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{{IN USE}}
 
{{IN USE}}
Homoeopathy is a [[Pseudoscience|pseudo-scientific]] method which is used for the treatment of nearly all illnesses. It was invented by the saxon doctor and occultist [[Samuel Hahnemann]] around the year 1800 and exists almost unchanged today. The homoeopathy relies on two general basic principles. One of them, known as the "law of similars", is "let like be cured by like." Inventor Hahnemann specified at that time that, according to the law of similars, every illness is cured by substances which cause similar symptoms when they are taken by a healthy patient. The other principle is called potentization (actually meaning dilution). The homoeopathic remedies shall work the more strongly the more they are diluted into solution according to a particular procedure. None of these two principles could be confirmed experimentally until now.
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Homoeopathy is a [[Pseudoscience|pseudo-scientific]] method which is being used for the treatment of almost any disease. It was invented by [[Samuel Hahnemann]], a doctor and occultist from Saxony, around 1800 and, largely unaltered, presists to this day. Homoeopathy relies on two general basic principles. One of them, known as the "law of similars", reads "let like be cured by like." Hahnemann determined that, according to the law of similars, every disease was curable by substances which cause similar symptoms when taken by a healthy patient. The other principle is called potentialization (actually meaning dilution). Homoeopathic remedies are supposed to be more effecitve the more they are diluted into solutions according to particular procedures. None of these two principles was confirmed experimentally until now.
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Homoeopathy believers are frequently, consciously or unconsciously, overall sceptical in relation to the scientific medicine: With the (mostly irrational) fear of the "harmful chemistry" a "nocebo effect" which impairs the effect of well approved conventional methods is connected inseparably.
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Believers in homoeopathy are frequently, consciously or unconsciously, overall sceptical towards scientific medicine: the (mostly irrational) fear of "harmful chemistry" is inseparably connected to a "nocebo effect" which impairs the effect of well approved conventional methods.
    
Also see: [[Allopathy]]
 
Also see: [[Allopathy]]
    
==Variants of Homoeopathy==
 
==Variants of Homoeopathy==
Different variants of the original classic homoeopathy have taken shape to Hahnemann in the course of the time. So one distinguishes low-potentizers from high-potentizers, monotherapists of polypragmatists, homoeopathic physiotherapists or anthroposophic homoeopaths, etc.
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Different variants of the original classic homoeopathy developed in the course of the time. Today, there are low-potentizers and high-potentizers, monotherapists and polypragmatists, homoeopathic phytotherapists and anthroposophic homoeopaths, etc.
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*Classic homoeopathy is the form of the homoeopathy which strictly orientates itself at Samuel Hahnemann's teachings. According to Hahnemann only one single remedy shall be given at a time for all physical or intellectual illnesses. The classically working homoeopath is looking for the one of his opinion to suitable similar. The most well-known current representative is Georgos Vithoulkas.
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*Classic homoeopathy is the form of homoeopathy strictly complying to Samuel Hahnemann's teachings. According to Hahnemann no more than one remedy is to be administered for all physical or mental diseases at any given time. A classical homoeopath thus will look for the one remedy he believes to be the suitable similar. The most well-known current representative is Georgos Vithoulkas.
*Constitutional homoeopathy is the application of homoeopathic remedy mixtures due to an illness diagnosis. Also see: Constitutional homoeopathy
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*Constitutional homoeopathy applies mixtures of homoeopathic remedies based on due respective diagnoses. Also see: Constitutional homoeopathy
*The clinical homoeopathy describes the application of homoeopathic remedies in so-called low-potencies (D1-D12) according to certain diagnoses.
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*Clinical homoeopathy describes the application of homoeopathic remedies in so-called low potencies (D1-D12) for certain diagnoses.
*Miasmatic homoeopathy describes different variants of the constitutional homoeopathy with the emphasis on the therapy of chronic illnesses under consideration of Hahneman's miasmatic theory.
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*Miasmatic homoeopathy describes different variants of constitutional homoeopathy with an emphasis on the therapy of chronic diseases in due consideration of Hahneman's miasmatic theory.
*Microimmunetherapy calls itself a method at which cytokines are potentized and given to sublingual. In doing so, it is posited by the suppliers that a high concentration of components of the immune system would lie under the tongue. The therapy is as of, aimed to modulate the immune system about the potentized effect of cytokines. Maurice Jenaer is regarded as a founder of the micro immune therapy. A supplier of microimmunal therapeutic agents is the enterprise Labo'Life which also has a patent on "specific nucleid acids". Details on effect and composition of the remedies are missing.
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*Micro-immune therapy is a method which potentises cytokines applied sublingually. Providers of this therapy assume that this will place a high concentration of immune system components under the patient's tongue. The therapy aims at modulating the immune system with the potentized effect of cytokines. Maurice Jenaer is regarded the founder of micro-immune therapy. One supplier of micro-immunal therapeutic agents is Labo'Life company which also holds a patent on "specific nucleid acids". Details on effect and composition of the remedies are not available.
*The biochemical homoeopathy refers to a homoeopathy variant at which nosodes and potentized poisons are used (Also see the Horvi-Enzyme-Therapy). The method is apparently only used by her inventress, the biochemist and non-medical practitioner Karin Lenger from Offenbach.
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*Biochemical homoeopathy refers to a variant of homoeopathy which uses nosodes and potentized poisons (also see the Horvi-Enzyme-Therapy). The method is apparently only used by its inventor, biochemist and non-medical practitioner Karin Lenger from Offenbach.
*Newer interpretations and derivatives of the homoeopathy are in coming. Here, fluent transitions let themselves be seen towards faith-healing or an energy medicine. Representatives of this mostly refused group among classic homoeopaths, believe that they do not need to introduce the remedies into the body of the patient after case history and repertorization. Alone the spatial proximity of the remedy to the patient suffices to develop an effect. The remedies could be carried at the body or put under the pillow, for example. A glass of water also can show homoeopathic effects if it is put merely on a sheet of paper with the name of the remedy. The sheet of paper shall transfer its information to glass water which is to be used. Typical methods from this spectrum are the Harmopathy, New Homoeopathy after Erich Körbler, Seghal method, Herscue method, process-oriented homoeopathy, quantum logical homoeopathy, creative homoeopathy, impulse homoeopathy, the Similis cards, Silent Healing or the Sankaran method (also called "Bombay method" or "systematic homoeopathy"). The tele-homoeopathy is one variant of the homoeopathy of which her inventor claims that this works as a remote treatment over the Internet (e-mail or Skype) or via telephone.
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*Newer interpretations and derivatives of homoeopathy are gaining ground. Borderlines towards faith healing or energy medicine are rather blurred. Representatives of this therapy mostly refused by classical homeopaths believe an introduction of remedies into the patient's body following anamnesis and repertorization was not necessary. They believe physical proximity between patient and remedy was sufficient to develop effects. Remedies could thus e.g. be kept on the body or placed under the patient's pillow. A glass of water is also said to show homoeopathic effects when merely placed on a sheet of paper with the name of the remedy. The paper will then transfer its information to the water. Some methods typically applied in this spectrum are Harmopathy, New Homoeopathy according to Erich Körbler, Seghal method, Herscue method, process-oriented homoeopathy, quantum logical homoeopathy, creative homoeopathy, impulse homoeopathy, Similis cards, Silent Healing or the Sankaran method (also called "Bombay method" or "systematic homoeopathy"). Tele-homoeopathy is another variant of homoeopathy whose inventor claims it was effective as a remote treatment via internet (e-mail or Skype) or via telephone.
*The homoeosiniatry is a method to unite the elements of the homoeopathy and the traditional Chinese medicine. Both acupuncture and homoeopathic remedies come to the applications.
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*Homoeosiniatry is a method combining the elements of homoeopathy and traditional Chinese medicine. Both acupuncture and homoeopathic remedies are being applied.
*Digital homoeopathy as an alternative expression for the Holopathy.
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*Digital homoeopathy as an alternative expression for Holopathy.
*[[Banerji protocol]] - Method
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*[[Banerji protocol]]-method
 
*C4-Homoeopathy
 
*C4-Homoeopathy
*"resonance-healing" after Peter Chappell
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*"resonance healing" according to Peter Chappell
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The electrohomoeopathy has to do little apart from the named similarity with the homoeopathy and refers to a variant of the Spagyric. Also certain equipment operated electrically for the diagnostics or therapy is taken to connection by its inventors and suppliers with the homoeopathy or refers to it. To be called exemplary have here for Cem Tech, transmaterial catalyst or Wave transfer.
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Electro-homoeopathy is no homoeopathic method with which it only shares the name, but refers to a variant of spagyrics. Some electrically operated equipment for diagnostics or therapy will be connected to homoeopathy by their inventors and suppliers. Cem Tech, Transmaterial Catalyst or Wave Transfer are some examples of such devices.
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In accordance with the patients to be treated, there is a homoeopathy aiming at curing human beings, but also animal and plant homoeopathy. Plant homoeopathy comprises methods influencing plant growth with homoeopathic products (e.g. a product named Biplantol).
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After the living beings to be treated you distinguish between the homoeopathy for well-being purposes with man as well as the animal homoeopathy and plant homoeopathy. The plant homoeopathy is an expression for methods wherewith the help of homoeopathic products the plant growth shall be influenced. (Example: Product Biplantol.) 
      
==Hering's Law of Cure==
 
==Hering's Law of Cure==
A so-called [[Hering's law]] of cure goes back on a suggestion of the Hahnemann supporter Constantin Hering from Saxony in the 19th century. Herring believed that a recovery is carried out, if it goes to an extinction of symptoms in the following directions:
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A so-called [[Hering's Law]] of cure was suggested by Constantin Hering, a Saxonian supporter of Hahnemann in the 19th century. Hering believed a recovery happened when an extinction of symptoms was effected in the following directions:  
 
   
*from inside to the outside
 
*from inside to the outside
 
*from above to below
 
*from above to below
*of now too earlier
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*from now to earlier
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==Being missing the scientific basis==
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==No scientific basis==
After about 200 years of research of homoeopaths and non-homoeopaths no scientific proof of an effect of homoeopathy going beyond the placebo effect has been confessed and it is also regarded as a disproven hypothesis today. After today's level of knowledge homoeopathy has to be equated with a placebo therapy, what does not have to be said, though, that it is completely ineffective. One can indeed, particularly with charismatic therapists and corresponding therapeutical ritual, assume that it can achieve an effect on corresponding patients opposite to a non-treatment (that is the idleness). Dangers result from the homoeopathy from the fact that homoeopaths and patients overestimate the placebo effects of the homoeopathy and refrain from reproducibly effective treatments with an effectiveness proof which goes beyond the placebo effect.
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After some 200 years of research of homoeopaths and non-homoeopaths, no scientific proof of an efficacy of homoeopathy - beyond the placebo effect - has been established, and mechanism of actions postulated are classified as disproven today. According to the present level of knowledge, homoeopathy must be seen as a placebo therapy which, however, does not mean it is completey ineffective. One can indeed assume that, particularly given a charismatic therapist and a corresponding therapeutic ritual, it can achieve an effect with corresponding patients compared to no treatment (that is the idleness).  
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Dangers may result from homoeopathy when homoeopath and patient will overestimate the placebo effects and thus refrain from treatments with a reproducible proof of effectiveness beyond the placebo effect.
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What speaks against homoeopathy are the missing effectiveness proofs, the pseudo-scientific dogmatic character of the homoeopathy schools (which are actually orthodox medical practitioners), the completely missing prevention of the illness as well as inner contradictions like the not reproducible cinchona experiment to which Hahnemann alternatively refers. Homoeopaths don't like to say how long a therapy shall be carried out. From the chemical scientific point of view the method of potentization (which is in reality a dilution under certain circumstances) cannot be brought with the reality into harmony.
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What speaks against homoeopathy is there is no evidence of efficacy, the pseudo-scientific dogmatic character of homoeopathy schools (which are actually orthodox medical practitioners), the completely lack of prevention of disease as well as inherent contradictions like the not reproducible cinchona experiment to which Hahnemann refers alternatively. Homoeopaths do not like to say how long a therapy shall be carried out. From a chemical scientific point of view the method of potentialization (which rather is a dilution) cannot be accomodated to reality.
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As an argument for the homoeopathy the lack of side effects is often mentioned. The argument is, that hardly side effects have to be expected at a strong potentization (dilution). This argument contradicts, however, the assumption that potentization would make the effect of the substances grow and is therefore a contradiction in terms. The claim to strengthen the self-healing ability of man is often named as an argument for the homoeopathy, too. The supporters remain the proof of it, however, guiltily.
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An alleged lack of side effects is often mentioned as an argument speaking for homoeopathy. It is being argued that hardly any side effects are to be expected from strong dilutions. This argument, however, contradicts the assumption that dilution increases the effect of a substance and thus must be seen as an inherent contradiction of homoeopathy. Another argument in favour of homoeopathy often voiced is the strengthening of human abilities to self-healing. Supporters have, as of yet, failed to provide any respective evidence.
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Contrary to frequently common views around an integral treatment in the context of the homoeopathy it is to consider this alternative medicine as a symptom based therapy form which is based exclusively on described and observable symptoms of the patient. The aetiology of illnesses (cause study) gets largely hidden.
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Contrary to frequent views of homoeopathy offering a holistic treatment, this alternative form of medical treatment must be considered as a symptom-based therapy exclusively based on symptoms discernible to and described by the patient. The aetiology of diseases (cause study) is vastly ignored.
    
Hahnemann and modern homoeopaths orientate themselves at healing laws of which the idea also is part that homoeopathic therapies treat people from inside to the outside and beginningly with the latest symptom. In turn such ideas do not have any basis in any models of biology or illness.
 
Hahnemann and modern homoeopaths orientate themselves at healing laws of which the idea also is part that homoeopathic therapies treat people from inside to the outside and beginningly with the latest symptom. In turn such ideas do not have any basis in any models of biology or illness.
editor, reviewer
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