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Further claims include Talbot used to be the editor, resp. the editor responsible for poetry and politics, resp. the columnist, resp. a „writer and poet“ for the internationally well-known journal ''Akwesasne Notes''. However, the information available on the journal does not verify such claims. The journal was founded by Kaientaronkwen Ernie Benedict in 1968, with its first editor a non-indigenous Canadian, Jerry Gambill, who received the Mohawk name of Rarihokwats. ''Akwesasne Notes'' covered many indigenous issues not restricted to the Americas, but also of Australia, Tibet, and China.<ref>http://www.historyandtheheadlines.abc-clio.com/contentpages/ContentPage.aspx?entryId=1171842&currentSection=1161468&productid=5</ref> The editors following Gambill were all from the Iroqois Nation: Professor John Mohawk, Peter Blue Cloud, Doug George-Kanentiio<ref>Bruce Elliott Johansen: Encyclopedia of the American Indian Movement, Santa Barbara 2013, p. 9ff</ref>, and finally from 1992-1998 Darren Bonaparte and Salli Benedict.<ref>Bruce Elliott Johansen: Encyclopedia of the American Indian Movement, Santa Barbara 2013, p. 11</ref> It seems highly probable that Talbot upholds this claim in order to exploit the reputation this publication built up particularly in Europe, while at the same time using its reputation to provide himself with an air of authenticity.
 
Further claims include Talbot used to be the editor, resp. the editor responsible for poetry and politics, resp. the columnist, resp. a „writer and poet“ for the internationally well-known journal ''Akwesasne Notes''. However, the information available on the journal does not verify such claims. The journal was founded by Kaientaronkwen Ernie Benedict in 1968, with its first editor a non-indigenous Canadian, Jerry Gambill, who received the Mohawk name of Rarihokwats. ''Akwesasne Notes'' covered many indigenous issues not restricted to the Americas, but also of Australia, Tibet, and China.<ref>http://www.historyandtheheadlines.abc-clio.com/contentpages/ContentPage.aspx?entryId=1171842&currentSection=1161468&productid=5</ref> The editors following Gambill were all from the Iroqois Nation: Professor John Mohawk, Peter Blue Cloud, Doug George-Kanentiio<ref>Bruce Elliott Johansen: Encyclopedia of the American Indian Movement, Santa Barbara 2013, p. 9ff</ref>, and finally from 1992-1998 Darren Bonaparte and Salli Benedict.<ref>Bruce Elliott Johansen: Encyclopedia of the American Indian Movement, Santa Barbara 2013, p. 11</ref> It seems highly probable that Talbot upholds this claim in order to exploit the reputation this publication built up particularly in Europe, while at the same time using its reputation to provide himself with an air of authenticity.
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===Public Receipt and Discussions of Talbot's Claims===
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Talbot's claims of an indigenous status have also been discussed publically on internet forums, as they e.g. were repeated in several articles in the English and German Wikipedias. The English Wikipedia still carries an article on "Manitonquat"<ref>https://en.wikipedia.org/wiki/Manitonquat </ref>, despite publically accessible information about Talbot's true background. The German Wikipedia runs an article on the "Talking Stick" used by Talbot, with the article completely lacking quotations but recommending one of Talbot's books as information material.<ref>https://de.wikipedia.org/wiki/Redestab </ref> Quite in line with Talbot's presentation, the German language article apparently views Talking Sticks as generically indigenous, while the English Wikipedia<ref>https://en.wikipedia.org/wiki/Talking_stick </ref> correctly places them within the context of the North-West cultural region of North America.
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Up until December 2006, German Wikipedia mentioned Talbot in their article on the Wampanoag Nation, characterising him as an outstanding member of the nation. Due to discussions in other internet forums that year, a Wikipedia user raised the issue in the article's talk section, providing a link to a post submitted by a member of the organisation team of the German summer camp. In this post, the team member stated that many persons coming to the camp in fact knew that Talbot was not indigenous but white, and that Talbot freely admitted this fact upon inquiry, which the team member apparently viewed positively. Due to this information, Talbot was deleted from the article, which in turn caused the team member to try and intervene with Wikipedia, contending that he should have phrased his post somewhat differently, had he known it was going to be used as a reference by Wikipedia.<ref>http://www.newikis.com/de/wiki/Diskussion:Wampanoag#Manitonquat </ref>
      
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