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ZEGG

2015-04-18T22:23:30Z

12x98: translation

'''ZEGG''' is the abbreviation for "Centre for Experimental Cultural Design", a community of mostly Newage oriented persons in the town of Bad Belzig near Berlin founded in 1991. On its website, ZEGG goes by the name of "ZEGG - Centre for Research and Education GmbH".<ref>ZEGG - Forschungs- und Bildungszentrum GmbH, Rosa-Luxemburg-Straße 89, 14806 Bad Belzig</ref> The number of persons living there is said to be about 100.

The settlement of ZEGG GmbH of today approx. 37,000 acres is an aggregation of buildings, tents, and camp grounds situated in a forest. The premises also houses several businesses and conference facilities. In the centre of the premises is a large, round space with a fountain which is also being used as a "place of power", for meditations, and as a "cosmic antenna". There is an Ashram group as well as a group doing tree meditation, sweatlodges and a bookshop offering Newage literature. ZEGG is also used as a conference centre for several commercial vendors of seminars on the psycho market.

During the reign of National Socialism, the premises were used as a holiday and sports camp. In German Democratic Republic, they were used by paramilitary "Society for Sports and Technics" (GST). In 1991, the premises were sold at a price of DM 2.1 million. The aim was to build an "international conference and research centre" which was to supply ''models for a socially and ecologically sustainable life''. In the beginning, critics and concerned persons insinuated inhabitants were practicing "free love" in the way of promiscuous sexual relations in their community. The leadership of initiator Dieter Duhm was described as patriarchal.

Publications are to be found in the magazines "ZEGG" and "ZEGG newsletter".

Typical for ZEGG is the "Forum", a practice reminding of psychodrama based on the so-called self-expressions as practiced within Action Analytical Organisation (AAO). In its course, a participant portrays his emotions, wishes, and problems in the centre of an audience in order to present them to the collective.

==Dieter Duhm==
ZEGG was founded by Dieter Duhm, a psychologist and author born in 1942, who was influenced by Otto Muehl's "Action Analytical Organisation" (AAO). One of the more popular proponents is actor Barbara Rütting. Meanwhile, Duhm lives in Portugal, in a "planetary healing biotope" by the name of Tamera also founded by him. Duhm has also initiated a "Peace School Mirja" and a "Political Ashram" in Tamera as training centres for future "peace workers".
Duhm also invented a "political theory" in which he uses terms like holography, chaos research, system theory, and morphogenetic field theory (coined by Rupert Sheldrake) which is expected to cause peace worldwide.

==ZEGG GmbH==
ZEGG GmbH (Ltd.) is the owner of the premises and organiser of the profitable conference centre. All adult and permanent inhabitants of ZEGG are said to be compelled to buy a subparticipation, so that in 2003, ZEGG GmbH had seven main shareholders and 112 persons holding subparticipations.<ref> Dierschke, Thomas: Intentionale Gemeinschaften. Münster 2003. p. 119 http://repositorium.uni-muenster.de/document/miami/0eaa294f-b47f-470c-b54d-1649fbb11149/dierschke_mag-arb.pdf auccessed </ref> A subparticipation was sold at Euro 2,250 in 2003.<ref> Dierschke, Thomas: Intentionale Gemeinschaften. Münster 2003. p. 125 http://repositorium.uni-muenster.de/document/miami/0eaa294f-b47f-470c-b54d-1649fbb11149/dierschke_mag-arb.pdf</ref>

ZEGG GmbH is financed by contributions, monthly rent payments by inhabitants which in 2004 amounted to € 340<ref>http://www.taz.de/1/archiv/?dig=2004/07/24/a0258</ref> (more recent figures are not available); according to figures dating from 2003, monthly payments amounted to a total of Euro 450. This is specified with an amount of Euro 320 due for rent, a board fee of Euro 125, and a voluntary contribution for the children of the community between Euro 5 and Euro 50.<ref> Dierschke, Thomas: Intentionale Gemeinschaften. Münster 2003. Appendix 2, Interview 2. http://repositorium.uni-muenster.de/document/miami/0eaa294f-b47f-470c-b54d-1649fbb11149/dierschke_mag-arb.pdf</ref> According to the information provided, the actual cost for inhabitants varied between Euro 450 and Euro 500. There is also a promotional society by the name of ZEGG-Club to which all members of the community belong.<ref> Dierschke, Thomas: Intentionale Gemeinschaften. Münster 2003. Appendix 2, Interview 4. http://repositorium.uni-muenster.de/document/miami/0eaa294f-b47f-470c-b54d-1649fbb11149/dierschke_mag-arb.pdf</ref>

A further source of income for ZEGG GmbH are rents paid by resident enterprises. Both resident enterprises and inhabitant members of the community are said to be financially independent.<ref name="sensaciones">http://www.sensaciones.de/de/link/zegg-zentrum-fuer-experimentelle-gesellschafts-gestaltung</ref> External communication emphasises that ZEGG is financially independent and self-supporting.<ref name="ecovillages">http://www.ecovillages.eu/content/view/462/28/</ref>

ZEGG organises four festivals annually which see several hundred visitors.
Nonpaid work input by inhabitants and visitors may be seen as another source of income.<ref>http://www.zegg.de/seminarzentrum/terminkalender/venueevents/33-zegg-mitarbeit.html</ref>

==Origins and Development==
Giving a detailed account of the project is a challenging task, since independent sources are rare and some publications, e.g. Wikipedia, happen to be of a rather advertising character due to ZEGG inhabitants and proponents contributing. Likewise the renaming of projects, the re-use of names previously used for different projects, the number of projects founded etc. do not favour transparency. All in all, ZEGG's external communication is not oriented towards transparency:
:''"ZEGG is anxious to address as broad an audience as possible. Its public presentation [...] remains rather short and superficial. Material and information suitable to grant insights into ZEGG structures, its ideology, or contents of Forum training are kept from the public."''<ref name="Brünzels">http://www.psiram.com/doc/Br%C3%BCnzels%2C_Luther_-_16%C2%A0Jahre%C2%A0ZEGG%C2%ADsismus%2C_200711_%28199650%29.005267.pdf Luther Brünzels - 16 Jahre ZEGG-sismus, 11/2007 (pdf)</ref>

ZEGG was founded in 1991 by Dieter Duhm, Sabine Lichtenfels, and other persons. Duhm in particular had been influenced by Otto Muehl's Action Analytical Organisation AAO whose principles he sought to apply within his own organisation by the name of Bauhütte [i.e. site office] beginning in 1978.<ref name="sensaciones" /> Other ZEGG publications name Duhm and Lichtenfels as the founders of a Project Meiga from which ZEGG emerged.<ref name="ausfuehrlich-02">http://www.stellungnahme.zegg.de/ausfuehrlich-02.php</ref> Meiga is described as a ''"network of individuals and projects"; its ''"members were participants of Bauhütte (1983-1986), a community experiment under the direction of Dieter Duhm and later of individuals from ZEGG and Tamera"''<ref>http://www.stellungnahme.zegg.de/ausfuehrlich-03.php</ref>, or in a previous chapter, not quite in congruence: ''"Many of the community members belonging to the supportive group of ZEGG in 1991 had been members of »Bauhütte« (1983-1986), a »pioneer community« under the direction of Dieter Duhm"''.<ref name="ausfuehrlich-02" />

Another way of description claims Project Meiga was founded ''"as an alternative to Friedrichshof"'' [i.e. to Muehl's AAO9] and "''from its beginnings had contrarian thoughts: individual autonomy, mental pluralism, and mental orientation by experience"''.<ref name="coforum">http://coforum.de/?3193</ref> On the other hand, there are quotes by Duhm, particularly from the early years, like the following one dated 1991:
:''"These charismatic communities - even Poona and Friedrichshof - in a fatal sense of the word were also the 'democratic' ones, since demos, the people, wanted the Führer; it wanted to be directed, as it was only able to function and be able to have a community this way. This structure is emotionally valid until today, even if slogans claim differently. All well-meant sentences of grassroots democracy and individual autonomy fail at the psychic realities of the participants."'''<ref name="coforum" />

ZEGG at least keeps employing the argument of alleged grassroots structures and the character of an experiment of living and working together as well as an orientation towards ecology and sustainability for attempts to gain access to a broad undogmatic left environment, to alternative ecological and to Newage circles, but also to the peace movement.

===Excursus: Control of External Perception by ZEGG===
Steuerung der Außenwahrnehmung durch das ZEGG===
Through according processing and presentation of information, ZEGG tried and still tries to counter the criticism emerging since the mid-1980ies and either deny valid points of criticism or whitewash it with some verbosity. Apparently part of the respective tactics include divergences in information to a lesser or greater extent in different media; in some cases, this even comes close to fact resistance, so e.g. when the project founder Dieter Duhm gets characterised as "one of the leading intellectuals of the 68 movement".<ref name="WP_Geschichte">http://de.wikipedia.org/wiki/ZEGG#Geschichte_und_Kritik_am_ZEGG</ref>

Durch entsprechende Aufbereitung und Präsentierung von Informationen versuchte und versucht das ZEGG, die ab ca. Mitte der 1980er Jahre aufgekommene Kritik am Projekt möglichst zu konterkarieren und valide Kritikpunkte teils schlicht abzustreiten, teils wortreich zu übertünchen. Dem Anschein nach gehört zu den diesbezüglichen Taktiken auch, dass Darstellungen in unterschiedlichen Medien mehr oder weniger voneinander abweichen können; in manchen Schilderungen geht dies bis in den Bereich einer gewissen Faktenresistenz. Dies ist z.B. gegeben, wenn der Projektgründer Duhm als "einer der intellektuellen Köpfe der 68er Bewegung" charakterisiert wird.<ref name="WP_Geschichte" />

Another aspect of diverging information in different media is e.g. providing differing data regarding founding dates, so that, as one example, the German Wikipedia at one point in time claimed ZEGG predecessor "Bauhütte" was founded in 1978<ref name="WP117820090">http://de.wikipedia.org/w/index.php?title=ZEGG&diff=117820090&oldid=117521770</ref> and English Wikipedia still carries this information<ref>http://en.wikipedia.org/wiki/ZEGG_%28community%29#History_of_the_Ideas</ref>, while a ZEGG declaration states Bauhütte was founded in 1983. The German article lost some information on the so-called ZEGG Forum in 2012 while the paragraph describing decision structures was trimmed and rendered more vague in the process.<ref name="WP109072580">http://de.wikipedia.org/w/index.php?title=ZEGG&diff=109072580&oldid=105590460</ref> Critical literature listed sometimes got deleted<ref name="WP137938738">http://de.wikipedia.org/w/index.php?title=ZEGG&diff=137938738&oldid=137394241</ref>, as well as the term "esoteric".<ref name="WP120772997">http://de.wikipedia.org/w/index.php?title=ZEGG&diff=120772997&oldid=120119560</ref> In April 2013, another article critical of ZEGG was deleted and replaced by a favourable one written for a local newspaper by to inhabitants of ZEGG.<ref name="WP117820090" />

Zu den divergierenden Informationen in unterschiedlichen Medien gehören z.B. unterschiedliche Angaben zu Gründungsjahren, so dass etwa in einer Version des Artikels zum ZEGG in der deutschen Wikipedia die Gründung der Bauhütte auf 1978 datiert wird<ref name="WP117820090" />, während eine ZEGG-Stellungnahme (siehe oben) als Gründungsjahr des Vorläuferprojekts Bauhütte 1983 nennt. In einer Überarbeitung aus dem Jahr 2012<ref name="WP109072580" /> wurde u. a. ein Abschnitt über das sogenannte ZEGG-Forum (siehe unten) entfernt, während der Abschnitt über die Entscheidungsstrukturen gekürzt und vager gefasst wurde. Aufgeführte kritische Literatur hat nicht unbedingt dauerhaften Bestand in der Literaturliste, wie z.B. eine Publikation von Nordhausen und Billerbeck zu Psychosekten<ref name="WP137938738" />; auch der Begriff "esoterisch" wurde im Zuge einer solchen Bearbeitung entfernt.<ref name="WP120772997" /> Im April 2013 wurde vorübergehend ein weiterer kritischer Artikel über das ZEGG zugunsten eines von zwei ZEGG-Bewohnern für eine Tageszeitung geschriebenen Artikels ausgetauscht.<ref name="WP117820090" />

In 2011 already, paragraphs providing information on the occupations of inhabitants and ZEGG finances were deleted:
:''"A substantial part of the community works in the fields of accomodation and catering for guests, organising of seminars, agriculture and taking care of the premises. The fields of activity are self-governed, decisions will be taken by the workers. All inhabitants also do volunteer work."''<ref name="WP86952640">http://de.wikipedia.org/w/index.php?title=ZEGG&diff=86952640&oldid=86952148</ref>
:''"One requirement when purchasing the premises was that an amount equalling the sum spent [DM 2.1 million] had to be invested into the premises. This was realised by financial contributions to ZEGG GmbH [Ltd.] from supporters and bank loans."''<ref name="WP86952640" />

Bereits 2011 wurden folgende Passagen entfernt:
:''"Ein großer Teil der Gemeinschaft arbeitet in den Bereichen Unterbringung und Verpflegung der Gäste, Seminarorganisation- und leitung, Landwirtschaft und Geländepflege. Die Arbeitsbereiche sind selbstverwaltet, Entscheidungen werden von den MitarbeiterInnen getroffen. Alle Bewohner übernehmen darüber hinaus ehrenamtliche Aufgaben."''<ref name="WP86952640" />
:''"Eine Auflage für den Kauf war, dass innerhalb von zwei Jahren noch einmal die Kaufsumme investiert wurde. Das wurde über Einlagen in die ZEGG GmbH und die Aufnahme von Darlehen bei Unterstützern und Banken ermöglicht."''<ref name="WP86952640" />

From November 2010 resp. March 2011, two persons connected to ZEGG contribute to both the German and English Wikipedia articles who also effected the changes mentioned above; the conflict of interest seems to go unnoticed. The changes and deletions effected by these persons contribute to casting a light as positive as possible unto ZEGG while problems addressed will be either deleted discretely or played down, and merits get highlighted.

Ab November 2010 bzw. März 2011 arbeiten am Wikipedia-Artikel zwei mit dem ZEGG verbundene Personen mit, die auch die oben aufgeführten Änderungen in den Artikel einbrachten; die problematische Interessenlage scheint nicht bekannt. Die von beiden vorgenommenen Überarbeitungen tragen dazu bei, das ZEGG in möglichst positivem Licht erscheinen zu lassen, angesprochene Probleme entweder unauffällig zu entfernen oder kleinzureden und Meriten herauszustreichen.

===Further Associations and Organisations===
A multitude of further associations and organisations have been founded out of ZEGG resp. Project Meiga, with some of them continuing until today while others have ceased to exist.

Among those groups inactive today is e.g. Sexpeace which may have been readjusted during its existence, since it is sometimes described as a group of artists while other reports speak of a "project to save free love".<ref>https://groups.google.com/forum/#!topic/de.org.ccc/Uu13kb3qzOk</ref> Similarly, the drama group "The Unredeemed" and the youth projects "Undersky" and "Jetzt e.V. - Youth developing the Future" have become inactive.

This is also true of an organisation ZEGG describes as a humanitarian aid project by the name of "Aktion Perestroika e.V." which, however, is still existant in a list of associations; although the address supplies a different street number which may be due to a simple typing error, the phone number listed is an extension of the ZEGG telephone number.<ref>http://www.vereinsverzeichnis.eu/verein,13617,.html</ref> The association Aktion Perestroika e.V. was founded in 1990 with the claim of providing humanitarian aid and donating respective goods to Russia; one founding member was Sten Linnander who according to information provided by himself previously had been a member of "Bauhütte" from 1983 on; he became the president of Aktion Perestroika. Prior to joining Bauhütte, Linnander is said to have been a member of Muehl's AAO at Friedrichshof.<ref name="nadir_all">https://www.nadir.org/nadir/archiv/Antifaschismus/Organisationen/zegg/brosch_rosa/zegg_all.html#xtocid323348</ref> Between 1994 and 2002, Linnander lived in Arizona where he says to have studied indigenous shamanism.<ref>http://p2pfoundation.net/Sten_Linnander</ref> Phoenix/Arizona is the home of the headquarters of [[Deer Tribe Metis Medicine Society|Deer Tribe]], with whom ZEGG cooperates in Bad Belzig; several vendors from Deer Tribe offer seminars at their premises.

Another inactive project is "Haven Arctica" which was also directed by Sten Linnander; it used the motto "Melt your Hearts and not the Arctic" and meant to combine ''"ecological, political, and spiritual research matters for healing and protecting the Arctic with ideas for human healing"'', for which one intended to call and whistle for polar lights in the north of Sweden.<ref name="nadir_all" />

Nature and Wilderness School Achillea still seems to be active. One of its co-founders also runs Ökotec GmbH<ref>http://www.lichtpraxis.eu/ern%C3%A4hrung/wildkr%C3%A4uter/wildkr%C3%A4uter-2/</ref> which is said to belong to the environment of ZEGG. According to information given by ZEGG, Ökotec GmbH is financially and organisationally independent; it uses rooms in the ZEGG premises at Bad Belzig.<ref name="nadir_03">https://www.nadir.org/nadir/archiv/Antifaschismus/Organisationen/zegg/brosch_rosa/zegg_03.html</ref>

The so-called "Erotic Academy Casa Las Piteras", later on renamed "Erotic Academy La Massilia", was founded by Gina Wiesmann and Frieda Radford in 1992 and closed down in 1998 already:
:''"It was meant to be a place for love. And during the five years of existence this was realised... La Massilia was a source of strength for many like-minded persons who, over the years, came to this beautiful spot on Lanzarote. There were parties which tingled with eroticism. People philosophised, danced, laughed, flirted, and everyboy knew that everything was possible any time. There were various love rooms to which one could retreat, and other erotic arrangements which were lavishly used. The team running La Massilia always knew how to seduce their guests.
:''... A truthful contact between men and women was highly cultivated there, from the first contact up to and including the bed. When one took into consideration not to belittle one's counterpart nor to put them on a piedestal, but simply expressed one's perceptions, then indeed (almost) everything was possible, from a quick sexual adventure to a romantic love story..."''<ref>http://atelier3000.de/massilia/massiliahistory.html</ref>

According to other information, the project was envisioned as a ''"thinktank for relations between the sexes"''.<ref> Schmid, Georg: Kirchen, Sekten, Religionen: religiöse Gemeinschaften, weltanschauliche Gruppierungen und Psycho-Organisationen im deutschen Sprachraum. Ein Handbuch. Zurüch 2003. p. 481</ref>

Another project was the so-called research ship "Kairos" with its home port at Lanzarote, under the direction of Martina Gisler. The vessel was meant to research the sea as the "uterus of life" and the communication with whales and dolphins in cooperation with the so-called ZEGG University. Additionally, "erotic turns" were arranged with the vessel.<ref name="nadir_03" /> Gisler directed the project for five years<ref name="spiritherz">http://www.spiritherz.de/martina-gisler.phtml</ref> and today runs a Rolfing office in the towns of Potsdam and Berlin.
According to information provided by Gisler, she is also a ''"teacher on the traditional shamanic path of the Twisted Hairs"''<ref name="spiritherz" />, thus employing one of the code names used by Deer Tribe of which she thus also is a member.

Among the groups active today is "jung im zegg" [Young in ZEGG] which has its own website and particularly addresses ''young persons up to an age of 35'', propagating various ways of non-paid work as a way to get to know ZEGG:
:''"During the summer months, there is much work to do on the premises of the community: building, grooming, harvesting, refurbishing, renewing, extending... What would we do without our industrious supporters? For energetic young persons in particular, working as a summer guest is a beautiful and cost-efficient possibility to get to know the community. Following short morning preliminaries, the motley work teams swarm the premises to spend the next approx. five hours working in the compound, in the garden, or in the kitchen. In the afternoon, there are group meetings, on Saturdays perhaps a dancing party and apart from that much time to explore ZEGG."''<ref name="sommergast">http://www.jung.im.zegg.de/mitarbeit/sommergast.html</ref>
For this unpaid work, interested persons pay ''"€ 56 per week including accomodation and food"''.<ref name="sommergast" />

ZEGG also offers the possibility to do internships, also in the companies situated at their premises, as well as a so-called FÖJ, i.e. a gap year doing volunteer work in ecological projects.<ref name="foej">http://www.jung.im.zegg.de/praktikum-foej/foej.html</ref> FÖJ volunteers at ZEGG will work in the following fields:
:''"You will above all work in our ecological permaculture garden, in the canteen kitchen which prepares biological, regional, and vegetarian meals, in grooming the compound or in the children's house. Besides this you will support the cooking groups and the cleaners together with the persons living at ZEGG. Participation in community events will be counted as working time.
:''ZEGG offers two FÖJ places, so you will work together often and you will live together, probably sharing accomodation with persons doing internships. You will be integrated into already existing groups of seasoners or winter guests with whom you will organise in common living quarters and form a common Forum group."''<ref name="foej" />
Persons doing internships and FÖJ apparently are compelled to participate in the Forum and will thus be introduced to the prevailing ZEGG ideology. This is quite remarkable, as FÖJ is financed and realised by the federal states.<ref>http://en.wikipedia.org/wiki/Voluntary_ecological_year</ref>

A further project is the so-called ZEGG Love Academy with its own web presence which addresses an audience of various age-groups:
:''"Whether you just begun to discover your lovelife, are in the midst of an Eros lived and are inspired by your inquiring spirit of research, or are looking for new stimuli after a long-term relationship - you are welcome to our Love Academy, to take your time for a look at your very personal and intimate issues, cravings, fears, and desires."''<ref>http://www.zegg-liebesakademie.de</ref>

In their statement "Why a Love Academy", the site provides a presentation which employs arguments and a vocabulary reminding of the ideas of Duhm and Lichtenfels, although ZEGG distance themselves from them:
:''"Both love and sexuality belong to the strongest forces of our life. They are more powerful than the mind, eliminate pain, hunger, and weariness, impel us to reproduction and therefore are the basis of our existence. Love and sexuality thus are the most profound driving forces and needs in our life.
:''In their unredeemed form, love and sexuality become a trigger of deep trauma resulting in a sick heart and body, lonely compensation, and violence.
:''Since the majority of persons is not in a position to appease their basic need for fulfilled love and sexuality for a variety of reasons, there is an enormous indigence and an only too often unhappy social state in the world."''<ref>http://www.zegg-liebesakademie.de/warum-eine-liebesakademie-1.phtml</ref>

Due to the separation of ZEGG from Tamera, the superordinate Project Meiga has become obsolete; the Meiga Publishing House, however, still exists and offers publications by Dieter Duhm and Sabine Lichtenfels.

===De-Duhmification Campaign===
Around the end of the 1990ies, a growing out of each other happened between ZEGG and its initiator Dieter Duhm as well as other persons previously influential. At this time, Duhm as well as ZEGG had come under criticism due to the inclusion of theoretical and practical aspects which were first developed within AAO. Duhm had never distanced himself from Muehl, resp. only half-heartedly done so, e.g. in 1993, when he said he did not know whether the prosecution against Muehl was based on facts or not, resp.: ''"I cannot judge him by his personal shortcomings, he has accomplished too much for that."''<ref>http://www.trend.infopartisan.net/trd0299/t370299.html</ref> In a further statement dated 1997 Duhm relativised and basically declared wrong the court sentence against Muehl: ''""... since I knew from my own experience how difficult it is to fully work at the issue of sexuality and community without committing human and historic errors. (This of course does not include the abuse of children. I don't know what happened in Muehl's case.)"''<ref>http://www.agpf.de/ZEGG.htm</ref> After all, Duhm made these comments six years after Muehl's conviction<ref>http://de.wikipedia.org/wiki/Otto_M%C3%BChl#Muehl_vor_Gericht</ref>; his objection he did not know what really happened does not only question the court sentence, but denies the crimes.

In another statement of 2005, Duhm phrases even more explicitely:
:''"And due to my knowledge of his person and his character I deem it impossible he sexually abused children. It is dreadful, it is a dreadful mess what he is being accused of, and what simply gets believed! Rape of young women from the age of 13, sexual abuse of young children from the age of four - and over years! I still cannot believe it when I have to read such defamation."''<ref name="Brünzels" /> 
So eight years after the first comment, Duhm declares the prosecution a mere defamation. By saying "and what simply gets believed", he once more questions the proper implementation of the lawsuit against Muehl. Duhm's use of the phrase of "young women from the age of 13" furthermore trivialises the criminal acts Muehl was held accountable for.

ZEGG distanced themselves only in 2007 and claimed: ''"Dieter Duhm, on whose ideas the foundation of ZEGG was based, initially was enthused by the concepts of the previous AAO commune, but already in 1979 definitely distanced himself from Otto Muehl and AAO and parted with them."''<ref>http://www.stellungnahme.zegg.de/ausfuehrlich-04.php</ref> At the same time, ZEGG attempted to downplay the connection to Duhm emphasising that Duhm never lived at the ZEGG premises.<ref>see e.g. http://de.wikipedia.org/wiki/ZEGG#Geschichte_und_Kritik_am_ZEGG</ref> However, a place of residence is not essential to establish an influence on persons; after all Karl Marx had no place of residence in Petersburg in October 1917. To which extent the separation of the projects ZEGG and Tamera was an attempt at damage control and at brushing up the image, resp. whether this damage control resulted in or from infighting, cannot be verified from the literature available, but on the other hand also cannot be excluded.

==Focus and Orientation==
Since its beginning, the issue of "free love and sexuality" has always been present and addressed in press releases and promotional texts, and seminars and so-called "academies" covering it have been arranged. It seems that, for promotional purpose, one is quite prepared to employ the image which emerged externally, although on the other hand one tries to evoke the impression that ZEGG is more of a bore than a club of stamp collectors. Apparently, ZEGG detached from occurences in earlier years from which there are reports on female members selling "erotic massages" resp. doing sex work<ref>http://de.wikipedia.org/wiki/Diskussion:ZEGG/Archiv/2006#Dieser_Artikel_kann_leider_nur_noch_als_Fallstudie_dienen.2C_zum_Thema_Desinformation_in_Wikipedia.</ref>, and when sexual promiscuity e.g. got promoted as a cure against AIDS.

Meanwhile, even critical publications state: ''""Unlike what happened during the mid-90ies, social problems today no longer get portrayed blindly and undifferentiatedly as being caused by oppressed sexuality."''<ref>http://www.psiram.com/doc/Br%C3%BCnzels%2C_Luther_-_16%C2%A0Jahre%C2%A0ZEGG%C2%ADsismus%2C_200711_%28199650%29.005267.pdf Luther Brünzels - 16 Jahre ZEGG-sismus, 11/2007 (pdf), p. 20</ref> However, ZEGG still today introduce themselves in this way: ''"During the course of the year, numerous seminars and four large festivals take place at ZEGG. A particular focus is placed on the realm of human relationships, so e.g. in communication trainings or seminars on love and sexuality."''<ref name="ecovillages" /> The above quoted comments from the website of ZEGG's Love Academy, too, raise doubts that such a change happened as comprehensively as claimed.

What caused shifts and to which extent it is a real change or just cosmetic processings of an external view cannot be established due to the prevailing lack of transparency. Another unfavourable aspect contributing negatively to the external view was the fact that ZEGG distanced themselves from Muehl and his pedophile crimes only in 2007. It remains problematic, however, that ZEGG does not seem to be prepared to elaborate on its views regarding sexual contacts between elder adults and adolescents.

On the other hand, ZEGG continues to cooperate with Deer Tribe who e.g. employ sexual practices to psychically break, and therefore control, seminar participants, and who sell seminars on alleged indigenous spiritual sexual practices they name Quodoushka.<ref>http://www.phoenixnewtimes.com/2002-06-13/news/sacred-orgasm/1</ref> Its head Harley Reagan, of Irish descent and with no known indigenous ancestry, was propagated as an authentic Indian representative by ZEGG during the early 1990ies.<ref>https://groups.google.com/forum/#!topic/cl.antifa.neue_rechte/FlctMaKZw-8</ref>

In other environments - like e.g. promoting seminars on the so-called ZEGG Forum in the USA -, ZEGG members present the ZEGG focus with a different assessment:
:''"Project Meiga began as a research project committed to the spirit of experimentation, but both in content and method lying well outside the purview of institutionalised science. The project was conceived as interdisciplinary life research in biology, physics, medicine and psychology designed to re-integrate the fragmentation in all parts of life that permeates modern society. It was very soon realised that this kind of radical research could only be done rigorously and systematically in the laboratory of communal living and working.
:''Professor Dieter Duhm was the initiator of this social experiment in holistic life research which from the very beginning focused on the basic issues that invariably arise out of humans living together. Thus the nature of love, forms of relationship, the origin of jealousy, conflicts about authority, and concepts of raising children came under the social microscope. Identifying basic human longings and needs, investigating the roots of latent fear and violence, examining what constitutes disease and healing, finding ways to optimise nutrition and raise energy, all became grist for the experimental mill. The project enquired as well into the source of life energy (God), meaning and goals for life, examined creation theories, and attempted to evaluate possible long-term directions for evolution in the history of mankind."''<ref name="nfnc">http://www.nfnc.org/info/document_library/what_is_the_zegg_forum/</ref>

It has to be pointed out that there is no information available regarding Duhm holding a professorship; according to the English Wikipedia, Duhm refused a professorship and already left academia in 1975.<ref name="WP_Duhm">http://en.wikipedia.org/wiki/Dieter_Duhm#Life_and_work</ref> The claim of an "interdisciplinary life research on biology, physics, medicine and psychology" would be far too ambitious even if Duhm (he studied psychology and received a doctorate in sociology<ref name="WP_Duhm" />) had not refused a professorship. Furthermore, the above presentation is a rather unsystematic mixture of the fields of work chosen with "the nature of love, forms of relationship, the origin of jealousy, conflicts about authority, and concepts of raising children" and "roots of latent fear and violence, examining what constitutes disease and healing, finding ways to optimise nutrition and raise energy".

===Decision making Structures===
In image presentations, ZEGG describe themselves as "grassroots" and ideologically pluralistic.<ref>http://www.zegg.de/de/zegg-gemeinschaft/zegg-kontrovers/stellungnahme-2013.html</ref> Employing the claim of grassroots democracy, ZEGG seeks to gain acceptance in an undogmatic left environment. Sometimes, decision making is said to happen by consensus.<ref name="WP_Entscheidungen">http://de.wikipedia.org/wiki/ZEGG#Entscheidungen_und_Organisation</ref> In reality, decisions seem to be taken by a so-called "council of 13" on whose structure and appointment no further information was or is available; apparently this is also not transparent for all inhabitants of ZEGG.<ref>http://www.psiram.com/doc/Br%C3%BCnzels%2C_Luther_-_16%C2%A0Jahre%C2%A0ZEGG%C2%ADsismus%2C_200711_%28199650%29.005267.pdf Luther Brünzels - 16 Jahre ZEGG-sismus, 11/2007 (pdf), p. 8</ref> Whether the "Visionsrat" mentioned elsewhere is identical with the council of 13, cannot be established.<ref name="WP_Decisions">http://en.wikipedia.org/wiki/ZEGG_%28community%29#Decisions_and_Organisation</ref> The mere existence of such a council runs contrary to a decision making by consensus as well as to a grassroots democracy.

Some self-portrayals present divergent descriptions: 
:''"Financial decisions of a larger volume are made according to a sociocratic model in a management circle."''<ref name="sensaciones" />, resp.: 
:''"An important basis of the ZEGG community is the common work. A large part of the community works in our seminar sector, in the garden, or in the compound. This is where community members meet in every-day life, this is where decisions are being taken which affect the fields of work. The community is organised according to a sociocratic model which functions like a flexible and adjustable operations system for an organisation. It consists of three elements: an organisational structure, a decision-making structure, and a dynamic supervision. The model is based on self-dependent circles which participate in an superordinate circle for the entire organisation with two delegates each."''<ref name="ecovillages" /> 

This model is not compatible with claims of a grassroots structure or decisions by consensus. The presentation also evokes the impression that the economic aspects of living together are not simply integrated, but rather that living together takes a subordinate role to economic aspects and organisational principles. The self-dependency claimed may further be canceled by the mentioned "dynamic supervision" which may superimpose both organisational and decision-making structures.

The statement of a leading ZEGG member regarding consensus decisions probably must be seen as programmatic: ''"What bothers you most regarding ZEGG? - Consensus decisions in which one Veto can stop all change and sabotage all preliminary work."''<ref>http://www.zegg.de/de/zegg-gemeinschaft/bewohnerinnen.html</ref>

Another statement contends: ''"Decisions are revisable at any time if they don't prove themselves in practice"''<ref name="WP_Entscheidungen" /> (resp. more vaguely in its English version: ''"All decisions can be revised if they turn out to be unworkable in practice"''<ref name="WP_Decisions" />). Apart from the fact this does not provide any information on who gets to decide whether something passes the elk test, this is a remarkable platitude which should go without saying and does not emphasise a particular progressiveness.

===The Forum===
The so-called Forum is said to be central to ZEGG. It is a community ritual: ''"The group gathers and individual members express emotional incidents which then get 'mirrored' by the others."''<ref name="freitag">http://www.freitag.de/autoren/der-freitag/die-kommune-lebt</ref> According to reports available, participation in the Forum is compulsory for the inhabitants.<ref name="freitag" />
:''"Discussing individual conflicts in public is also a matter of politicising the private, a pet issue of many 68ers. After all, the microcosm here is meant to prove that a society is possible in which conflicts are not solved by violence, but by 'non-violent communication'."''<ref name="freitag" />
The Forum further is a ritual which was already applied within Muehl's Action Analytic Organisation, first with the label of "Action Analysis", and later on renamed to "Self-Expression".<ref>http://www.psiram.com/doc/Br%C3%BCnzels%2C_Luther_-_16%C2%A0Jahre%C2%A0ZEGG%C2%ADsismus%2C_200711_%28199650%29.005267.pdf Luther Brünzels - 16 Jahre ZEGG-sismus, 11/2007 (pdf) p. 9</ref>

Sources publically available resp. publications about the Forum cannot be established, despite its central significance for ZEGG. Peer reviews and supervision do not occur. It is, however, not to be dismissed that such group processes may put individual persons under considerable pressure and that it is possible to purposefully exploit the group ritual in order to isolate and silence individuals, for instance critics.

A press article quotes an inhabitant of ZEGG on the issue of Forum in this way: 
:''"Barbara Stützel, a blonde woman with a cheerful face, is a trained psychotherapist, but since she has been living at ZEGG, she only works as a singer and actress. "My need for psychology is completely satisfied by the Forum."''<ref name="freitag" /> 

The ZEGG-Forum has its own web presence which explains: ''"Forum has got three important roles: the actor, the facilitator, and the 'mirrors'. The group gathers in a circle. The actor goes into its middle and communicates their feelings and what moves them."''<ref name="hintergrundmaterial">http://www.zegg-forum.org/hintergrundmaterial.phtml</ref>

The process is described as follows: ''"The Forum facilitators assume a central role and need an in-depth training. They must become authentic themselves and learn to stay with the feelings which emerge within themselves or within the circle. Forum facilitators are like midwives supporting the authentic process of the actor. Ideally, there are two facilitators, a woman and a man. Only facilitators interact with the actor in the middle."''<ref name="hintergrundmaterial" /> There are no further details given regarding the training of facilitators.

The aforementioned website introduces Achim Ecker and Ina Meyer-Stoll as the directors of the Forum seminars. According to the information provided, both were already members of the ZEGG predecessor "Bauhütte" and participated in the development of the Forum.<ref>http://www.zegg-forum.org/ueber-uns-1.phtml</ref> Ecker is said to have participated in a training for teachers of non-violent Direct Action during the 1980ies, and as having been involved with non-violent movements in Germany. However, the "Grassroots Revolution" Ecker mentions as one of those does not happen to be such a movement, but is a magazine in the libertarian movement. It may be assumed that Ecker introduced a vocabulary like "grass roots democracy" into ZEGG.

Another description of the Forum in English language was provided by Dolores Richter, a long-term member of ZEGG, propagating the Forum as a technology for existing communities:
:''"Each Forum, the length of which is agreed in advance, usually about 90 minutes, is guided by a facilitator whose task is to direct the presentation to bring out the general character of the personal issue. Thus each and every Forum becomes a learning process for all present. The facilitator alone may intervene in the presenter’s process, sometimes to confuse the presenter, sometimes to interrupt or to divert him if he or she gets stuck in repetitive thought trains. It doesn't make sense to allow somebody to speak forever if the personal drama becomes too drawn out and boring. Transparency is served when the person in the middle finds out about this boredom arising in his listeners. The facilitator has sensed that people were passively listening and silently thinking how boring is the story. Can the presenter be thankful for the intervention that brought to light the effect his words were having on his audience?
:''"The more knowledge one has about one's own habitual patterns of thinking and behaving the faster one can perceive them in others and intervene in a supportive way. The facilitator who doesn’t feel love and acceptance for the actor probably should resist intervening. Thus we see that the qualities of a facilitator include a high awareness of ones own emotional character, motives, thought forms and feelings. The skilful facilitator possesses a broad human knowledge, a high social consciousness and a deep sense of responsibility. At the same time the facilitator remains merely the member of the group who has taken on the temporary role of directing the Forum process. You could accurately characterise the facilitator as a channel focalising the energies, issues and processes. To some extent that does mean directing and shaping the process. Nevertheless, the facilitator has no answers, proffers no solutions, but rather remains in the role of a "focaliser", asking questions to bring out and broaden the issue, mirroring the actor in a way that opens up the issue, reveals connections, and connects with the vitality.
:''"Before beginning of Forum it is important that everyone in the circle delegate to the facilitator total trust to direct the process. So the circle, which contains the potential actors for the session, gives the facilitator the power to invite the presenter to sing a song, to stand on one’s head, to be a chicken...be whatever the facilitator intuits would be helpful for breaking a habitual pattern. And the facilitator can only fulfil this role faithfully when the full trust of the entire circle is given. And that trust must extend to the actor who sets aside questions about the direction of the facilitating. For all this conferred power, the facilitator is not above the group; he or she remains a member of the community and can be questioned and or criticised after the Forum. Only when the focaliser enjoys the full trust of the group can the high energy emerge which makes it possible to break through old habits in a co-operative, creative and playful flow."''<ref name="nfnc" />

The description reveals the so-called "facilitator" is given a central role as well as a considerable power which includes giving directions. The facilitator is expected to possess "a high awareness of ones own emotional character, motives, thought forms and feelings"; the text does, however, not mention how to establish these qualities or how to gain them. In case a facilitator does not feel "love and acceptance" for the actor, the text says, he "probably should resist intervening", so apparently the facilitator is not compelled to abstain from intervening in such cases. At the same time the facilitator is a simple member of the group ''"who has taken on the temporary role of directing the Forum process"'' and of the community, on the other hand he is to focalise ''"energies, issues and processes"''. This dual role may even promote the abuse of possibilities to the disadvantage of an actor and does not neutralise power distinctions, but may be exploited to conceal them.

Additionally, participants in the Forum are compelled to an advance confidence in the facilitator; they apparently are not in a position to reject a facilitator who, for his part, may abstain from intervention and instructions but is not compelled to. The reason given for this, the facilitator had to be trusted so that he may fulfil his role properly, leaves substantial space for assignments of guilt to the participants. The further note that facilitators may be questioned and criticised following the Forum as a member of the community is not valid, since for one the demanded confidence in a facilitator may prevent this, and likewise may the facilitator's privileged position prevent criticism.

Comparing the difference in German and English presentations, the German web presence does not address the facilitator's position of power, his authority to give instructions, and his dual role. This dichotomy of presentations does not facilitate transparency, but confirms the impression that ZEGG is only prepared to disclose what is inevitable and prefers to obscure facts.

===The Range of Seminars===
ZEGG's web presence divides seminars organised by ZEGG and those organised by external vendors.

====ZEGG Seminars====
For the second half of 2014, 52 events are listed as organised by ZEGG.<ref>http://www.zegg.de/de/veranstaltungen/zegg-veranstaltungen.html</ref> Eleven of these fall upon the category of support work which is comprised of three sub-categories: ZEGG support, ZEGG community, and ZEGG work campaigns. Apart from doing general 'support work as a summer guest', there is the category of work campaigns which call for assistance painting windows, with harvesting, with taking down the large tent, and with an 'Autumn Action'. Between April 25 and August 31, 2014, it is possible to do "seasonal work". There are two further events in the category of "ZEGG Congress Festival" and "ZEGG Info"; a further ZEGG Experience Week has not been allotted to any category.

Six events are listed in the category of ZEGG Forum. The Love Academy offers four seminars, with seven more ZEGG seminars in the fields of sexuality/love, so that this offers as many events as the category of doing supportive work. Another three musical events are added, among them a "Come Together Song-Festival" organised regularly, directed by long-term ZEGG member Hagara Feinbier. Five of the seminars announced are of a more general Newage character (e.g. systemic constellations).

A further regular event done by ZEGG is the so-called Whitsun Festival which in 2014 had the title "Experiment Philosombria":
:''"With the title "Experiment Philosombria" (philosombria: love of shadows), 300 persons turn to those parts of our personalities we usually push aside, conceal, don't want to accept, which have withdrawn into the "shadow". During the Festival, we intend to elicit them, pay attention to them, dance, laugh with them and meet them in a compassionate way ... and set free the life energies hiding within this. This will all happen in an always mindful, but also determined, concentrated way. The shadow shows us the way since it keeps the secret of change and our most valuable treasures.
:''The sentence "We can only change what we accept" (C.G. Jung) is one of the most central orientations.
:''Central aspects of the Festival will be creative lectures with drama and music as well as in-process research groups and rooms of experience. The days will be completed with manyfold highlights like innovative parties, rituals, performances, concerts, and spontaneous actions.
:''The fee for the Festival amounts to € 290, € 360, or € 430 according to financial options. This includes accomodation in tents or dorms and organic-vegetarian food. Smaller rooms available at surcharge. Rebates for work input possible."''<ref>http://www.presseschleuder.com/tag/pfingstfestival/</ref>

====Seminars of External Vendors====
During the second half of 2014, 27 seminars are organised by external vendors.<ref>http://www.zegg.de/de/veranstaltungen/seminare-externer-anbieter.html</ref> These are largely 'Tantra Matrix' and 'Secret of Tantra' with twelve seminars, and vendors from the Deer Tribe (Skwanesie Lodge and 'Lust und Wissen' [Desire and Knowledge]; the operators of Skwanesie Lodge live at the ZEGG premises) organise six more seminars. These vendors add a further 17 seminars in the realm of sexuality/love to the range of seminars offered by ZEGG so that this field is made up of 28 seminars altogether.

===Cooperation in Movements and Organisations===
By cooperating with various confederations and organisations, ZEGG aims at gaining social acceptance. Among these activities is a membership in the Global Ecovillages Network GEN which organises so-called ecologial villages. From approximately 2003 on, the Bureau of GEN-Europe had its office in the ZEGG premises.<ref>Dierschke, Thomas: Intentionale Gemeinschaften. Münster 2003, p. 128 http://repositorium.uni-muenster.de/document/miami/0eaa294f-b47f-470c-b54d-1649fbb11149/dierschke_mag-arb.pdf</ref> Apart from ZEGG, other members are Tamera, Damanhur, Findhorn, the Tribe of Likatians. The present (2014) Council of GEN-Europe has eight members, among them one each from the projects Damanhur, ZEGG, La Base/Spain (they do sweatlodges<ref>http://sites.ecovillage.org/de/node/3858</ref>), Tamera, and the Hungarian Krisna-völgy [Krishna Valley] which also is a member of ISKCON.

Over the years, ZEGG further attempted to gain a foothold in a more undogmatic left environment, as well as a non-violent scene and the peace movement<ref>see e.g. http://sites.ecovillage.org/de/node/3858</ref>, and recently also in the anti-globalisation movement. Attac lists ZEGG as a member, besides many organisations from Trade Unions, churches, political parties, ecological groups and organisations.<ref>http://www.attac-netzwerk.de/das-netzwerk/mitgliedsorganisationen/?no_cache=1&tx_macinabanners_pi1[banneruid]=67</ref>

==Cooperation with other Vendors on the Newage Market==
ZEGG has been cooperating with other vendors on the Newage market for years. Some of them also organise seminars at the ZEGG premises in Belzig, like e.g. the [[Deer Tribe Metis Medicine Society|Deer Tribe]]. As Deer Tribe has strictly hierarchical structures, intends to create an elite, prepares for a 'race war' against migrants from Meso- and South America, and called for a civil war in case of Al Gore winning the presidential elections, for which case DT planned to join forces with extremist right US militias<ref>http://www.goodguyswin.org/information/XcIBViewItem.asp?ID=467</ref>, there should be a sharp contrast to the grassroots democracy and to consensus decisions claimed by ZEGG; however, there is a common ground regarding the mutual approach to the realm of sexuality. It may perhaps be seen as an indicator of an emphasis of issues when such a cooperation lasts for years, with Deer Tribe apparently also in a position to organise their courses in self-defence and seminars within the framework of their hierarchical Gateway Process at the ZEGG premises.

Several vendors of Deer Tribe e.g. offered seminars in Bad Belzig in 2013 and 2014. These are e.g. Swiss residents Sabina Tschudi and Johannes Schröder who organised a seminar on "Body De-Armoring" in August 2013, the course taking a fortnight at a fee of € 1,950 plus cost for accomodation and food payable to ZEGG.<ref name="seminare-externer-anbieter">http://www.zegg.de/de/seminarzentrum/seminare-externer-anbieter.html accessed 18.07.2013</ref> Tschudi and Schröder operate a "Stardreamer Lodge" of Deer Tribe in Switzerland.
Two further seminars titled "Skwanesie Lodge Annual Cycle" were organised by two members of Deer Tribe living at the ZEGG premises in Belzig.<ref name="seminare-externer-anbieter" />
A seminar titled "Raising children from a shamanic point of view" was organised by Rose Fink, an Austrian citizen who spent long years at the Deer Tribe headquarters in Arizona. Information provided on the seminar points out that Fink is a member of the cult since 1983.<ref name="seminare-externer-anbieter" />
Fink and "Batty" Gold also did seminars on "Quodoushka 1" and "Quodoushka 3" which is said to enable a "shamanic approach to sexuality". Gold, an Austrian citizen, too, is a long-term member of the cult and also lived in its headquarters for years.<ref name="seminare-externer-anbieter" />

ZEGG further cooperates with plastic shaman Francis Talbot who poses as a Wampanoag Indian and medicine person and goes by the name of "Manitonquat" (Medicine Story). Zegg as well as Tamera have been cooperating with Talbot since 1992.<ref>http://www.communiversitymagazine.org/web%20pages/Circle%20Way%20Village.html accessed 18.07.2013</ref> In the section "Voices on ZEGG" at the ZEGG website, they publish a comment from Talbot whom they describe as a "spiritual teacher": ''"Thank you for having the courage to love, to live your dream and reach for rainbows.“''<ref>http://www.zegg.de/de/zegg-gemeinschaft/stimmen-zum-zegg.html accessed 18.07.2013</ref> ZEGG, and Tamera, came to aid in 2006 when Talbot, according to his claims, had run into problems with payments on the mortgage for his premises in the USA, and were apparently able to collect the amount necessary within short notice.<ref>http://groups.yahoo.com/group/DisabledGreensNews/message/6261 accessed 18.07.2013</ref>

==Criticism==
From various walks of life, ZEGG has been criticised for sexism against women, the promotion of a sexist perception of women, biologism, homophobia resp. heteronormativity, a monocausal understanding of crises, a totalising theory construction, dangerous models of self-healing in case of disease, youthism, and creating a feeling of doom. ZEGG has also been viewed as a sequel of Otto Muehl's sexist psycho-cult "Action Analytic Organisation" (AAO). Further criticism was raised on an intransparent financial conduct of ZEGG GmbH. According to information provided by the Protestant Church of Germany, adolescents from ZEGG are "introduced" to sexuality by ''knowing adults'' in Portugal, in order to prevent them from ''entering a commitment to personal love attachments too fast''.<ref>http://www.ekd.de/ezw/42787_40615.php</ref>

ZEGG's reaction was a "de-Duhmification campaign". Membership with "attac" presumably also aimed at increasing acceptance. Criticisms of an intransparent financial conduct were met with a public counterstatement.

Further criticism is raised regarding pseudo-scientific events like "ZEGG university" or "ZEGG summer university".

{{OtherLang|ge=ZEGG}}

==Weblinks==
* http://www.agpf.de/ZEGG.htm
* http://www.nadir.org/nadir/archiv/Antifaschismus/Organisationen/zegg/brosch_rosa/index.html
* http://www.zegg.de/
* http://de.wikipedia.org/wiki/ZEGG
* http://www.taz.de/1/archiv/archiv/?dig=2004/07/24/a0258
* http://www.relinfo.ch/zegg/
*[http://www.psiram.com/doc/Br%C3%BCnzels%2C_Luther_-_16%C2%A0Jahre%C2%A0ZEGG%C2%ADsismus%2C_200711_%28199650%29.005267.pdf Luther Brünzels - 16 Jahre ZEGG-sismus, 11/2007 (pdf)]

==References==
<references/>

Main Page

2015-03-07T21:36:36Z

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==Welcome to Psiram.com==

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==Belief systems==
* [[Esotericism]], [[Steiner_quotes|Anthroposophy]] or everything related as [[:category:Esotericism]]
* [[Conspiracy Theory|Conspiracy theories]] like [[Chemtrails]]

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==Quackery==
* [[Germanic New Medicine]], [[Ryke Geerd Hamer]] and his [[Victims_of_New_Medicine|victims]] ⋅ [[Sodium Bicarbonate Therapy according to Tullio Simoncini]] ⋅ [[Christopher Maloney]] ⋅ [[Antineoplaston]]
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Conspiracy theory

2015-03-07T21:35:01Z

12x98:

[[image:Conspiracy.jpg|350px|thumb]]
A '''conspiracy theory''' is the attempt to explain certain events, conditions or developments by a conspiracy, i.e. the goal-oriented, secret actions of a group of people towards an illegal or illegitimate purpose. Often the term conspiracy theory is used in a degrading or defaming manner regarding opinions which are seen as unfounded, irrational, remote, paranoid or ideologically closed. On the other hand it is often used by supporters of irrational convictions as the easiest explanation of their failures. [[Ryke Geerd Hamer]] ([[Germanic New Medicine]]) for example claims the existence of a world wide Jewish conspiracy aimed at keeping their alleged knowledge hidden from non-Jews.

Conspiracy theories are eagerly applied because they typically form self-contained systems of arguments. These are composed in a way which makes it hard to refute them (falsifiability). In the eyes of supporters of a conspiracy theory, non-believers are either part of the conspiracy, or simply not aware enough.

Conspiracy theories often contradict each other and can sometimes be refuted that way, or at least have some doubts cast on them.

Typical characteristcs of a conspiracy theory are:<ref>http://www.scienceblogs.de/zoonpolitikon/2009/11/checkliste-verschworungstheorien.php</ref>

# There is an alleged elite behind the conspiracy, people with alleged or real power (e.g. in politics, science or economy). These can be secret societies operating in the background, or people officially occupying the corridors of power. This elite, and this is usually a fundamental issue, conceal their true motives and purposely deceive the public regarding their intentions. The brave conspiracy theorist Davids are fighting against powerful Goliath.
# Supporters of a conspiracy theory are members of a small minority who know the truth. Only they clearly see what should be obvious to everyone. But the small group of those who have seen through the conspiracy knows what is coming, and wants to warn everyone else. Often these small groups believe their movement is growing constantly.
# Questions are raised without actually wanting to receive answers. Usually these questions are counterfactual, making it difficult to unmask them. They are rhetorical in nature, even though they appear as legitimate questions. Even an in-depth answer to such a question does not stop conspiracy theorists from asking it over and over again.
# Conspiracy theorists have their own answers ready, the conspiracy theory, of course. At a closer look, however, they usually rely on numerous additional assumptions and implausible premises.
# Even facts which are objectively wrong will repeatedly be used in discussions. This works, as supporters of such theories are not interested in discerning the plausibility of arguments, but rather mean to confirm their preconceived opinions. Instead, they construct their arguments to match the results intended.
# Counter arguments will rarely be addressed since the central point is the confirmation of their conspiracy theory. There is no evaluation of pros and cons; claims are never tested for plausibility. The thesis justifies the arguments.
# Often the biggest contradiction of a conspiracy theory lies in the need for secrecy which is a central tenet of the conspiracy theory in itself. On the one hand, conspirators allegedly manage to keep huge operations secret, contrary to common experience, while at the same time they commit gross errors which will only be perceived by conspiracy theorists.
# A reality check never happens. They may move on to the next idea, but the flavour of the month theory is never evaluated. Thus the end of all times, the total enslavement, poisoning or control of all humanity is predicted time and again, without any of the predictions ever actually happening.

{{OtherLang|ge=Verschwörungstheorie|en=Conspiracy Theory}}

==Literature==
*Wilson, Robert Anton(1998). ''Everything is under control''. Harper Paperbacks

==Weblinks==
*[http://en.wikipedia.org/wiki/Conspiracy_theory Wikipedia on the issue]

==References==
<references/>

[[category:Conspiracy Theory| ]]

Eurabia

2015-03-07T21:31:41Z

12x98: Created page with "The term '''Eurabia''' characterises a hypothetical construct promoted by conspiracy theorists which alleges a subtle Islamisation and Arabisation of the European continent pl..."

The term '''Eurabia''' characterises a hypothetical construct promoted by conspiracy theorists which alleges a subtle Islamisation and Arabisation of the European continent planned and facilitated by both European and Arab political elites since the early 1970ies. This theory narrows Islam to the Arab states, sometimes even further to those Arab countries neighbouring the Mediterranean, and ignores e.g. European or Asian Muslims. It also perceives a monolithic Islamic world and ignores resp. denies existing religious, social, and political disparities and conflicts between countries of Islamic heritage. In a similar way, the hypothesis choses to ignore existing divergencies in interest and politics between European states.
The hypothesis is received positively largely by the extremist and populist political Right in Europe and in the USA.

==Origin of the Term==
In general, coinage of the term is ascribed to the author Bat Ye'or whose real-life name is Gisèle Littman who also uses the nom-de-plume "Yahudiya Masriya" (Arab.: "Egyptian Jewess").

Littman was born Gisèle Orebie in Cairo in 1939. Following the Suez Crisis, the family went to London in 1958; some sources say the family had been expelled from Egypt and thus lost their Egyptian citizenship, while others state the family left Egypt and held a status as stateless refugees in London. Littman initially began a course of studies in archaeology in London and got married in 1959; the family moving to Switzerland in 1960 where she is said to have held employment with the University of Geneva. Apparently, Littman never finished a course of studies and never held an academic position. Through her marriage with British historian David Littman, she holds British citizenship.<ref name="en WP Bat Yeor">http://en.wikipedia.org/wiki/Bat_Ye%27or</ref><ref>http://de.wikipedia.org/wiki/Bat_Ye%CA%BEor</ref>

Littman is no scholar and euphemistically gets referred to as an "independent researcher".<ref name="loonwatch.com">http://www.loonwatch.com/2009/09/anti-muslim-loon-with-a-crazy-conspiracy-theory-named-eurabia/</ref>

==The hypothesis==
In various publications, Littman claims the alleged influence of Islam, antiamericanism, antisemitism, and anti-Zionism over European culture and politics is a product of a collaboration between radical Arabs and Muslims on one hand with fascists, socialists, Nazis, antisemitic rulers of Europe on the other hand. Her "Eurabia" scenario, however, she attributes to an ''"alliance between ... the nine countries of the European Community (EC) which, enlarged, became the European Union (EU) in 1992 and on the other hand, the Mediterranean Arab countries"''.<ref name="en WP Bat Yeor" />

Respective alliances and agreements, Littman claims, were elaborated at top political levels of EU countries and the countries organised in the Arab League, with the system being synchronized by the association of Euro-Arab Dialogue (EAD) founded in Paris in 1974<ref name="en WP Bat Yeor" />, and originating from the 1973 oil crisis and subsequent dialogues between European Economic Community and Arab League. Littman views this as a primary cause of an alleged European hostility towards Israel and perceives Euro-Arab foreign policies as anti-American and anti-Zionist.<ref name="en WP Eurabia">http://en.wikipedia.org/wiki/Eurabia</ref>

She views France and Arab countries as the leaders of the conspiracy which does not only aim at Islamising and Arabising Europe, but at the same time weaken its existing culture and its alignment with USA and Israel. The role of European countries is characterised as ''"dhimmitude"'' by Littman<ref name="en WP Eurabia" />, i.e. European countries allegedly accepting the role of a mere vassal or even serf.

Muslim imigration is seen as another cornerstone of Islamisation within this hypothesis, as this allegedly introduced a ''"process which then allowed Muslims to establish power bases for 'jihad' in most majore cities"''. Promoters of the hypothesis also often claim that, due to alleged exorbitant rates of reproduction of Muslim imigrants, they will make 25% of the European population by 2025, and Europe will soon be faced with a majority of its inhabitants being Muslim. At the same time, due to this hypothesis, a preemptive control on minds and thought was initiated, converting Eurpean media, universities, and schools into channels for Arab propaganda which then purportedly saw to it that Islamic contributions to European civilisation were exalted, while the European Judeo-Christian heritage was negated. At the same time, dissenting opinions were allegedly purged from European academia and media.<ref name="de.scribd.com">http://de.scribd.com/doc/3226637/EurabiaS</ref>

These efforts, according to Littman, were flanked by the creation of an allegedly non-existant Palestinian people who were no more than a propaganda fiction. In Littman's view, and that of other authors supporting the Eurabia hypothesis, all this instilled in Europeans a hatred for their own values and the wish to destroy their origins, reducing Europe to a sinking continent.<ref name="de.scribd.com" /> The hypothesis also claims that European universities were being controlled by Palestinians<ref name="loonwatch.com" />. Apparently, when it comes to an alleged and unlawful control, the Palestinians' purported non-existence does not matter any longer. Littman also contends European churches were colluding with Muslims and were reading the bible "with a Koranic understanding", thus European Christians were "more inclined to follow the Koranic Muslim Jesus, called Isa, than the Jewish Jesus".<ref name="loonwatch.com" />

Supporters of the hypothesis also claim the creation of so-called 'Islamic zones' in European countries resp. towns, in which the authority of police and secular state had been substituted with that of the Imam and the Mosque. These alleged zones are then taken for evidence of a capitulation to Islamic terrorists and a betrayal of the European population by their politicians.<ref name="de.scribd.com" /> Although the hypothesis accepts just Arab countries as participating in the conspiracy, when it comes to the alleged existence of 'Islamic zones', proponents feel free to include Muslim migrants originating from other regions, too, while vastly exaggerating the actual numbers of Muslim populations in an attempt to [[Steven Emerson|support their argumentation]].

==Reception==
The reception this hypothesis met was rather diverse: while generally refused in academia with a few exceptions, it has been taken up by various groupings of the political right, populist movements and parties, Islamophobic tendencies, up to the extremist right.

Correspondingly, honourable scholars have criticised the hypothesis in various, but fundamental ways. Prof. Robert Wistrich, head of the Vidal Sassoon International Center for the Study of Antisemitism, said: ''"Up until the 1980s, she [Littman] was not accepted at all. In academic circles they scorned her publications… A real change toward her emerged in the 1990s, and especially in recent years."''<ref name="loonwatch.com" />

American historian Prof. Robert Brenton Betts who worked for the Library of Congress and the Department of State criticises:
''"The general tone of the book is strident and anti-Muslim. This is coupled with selective scholarship designed to pick out the worst examples of anti-Christian behavior by Muslim governments, usually in time of war and threats to their own destruction (as in the case of the deplorable Armenian genocide of 1915). Add to this the attempt to demonize the so-called Islamic threat to Western civilization and the end-product is generally unedifying and frequently irritating."''<ref name="loonwatch.com" />

Professor Michael Sells of the University of Chicago writes:
''"By obscuring the existence of pre-Christian and other old, non-Christian communities in Europe as well as the reason for their disappearance in other areas of Europe [due to Christian persecution], Bat Ye’or constructs an invidious comparison between the allegedly humane Europe of Christian and Enlightenment values and the ever present persecution within Islam. Whenever the possibility is raised of actually comparing circumstances of non-Christians in Europe to non-Muslims under Islamic governance in a careful, thoughtful manner, Bat Ye’or forecloses such comparison."''<ref name="loonwatch.com" />

===Reception in the European political Right===
The Eurabia hypothesis, on the other hand, has experienced a favourable reception in populist to far right environments in Europe who employ it for fear-mongering.

Dutch politician Geert Wilders, head of Partij voor de Vrijheid [Party for Freedom], sent a message from his twitter account reading:
:''"Donner van Christenen Dienen Allah (CDA) zit er faliekant naast. ISIS = islam dus anti-shariaverklaring noodzakelijk!"'' [Donner from Christians Serving Allah (CDA) sits there in misery. ISIS = islam therefore anti-Sharia statement necessary!]<ref>https://twitter.com/geertwilderspvv/status/520907162017861633 </ref>
In another incident, Wilders claimed:
:''"This government is enthusiastically co-operating with the Islamization of the Netherlands. In all of Europe the elite opens the floodgates wide. In only a little while, one in five people in the European Union will be Muslim. Good news for this multiculti-government that views bowing to the horrors of Allah as its most important task. Good news for the CDA : C-D-A, in the meanwhile stands for Christians Serve Allah (Christenen Dienen Allah)."'<ref name="en WP Eurabia" />

Wilders deliberately distorts the name of the Dutch Christian Democrats (Christen Democratisch Appèl), alleging their participation in a conspiracy to have not only the Netherlands, but all Europe subdued by Islam.

Andreas Mölzer<ref>http://en.wikipedia.org/wiki/Andreas_M%C3%B6lzer </ref>, a long-standing member of Austrian Freedom Party and belonging to its "pan-German" wing, published a book titled: ''Eurabia. The nightmare of Europe's Islamisation''. Mölzer served in the European Parliament for two election periods. He withdrew from running for another period in 2014 in reaction to media reports on statements in which he had described the EU as far worse than National Socialist Germany which, according to his view, was relatively ''informal and liberal'', since it knew less ''regulations, prescriptions, commands, and proscriptions.'' Mölzer initially strictly denied another statement claiming EU was a ''"conglomerate of negroes"'', until confronted with audio material confirming this phrase.<ref>http://de.wikipedia.org/wiki/Andreas_M%C3%B6lzer </ref>

Italian author Oriana Fallaci after 9/11 published three books with Islamophobic views in which she e.g. claimed that ''"the sons of Allah breed like rats"''<ref>http://en.wikipedia.org/wiki/Oriana_Fallaci </ref> and that Europe had become "Eurabia". Fallaci also contended that Europe suffered a demographic infiltration by Muslims and that Islam, as was allegedly proved by 9/11, not only engaged in open, but also in covert warfare.<ref name="http://www.journal-fuer-psychologie.de">http://www.journal-fuer-psychologie.de/index.php/jfp/article/view/263/302</ref> Fallaci had also defended holocaust deniers like Robert Faurisson stating it was no problem to give an alternative view of history, and similarly defended the views of Brigitte Bardot who received several court sentences for instigating racial hatred.<ref>http://de.wikipedia.org/wiki/Oriana_Fallaci </ref>

Reception in the far right was enthusiastic. Neonazi platform Altermedia UK published an article titled ''"Eurabia - the nightmare has begun"'', also claiming the existence of so-called 'Islamic zones' in various European countries, in which the authority of police and secular state allegedly had been replaced by ''the Imam and Mosque'', and that European politicians betrayed their populations in the name of "tolerance" and "multiculturalism".<ref name="de.scribd.com" />

Norwegian blogger Peder Are Nøstvold Jensen<ref name="en WP Eurabia" />, going by the alias of "The Fjordman", spoke of a renewed Jihad against Christendom after it had been brought to a close at Vienna in 1683 and compared the upcoming demise of Europe to a second fall of Rome.<ref name="de.scribd.com" />

The Fjordman blog later became a source for the 1.500-pages manifesto ''2083: A European Declaration of Independence'' authored by Anders Behring Breivik, the perpetrator in the 2011 Norway attacks, who copied and pasted long parts of Fjordman Jensen's articles, as well as of articles authored by Bat Ye'or.<ref name="en WP Eurabia" /> The term "Eurabia" is said to appear more than onehundred times in Breivik's manifesto.<ref name="http://www.journal-fuer-psychologie.de" />

Belgian separatist party ''Vlaams Belang'' [Flemish Interest], founded in 2004 as a predecessor of "Vlaams Blok" and often viewed as populist and even far right, also use the label of "Eurabia" in their propaganda, warning of an imminent Islamisation of Europe.<ref>http://de.wikipedia.org/wiki/Vlaams_Belang</ref>

In the German-language regions in Europe, the "Eurabia" hypothesis has been taken up by a broad range of political parties, groups, individuals, internet projects, media etc., covering an area from so-called populists to the far right and including Third Positionists aiming at syncretising political left and right ideologies.<ref>http://en.wikipedia.org/wiki/Third_Position </ref> Among these are Politically Incorrect<ref>http://en.wikipedia.org/wiki/Politically_Incorrect_%28blog%29 </ref>, the sites of two PI authors (Michael Mannheimer<ref>http://michael-mannheimer.net </ref> and Gudrun Eussner<ref>http://eussner.blogspot.com</ref>), krisenfrei.de whose author Dieter Sordon is a Libertarian and member of "Partei der Vernunft" [Party of Reason]<ref>http://en.wikipedia.org/wiki/Party_of_Reason </ref>, Gloria.TV which is a multi-language clerical fascist internet TV station, Pro-Deutschland-Online.de which is maintained by Nazi multi-functionary Manfred Rouhs<ref>http://en.wikipedia.org/wiki/Pro_Germany_Citizens%27_Movement</ref>, the 'Honigmann' blog maintained by Ernst Köwing, a racist conspiracy theorist who was sentenced for incitement of popular hatred, or populist site paxeuropa.de.

The concept is also being promoted by newspaper "Junge Freiheit" [Young Freedom] which is part of the New Right<ref>http://en.wikipedia.org/wiki/Neue_Rechte </ref> and by publishing house Kopp Verlag covering the segments of far right esotericism, pseudo-science, and conspiracy theories.

Recently emerged movement 'Pegida' (Patriotic Europeans Against the Islamisation of the Occident)<ref>http://en.wikipedia.org/wiki/Pegida </ref> similarly insinuate Europe's Islamisation by being overflooded with Muslim migrants; the movement being particularly successful in the federal state of Saxony where it drew the largest number of participants in its protest marches, despite only 0.2% of the state's population being Muslim. A similar stance was taken by the Islamophobic movement "Hogesa" [Hooligans against Salafists].<ref>http://en.wikipedia.org/wiki/Hogesa </ref>

Further alliances include fundamentalist Christians in the Catholic and Lutheran churches who share Islamophobic points of view. Articles in New Right and Third position newspapers like "Junge Freiheit", magazine "eigentümlich frei" or blog "Politically Incorrect" are being promoted by fundamentalist media of both denominations, and New Right media also canvass for fundamentalist Christian readers and authors.<ref>DER SPIEGEL No. 9, February 21, 2015. "Fromme Radikale" [Pious Radcials], p. 38</ref>

===Criticism and Shortcomings===
The hypothesis requires several prerequisites not in accordance with facts. As mentioned above, one prerequisite is the alleged existence of a monolithic bloc of Islamic resp. Arab countries which ignores existing disparities regarding religious, political, social and other differences and conflicts. At the same time, the hypothesis needs to narrow Islam on the Arab countries, ignoring the existence of Islam in other regions of the world. It also makes no distinctions between Islam and Islamic fundamentalism, while on the other hand, Christian and Jewish fundamentalist tendencies are not perceived in a similar way and do not seem to get mentioned at all. The equation of Islam with fundamentalism furthermore serves to portray Islam as the problem per se, again unlike other religions, without offering any proof whatsoever why Islam should differ from other religions in this respect. This equation therefore takes on the character of a basic dogma of the hypothesis, same as the perception of persons of Muslim faith as inferior in comparison to others.

At the same time, the hypothesis requires the existence of a monolithic European bloc, ignoring religious, political, social etc. differences between the individual European countries within EU as well as externally with Muslim resp. Arab countries. The hypothesis does not only deny disparities between those countries forming EU during the 1970ies. As since the fall of the Eastern bloc several countries formerly belonging to COMECON or having been part of the Soviet Union joined EU, this hypothesis apparently expects these countries to have joined a community which subjected itself to Islam and Arab countries. It is hard to imagine that such an EU would have been attractive to countries just having left such a hegemony. The hypothesis does not reflect political facts of today or during the 1970ies, nor the political development taken in both Europe and the Muslim countries over the last 40 years.

The hypothesis alleges a cooperation of European politicians and elites of a secular EU without wasting a thought on why they would work towards an Islamisation of the continent. Some Eurabia proponents contend these were and are cultural Marxists aiming to destroy Western civilisation and merely using Islam as an instrument.<ref name="rationalwiki.org">http://rationalwiki.org/wiki/Eurabia</ref> This of course conveniently ignores that part of the political parties represented in the European parliament as well as in the governments, past and present, of member states embrace political views quite opposed to Marxism. Littman, on the other hand, views the conspiring European politicians and elites as an alliance of "fascists, socialists, Nazis, antisemitic rulers".<ref name="en WP Bat Yeor" /> This perception once more is not congruent with facts.

The only documentary evidence cited for Eurabia is the 1975 "Strasbourg Resolution," a non-binding declaration on Euro-Arab co-operation. The document has a mythical status among Eurabia proponents, but its text does not substantiate any conspiracy theory. Supposedly they ignore the major European-Israeli free trade deal made that same year.
The theory gives no plausible reason why European elites and a — ostensibly notoriously secular — EU would want to Islamise the entire continent. A few Eurabia proponents suggest that these elites consist of cultural Marxists, whose real goal is to destroy Western civilisation, and that Islam is simply their instrument.<ref name="rationalwiki.org" />

The hypothesis designs an alleged reality of multiple conspiracies, like a concerted Islamic plot to subdue Europe in which all Arab governments participate notwithstanding any disparities. It further suggests that European governments during the last 40 years unanimously supported this conspiracy, regardless of political parties being voted out and into office with varying political coalitions. At the same time the hypothesis necessitates a secret panel with the ability to transform political, economic, and cultural institutions of all European countries into compliant instruments of an alleged Arab conspiracy, and all this additionally without European press or institutions taking notice or finding out. It is therefore no surprise that neither Ye'or or other proponents of this hypothesis present any proof, and Ye'or's allegations have been labeled as "ridiculous"<ref name="loonwatch.com" />, or "flat-out barking gibberish"<ref name="de.scribd.com" />

Additionally, the hypothesis needs to employ falsifications of historical events and developments. As one example, Littmann alleges in an interview that, during the Arab conquest of Jerusalem in 638, the invaders ''"devastated the country, massacred and enslaved the population and expropriated the Jewish and Christian indigenous populations, as is related by contemporaneous sources"''.<ref name="loonwatch.com" /> This is quite dramatically against the facts: during the siege of Jerusalem in 637, the Arab caliph Umar ibn Al-Khattab gave Patriarch Sophronius the guarantee that Christian holy places and populations were protected under Muslim rule. A further offer said that Christians were free to leave the city during the siege, which was accepted only by a minority of Christians. The Arab conquest also ended a phase of some 500 years of Jewish banishment from the town, as after the conquest, Jews were again free to settle down in Jerusalem. The Christians' preference of Muslim over Byzantine rule is explained by the fact that the Christian population predominantly belonged to denominations viewed as heretic and had been subject to harassment, while Islam tolerated them as belonging to the 'Family of the Book' of religions with a holy scripture.<ref>http://de.wikipedia.org/wiki/Jerusalem#Eroberung_durch_die_Araber </ref><ref>http://en.wikipedia.org/wiki/Jerusalem#Classical_antiquity </ref>

In the interview, Littman also claimed:
:''"I wrote these books because I had witnessed the destruction, in a few short years, of a vibrant Jewish community living in Egypt for over 2,600 years and which had existed from the time of Jeremiah the Prophet."''<ref name="loonwatch.com" />
With this description, Littmann choses to ignore the fact that of these 2,600 years of Jewish history in Egypt, some 1,300 years were spent under Muslim rule which in Egypt began in 639, during which - even according to Littman's view - the Jewish community enjoyed a "vibrant" life.

It must be particularly noted that Littman also employs, and distorts, religious doctrines to serve her ideology. She alleges that European Christians were following "the Koranic Muslim Jesus, called Isa, [rather] than the Jewish Jesus".<ref name="loonwatch.com" /> Both Judaism and Islam do not view Jesus as the son of god but emphasise his human nature, both reject the notion of Jesus being part of a divine trinity which they both view as heretic. Both Judaism and Islam reject the notion Jesus is to be seen as a Messiah. While in Jewish tradition, the last prophet was Malachi (about 420 BCE), Islam sees Jesus as a prophet sent to spread a message which, however, was misrepresented later on, necessitating another, last prophet in the person of Muhammad.<ref>http://en.wikipedia.org/wiki/Religious_perspectives_on_Jesus </ref> However, while there are basic differences in the perception of Jesus between these three religions, they considerably predate any alleged conspiracy concocted during the 1970ies. Littman must be aware of this, and it is therefore far more likely that she presents this argumentation to once more vilify Islam and Muslims.

{{OtherLang|ge=Eurabia}}

==References==
<references/>

[[category:Conspiracy Theory]]

File:Braco2.jpg

2014-12-10T14:03:40Z

12x98: Braco source: secret.TV fair use

Braco

source: secret.TV

fair use

Braco

2014-12-10T14:02:15Z

12x98: Created page with " '''Braco''' (Serbo-Croatian: "Little Brother", real name: Josip Grbavac, born in 1967, Srebrnjak. Engl. ''Braco the Gazer'', nickname ''Discounter among the Gurus'') is an ec..."

'''Braco''' (Serbo-Croatian: "Little Brother", real name: Josip Grbavac, born in 1967, Srebrnjak. Engl. ''Braco the Gazer'', nickname ''Discounter among the Gurus'') is an economist from Croatia who acts as a faith healer although he does not describe himself as a healer.

He runs a centre at the Srebrnjak in Zagreb and, during his tours through Europe and the USA - for which he is always clad in white -, offers healings which are said to be effected by Grbavac just taking a look at persons (faith healing by a "giving" look). This is said to cause a flow of energy which then leads to a healing. It is claimed that severe diseases like cancer, epilepsy, and depression have been healed resp. improved.<ref>http://www.braco-info.com/dcms/braco-sein-wirken/bracos-blick</ref>

In order to be met by a look from Braco, his supporters and persons looking to be healed travel to his Zagreb villa or to events. Having paid their entrance fees (or an alleged "food voucher"), the audience then will be divided into groups of some 200 to 300 persons at the most. Visitors of events are expected to sign an indemnity statement releasing the faith healer from any responsibility:

:''"My encounter with Braco takes place on my own responsibility. I know that it cannot replace an appointment with a medical doctor but merely supports my self-healing abilities."''

During the following waiting time, visitors will e.g. watch a DVD or be made to listen to music which will be abruptly turned off when Braco makes a silent three-minute appearance while visitors will have to stand.

Members of "Bruno Gröning Circle of Friends" are among Braco's supporters. They probably view him as something like a successor to Bruno Gröning.<ref>http://admin.merkur-online.de/lokales/garching/wunderheiler-braco-verzweifelte-suche-nach-heilung-mm-1142426.html</ref> So e.g. Dieter Häusler organised an event with Braco in Munich in 2011.<ref>http://www.braco-info.com/dcms/braco-in-munchen.html</ref> Häusler is the son of publisher and business woman Grete Häusler (1922-2007) who was Gröning's common law spouse.

==Commercial Aspects==
[[image:Braco2.jpg|Event with Braco in the town of Böblingen (Photo from: [[Secret-TV]])|300px|thumb]]
Faith healer Braco, usually media-shy and abundantly decorated with golden rings and other gold jewellery, does not charge money for his "healing looks"; probably since this may bring him into conflict with existing laws. It is the entrance fees which money is made with, as well as fees for internet streamings and sales of books, DVDs, charms, talismans, and other devotional objects. Observers of events in Austria calculated revenues of € 15,000 for a stay of eight hours in the town of Vahrn, for which the audience was divided into groups and were kept waiting for a long time for a short meeting with Braco. For this event, approx. 3,000 persons paid an entrance fee of € 5 each (revenues from sales of media, charms, etc. not included).<ref>http://nirwanix.noblogs.org/post/2010/03/03/update-3-braco-wunderheiler-scharlatan-hat-in-vahrn-15-000-euro-in-8h-verdient/</ref>

A large German-language tabloid (BILD) published an article on a Braco event in the town of Esslingen in 2011, for which an audience of 4,000 persons arrived for a brief meeting with Braco. This equalled revenues of € 20,000. Jürgen Block, a speaker of Braco's, commented the money went to the owner of the premises in the way of rent:

:''"He does not do this to make money. People report healings, about allergies gone, healed diabetes. Everyone has a positive experience. This is why Braco is doing this."''

According to research done by the paper, rent for the premises, however, was only € 1,890.<ref>http://www.bild.de/news/inland/wunderheiler/kassiert-eintritt-und-steht-stumm-auf-der-buehne-18665332.bild.html</ref>

Substantial revenues are made from sales of Braco jewellery carrying the symbol of the "Golden Sun" (between € 80 and € 150) or pictures of Braco (€ 80). The audience is being told that the "healing sun" will cause an "increase of Braco power" which, however, does not get explained in more detail.

A look from Braco allegedly is enough to "energetise" water. One Drago Plecko - who is introduced as an alleged well-known Croatian expert and scientist on Braco's website - claims to have effected proof of this. Plecko asserts he examined the miracle water with "frequency measurements".

==Quotes==
*''"I don't want anything of you, nothing but your openness. Because the more open you are and do not burden your soul with dark thoughts, the more effective the power will be which I'm able to give you. Don't try to be open, be open. Don't try to be good, be good. When you do something good, don't expect a return service. The time will come when good deeds will be rewarded." (From the cover of a Braco DVD)
*''"Many will not be able to change the structure of molecules in their body just using their intellect. (From the cover of a Braco DVD)

{{OtherLang|ge=Braco|fr=Braco}}

==Weblinks and Videos==
*[http://www.braco-info.com/dcms/ Braco's website]
* http://www.psi-tage.ch/referenten.html#br
* http://www.skeptiker-blog.ch/2010/09/der-wunderheiler-braco-war-in-zurich.html
*[http://www.relativ-kritisch.net/forum/viewtopic.php?t=616 relativ-kritisch: Ein Besuch bei Braco]
*http://derstandard.at/1358305574060/Braco-und-sein-gebender-Blick
---------------------------------------------------
*[http://www.youtube.com/watch?v=mkBeTL8Rf6o Video: SAT1 "Akte 07 - Heiler Scharlatan" on Braco dated 25/9/2007]

==References==
<references/>

{{DEFAULTSORT:Braco}}
[[category:Faith Healer]]

Psychology of Vision

2013-10-20T19:57:22Z

12x98: Template:OtherLang

'''Chuck Spezzano''', full name: Charles Lee Spezzano, is an author of about 40 books in the genre of advice literature, some of which have seen translations to other languages. He is also the inventor of a so-called '''Psychology of Vision''' which he sells on the esoteric market with his wife Lency Spezzano, full name: Lenora Kay Spezzano.

==Biographical Information==

There is only little biographical data obtainable on the Spezzanos, and the biographical information spread by the Spezzanos themselves on various websites, by their publishers, and by students and propagators often varies considerably regarding important details.

===Chuck Spezzano===

According to his website, Spezzano was born in upstate New York and grew up in Pennsylvania.<ref name="chuck-lency-biography">http://www.psychologyofvision.com/about/chuck-lency-biography/ accessed 12/09/2013</ref> However, he does not give any further details as to a date of birth or as much as the year he was born. According to information found at the site of pipl.com, he is 65 years of age, so he must have been born in 1948 or 1947.<ref>“Charles Lee Spezzano, 65 years old, Kaneohe, HI, US, Kahaluu, HI, US“ at https://pipl.com/directory/name/spezzano/charles/ accessed 12/09/2013</ref>

Spezzano claims to have studied to become a priest, to have joined a seminary and taken temporary vows, after which he joined Bethel Park Collegiate seminary and attended Duquesne University, where he claims to have studied Philosophy and Psychology, with a B.A. obtained from this university. He then allegedly gave up his career as a priest, and obtained an M.A. in sociology at Duquesne U., followed by a Ph.D. in Counselling Psychology from United States International University, San Diego (today: Alliant University) in 1977.<ref name="chuck-lency-biography" />

In another paragraph in the same biography, Spezzano claims to have done both the M.A. and the Ph.D. at USIU. Several websites mention Spezzano having worked at the Naval Drug Rehabilitation Center as a psychologist between 1973 and 1979<ref name="wenn-alle-menschen-freunde-waeren">http://www.robert-betz-shop.de/wenn-alle-menschen-freunde-waeren-p-52188.html accessed 12/09/2013</ref><ref name="chuck-lency-spezzano">http://www.michaelditsch.de/koerper-psyche/chuck-lency-spezzano.html accessed 12/09/2013</ref>, while Spezzano's own website does not mention any dates of this employment apart from having left this job in the autumn of 1979 to practice privately as a Marriage, Family and Child Counselor.<ref name="chuck-lency-biography" />

Some time after 1983, the Spezzanos moved to Hawaii where they still reside today.<ref name="chuck-lency-biography" />

===Lency Spezzano===
Biographical data for Lency Spezzano are likewise scarce. On their own website, she claims to have received both a BSc and an MSc degree in Rehabilitation Counselling in 1975 and 1976 from the University of Arizona. This points to a date of birth about 1954. Previous employment is restricted to the information of her having „designed and administered numerous rehabilitation agencies, training programs and treatment facilities“, but her main so-called professional experience seems to be Psychology of Vision from 1984 until today.<ref>http://www.chuckandlencyspezzano.com/LencySpezzano.htm accessed 12/09/2013</ref> Other internet sources describe her as a „relationship therapist and author“.<ref>http://www.frankfurter-ring.de/index.php?id=112 accessed 12/09/2013</ref> Ms Spezzano has furthermore developed "Joining" which sometimes is described as "PoV's mystical path".<ref name="povevents">http://www.povevents.com/ accessed 12/09/2013</ref>

===Grades and Licences===

As was pointed out above, there are differing versions regarding Spezzano's courses of study.

Spezzano did in fact earn a Ph.D., for a dissertation titled: „The words that love made--a poetic phenomenology of the poet's experience of being a poet“, published in 1977.<ref>http://www.worldcat.org/title/words-that-love-made-a-poetic-phenomenology-of-the-poets-experience-of-being-a-poet/oclc/18900196&referer=brief_results accessed 12/09/2013</ref> Such a thesis cannot have been written in Psychology, but rather in Philosophy in which Spezzano only claims a B.A; and the grade obtained in Psychology also seems to have been a B.A. His Master's degree was obtained in Sociology, but the actual dissertation seems more than inappropriate to earn a Ph.D. in this field.

Similarly varying information is displayed regarding Spezzano's actual degree in Psychology: While Spezzano's websites mention him having worked as a counsellor, other websites claim he earned a doctorate in Clinical Psychology<ref name="wenn-alle-menschen-freunde-waeren" /><ref name="chuck-lency-spezzano" />, including his German publishers<ref>http://www.randomhouse.de/Autor/Chuck_Spezzano/p105313.rhd?pub=8000 accessed 12/08/2013</ref>; the same information, however, is also provided in the book of a British author<ref>Arielle Essex: Compassionate Coaching: How to Heal Your Life and Make Miracles Happen. June 2004, p.</ref>

While claiming to have had a private practice as a psychologist in Californa between 1979 and 1983, information obtainable points to a licence as a „marriage and family therapist“ obtained in the state of California in 1980, quite in congruence with having given up employment at the Naval Rehab Center in 1979. However, this licence expired May 31, 1990 without any renewal.<ref>http://www2.dca.ca.gov/pls/wllpub/wllqryna$lcev2.startup?p_qte_code=LX&p_qte_pgm_code=1800 accessed 12/09/2013</ref> The present licence held for the Spezzano enterprise is for a „Spezzano and Associates, Limited“, issued November 15, 1990 in Hawaii.<ref>http://hbe.ehawaii.gov/documents/business.html?fileNumber=81992D1 accessed 12/09/2013</ref> A licence as a psychologist of whatever specialisation cannot be verified for the state of Hawaii.

===Esoteric Influences===

In his biography, Spezzano repeatedly mentions to have come into contact with various methods and techniques promoted on the Newage markets, in particular in the fields of commercial life-counseling and self-optimising, and integrated methods and concepts encountered there into his own concept.

According to his own account, he took „his first program seminar call [sic] Lifespring“ when employed at the Naval Drug Rehab Center, i.e. between 1973 and 1977.<ref name="chuck-lency-biography" /> During the same period, he also became involved with „A Course in Miracles“ allegedly pointed out to him by a colleague.<ref name="chuck-lency-biography" /> After 1979, when working as a private practitioner, Spezzano says he volunteered „as a trainer with ARAS, a workshop company with spiritual dimensions“.<ref name="chuck-lency-biography" />
A further step is mentioned with: „In 1982 and 1983 he also taught at the Tubb Wholestic [sic] Health Institute in Southern California...“.<ref name="chuck-lency-biography" /> More recently, Spezzano integrated some ideas and practices from the so-called Oneness Movement into the framework of Psychology of Vision.

It must be pointed out that both Lifespring's (now presumably defunct) and A Course in Miracles' activities took place in the field of commerical life counselling, selling courses for personal development and advancement and urging participants to recruit further customers, including targeting their social environment. The Oneness Movement, on the other hand, is selling courses teaching a spirituality based on Eastern thought. Their goal is advancement and enlightenment on a personal level as well as creating a class of individuals privileged by enlightenment, thus indicating a probable totalitarian development and its embracement of the approach of creating super-humans.

====Lifespring====
Lifespring was founded in 1974 by John Hanley as a for-profit New Age resp. Human Potential company selling respective courses; it claims more than 400,000 persons participated in their trainings in the USA. Courses were organised in the three-level program with a "Basic" training, an "Advanced" course, and a three-months "Leadership Program".<ref>http://en.wikipedia.org/wiki/Lifespring accessed 13/09/2013</ref>

There were at least 30 lawsuits against Lifespring, most of which seem to have been settled out of court. However, a 1984 lawsuit awarded $ 800,000 to a person who was hospitalised with mental problems following a Lifespring training. Both a 1992 and a 1993 lawsuit due to mental problems arising in the aftermath of Lifespring trainings were successful, too. At least one lawsuit in 1982 was led over the suicide of a course participant and settled out of court for an undisclosed amount.<ref>http://www.culthelp.info/index.php?option=com_content&task=view&id=983&Itemid=12&limit=1&limitstart=7 accessed 13/09/2013</ref>

The majority of Lifespring students are said to have had a very good education and belonged to the class of so-called Yuppies whom Lifespring promised more success and more happiness. At the same time, Lifespring attempted to convince large companies to have their employees trained by them to have their productivity and ethics increased. An independent study of Lifespring courses in 1981 said that the training systematically undermined the functioning of the ego, reduced the ability of critical thinking in participants, and caused an increasing dependency of participants from the views of their trainer.<ref>Bärbel Schwertfeger: Der Griff nach der Psyche. Was umstrittene Persönlichkeitstrainer in Unternehmen anrichten. 1998, p. 91f</ref>

====A Course in Miracles====
"A Course In Miracles" is the title of a book "scribed" by research psychologist Helen Schucman who claimed the book was channeled to her by Jesus. In her book, Schucman thus presents a re-interpretation of Christian religion, claiming Jesus wanted less suffering, less sacrifice, less separation, and less sacrament, but more love and forgiveness.<ref name="skepdic">http://www.skepdic.com/cim.html accessed 13/09/2013</ref> ACIM is promoted by two organisations, the Foundation for Inner Peace (FIP) and the Foundation for a Course in Miracles (FACIM), both selling books, seminars, audio- and videotapes, workshops, and seminars.<ref name="skepdic" />

Christian criticism of ACIM points to the fact that it contradicts basic tenets of Christian faith, employs Christian terminology to redefine it with Newage teachings, and supports Newage and occult ideas.<ref>http://en.wikipedia.org/wiki/A_Course_in_Miracles accessed 13/09/2013</ref>

====Oneness====
This is a movement founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. Meanwhile, a temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

According to a website promoting the movement, both Kumar and his wife did not need a process of spiritual maturing, but were born in a state of oneness with all life and with the obligation to lead humankind to its awakening. Therefore, Kumar and his wife were the male and female aspect of an avatarian consciousness to aid the awakening of humankind.<ref>http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref>

==Author and Lecturer==

Spezzano has written some 40 books of advice literature, many of which have seen translations into other languages. So e.g. there are about 30 of his books presently available in German language. A large part of these were written on partnership problems, presenting advice how to realise and maintain happy relationships or to cope with failed relationships, how to build up durable partnerships etc.

These books are being promoted by Spezzano giving lectures e.g. at Newage congresses in Europe. In February 2013, he did a seminar during the Basel Psi Days in Switzerland, an established annual congress which is being organised by Basel Psi Association since years. The title of this seminar was „What do happy people do differently“, with a fee of CHF 600 being charged from participants, its contents were announced as: 
''How to heal problems with the power of love, how to dissolve mechanisms of defence. This requires us to accept and love ourselves in the first place. We can heal disease, mental and psychological problems once we recognise our subconscious patterns. With both group and individual processes, Chuck Spezzano supports us in detectng and dissolving these limiting patterns, in healing chronic problems, and to introduce joy and happiness back into our lives.''<ref name="bpv.ch">http://www.bpv.ch/content/referenten/Spezzano.html accessed 12/09/2013</ref>

From September 26-29, 2013, Spezzano will be giving a seminar in Zurich, Switzerland titled „Healing begins in the Heart“, at a fee of CHF 570.<ref>http://www.imlicht.ch/data/html/bil_2013b_web.pdf accessed 12/09/2013</ref>

On October 28, 2013, Spezzano will make an appearance at the annual Bleep Congress in Germany, this year organised in the town of Leverkusen, and do a one-day workshop „How to create a Happy Relationship“ at € 120.<ref>http://www.bleepkongress.de/referenten-2013/drchuckspezzano accessed 12/09/2013</ref> This congress was spurred by the film „What the Bleep do we know“<ref>http://en.wikipedia.org/wiki/What_the_Bleep_Do_We_Know!%3F accessed 13/09/2013</ref>, written and produced by several persons from „Ramtha's School of Enlightenment“<ref>http://en.wikipedia.org/wiki/Ramtha%27s_School_of_Enlightenment accessed 13/09/2013</ref>, which has been described as cult-like. Although most of the lecturers invited to these congresses come from German-speaking countries, they also had international guests like William Arntz, the producer of the film and student of Ramtha's School, and [[Masaru Emoto]] in 2008, and plastic shaman [[J. Reuben Silverbird]] in 2011.<ref>http://www.bleepkongress.de/rueckblick/referenten-2011 accessed 12/09/2013</ref>

Further seminars in Europe will take place in Frankfurt and Hamburg, with more seminars and trainings being announced for Hawaii and Canada.<ref>http://www.pov-int.eu/termine/chuck-spezzano/ accessed 12/08/2013</ref>

===Healing Keys===

Although most of Spezzano's books deal with partnership and partnership problems, he also co-authored a book with Janie Ticehurst (or Janie E. Patrick) titled "Healing the Body Through Mind and Metaphor". The book is still available from Spezzano's website, while Ticehurst is selling the e-book version through her site.<ref>http://www.healingkeys.com/index.htm accessed 28/09/2013</ref>. The authors claim that a multitude of diseases can be healed with a combination of Keys which they also list:
:''Bonding, Choice, Family Role, Forgiveness, Gifts, Grace, Integration, Letting Go, Love and Bonding Exercise, Purpose, Trust, Truth, Understanding, Willingness.''<ref>http://www.healingkeys.com/KeyAtoZ.htm accessed 28/09/2013</ref>

However, some of the diseases the authors recommend to be treated with their set of keys are severe and patients suffering from such diseases should rather go to see an MD: e.g. ALS, AIDS, Appendicitis, Asthma, Cancer, Diabetes Mellitus, Epilepsy, Heart Attack, Hepatitis, Jaundice, Leukemia, Lymphoma Hodgkin's Disease, Meningitis.<ref name="healingkeys">http://www.healingkeys.com/MetaphorAtoZ.htm accessed 28/09/2013</ref>

The authors claim:
:''Cancer involves the transformation of healthy functioning cells into malignant, or harmful, cells. The altered cells transfer faulty information to their offspring, and the cancerous cells grow in an abnormal and destructive way.
:''Cancer is the embodiment of self-directed anger. It reflects a place of guilt and self-attack.
:''A traumatic situation with a significant other will have taken place between six and eighteen months before the onset of the cancer.
:''At some level, it is an attack on another through self-harm. It highlights that we have a need to give that has gone wild, or is completely misplaced, in addition to a fear of our purpose.[...]
:''Tumors encapsulate our repressed anger, malice and conflicting, hidden belief systems.
:''We are trying to shelter our pain or disappointment and are attempting to hold back negative self-beliefs and evil self-concepts. These mistaken beliefs and self-concepts stem from unresolved emotional fractures and broken hearts.''<ref name="healingkeys" />

This approach clearly lays the blame for a disease on the diseased who is responsible for it. The same is true for handicaps, of which the authors e.g. list Birth Defects, Deafness, or Down's Syndrome. Birth defects are said to represent ''unfinished business from ancestral patterns and/or a past life metaphor. We are being called to heal this soul level issue.''<ref name="healingkeys" />

Their approach to deafness is:
:''It signifies that there is something that we don’t want to hear either about relationship (left ear), or career (right ear).
:''We have a fear of our purpose, and there is something that we are refusing to learn. There is an area where we have cut ourselves off, which is holding us back from joining the dance of life.
:''Because we want to do things our way, there is something we don’t want to hear from others or from within. Deafness means we have some stubbornness and unwillingness to listen and communicate.''<ref name="healingkeys" />

The explanation for Down's Syndrome is:
:''If we have Down’s syndrome, it means that we have come to learn some lessons at a soul level. We are here to seek soul fulfillment and the completion of a cycle, yet we are stuck in the transition between the old level and the new.
:''The two main soul lessons of Down’s syndrome are correcting over-willfulness and giving up the ego’s plan in exchange for heaven’s plan.''<ref name="healingkeys" />

The authors constantly lay the blame for disease and handicap onto the individual who is held responsible, and promise healing to be possible with their "healing keys". Although the authors do not advise diseased persons to abstain from seeing a doctor, they also do not recommend seeking medical advise or help.

==Psychology of Vision==
According to information given at their website, Psychology of Vision was invented by Chuck and Lency Spezzano during the 1980ies. Psychology of Vision, however, is no scientifically recognised method or therapy, and the Spezzano's never submitted this method to scientific journals to obtain peer reviews. Furthermore, with the exception of the above mentioned thesis, there are no scientific publications by either Chuck or Lency Spezzano traceable. Unlike recognised, and many unrecognised, reputable therapies, Spezzano registered „Psychology of Vision“ as a trademark.

===Recent Esoteric and other Influences on Psychology of Vision===
While valid psychological approaches and methods on which PoV may be based do not get specified, there are two esoteric schools which do get mentioned as having influenced respectively still influencing PoV today. These are "A Course in Miracles" and "Oneness" (cf. above).

Another source Spezzano draws from is Tarot readings. His website offers a so-called "three-card reading" for visitors, and he has also published his own decks of cards and interpretations. While there are three different decks available in English language<ref name="amazon">http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/08/2013</ref> and one in French<ref name="amazon" />, as many as six different decks of cards have been published in German language, five of them in 2008.<ref>http://www.amazon.de/Chuck-Spezzano/e/B001KCCFPK accessed 14/09/2013</ref>

Spezzano also took up influences from several religions, like the Jewish Kabbalah, Sufism, and also Hinduism.<ref>http://www.newagefraud.org/smf/index.php?topic=4179.50 accessed 04/10/2013</ref>

===Method===
Since Psychology of Vision has never received any peer review and scientific recognition, the efficacy or, for that matter, the ethical standards of the method(s) employed have also never been established and are not controlled.

Various websites claim Psychology of vision was ''„both a healing model and a global community of people teaching and practicing that model. Psychology of Vision is a path of the heart that has helped tens of thousands of people around the world through seminars, one-to-one coaching and its many products and publications. It has helped people improve their lives, their relationships and their health by giving them an understanding of themselves and others, and giving them insights into the events in their lives. It is a model that teaches emotional intelligence through a remembering of Self.“''<ref name="povcanada">http://povcanada.com/about-us/ accessed 12/09/2013</ref>

Combining an alleged healing model with a global community does not quite reflect a scientific approach or method, but reminds of a cult. The claim of tens of thousands having already been „helped“ (not healed, apparently) remains unsubstantiated and must be viewed as a mere sales pitch. This is supported by the information this help was effected „through seminars, one-to-one coaching and its many products and publications“.<ref name="povcanada" /> This diction, employing commercial vocabulary instead of scientific terms, clearly points out PoV is a commercial enterprise, not a therapy.

In fact identical descriptions as the above quoted are given on PoV-sites worldwide. Sometimes, the adjective „groundbreaking“ is added to describe the „healing model“<ref>http://www.psychologyofvision.co.uk/about-us/ accessed 12/092013 accessed 12/09/2013</ref><ref name="bpv.ch" /><ref name="weltinnenraum">http://mein.weltinnenraum.de/group/psychologyofvision accessed 13/09/2013</ref>, and claims contend Psychology of Vision combined „modern psychological know-how with spiritual principles“.<ref name="weltinnenraum" /> Another variant claims, somewhat contradictory, that Psychology of Vision represented a „combination of classic psychology with spiritual principles“.<ref name="wenn-alle-menschen-freunde-waeren" />

On the other hand, Spezzano himself seems quite prepared to depreciate psychology, e.g. in an undated interview apparently done prior to the year 2000: 
''„Question: You said yesterday that psychology was a hoax and that psychology was the fastest of slow methods. What did you mean by this?
''CS: Psychology is mainly concerned with the past. But the past has passed! Psychology has lost its way. There are still many individual therapists who know the way. Psychology means the science of the psyche, the soul, but psychology today studies rats and worms. They try to reduce human structure to behavioural patterns and symptoms. It makes everything inhumane. It is a model of science from the last century. Every other science developed further, except for psychology.“<ref>http://www.stardust-archiv.de/Artikel/gebrochene_herzen.htm accessed 13/09/2013</ref>

===System of Seminars===
Psychology of Vision consists of several series of seminars. The first goal participants are expected to realise is the so-called "100-Day-Program", followed by a "Mastery Program" and a "Trainers' Program". Another set of seminars is offered in the so-called "Steps-to-Leadership-Program", while the "VisionWorks"-Program is targeting students and teachers.

The different workshops offered within the framework of these programmes sometimes provide information regarding how many days participation in the respective courses count, with a range of zero to ten days. Seminars counting zero days do not contribute to the participants' achievement e.g. in their 100-Day-Program. The system is explained on the British website<ref>
''What constitutes a PoV day:
''No coaching sessions given by any PoV trainer count toward a PoV day.
''No study groups, mini-workshops, forums, etc. count toward PoV day even if led by a trainer.
''Exceptions can be made if a trainer teaches a series or a mini-program with curriculum in a closed group where sessions are process led. Mini-programmes count as a maximum of 10 days.
''An evening part of a PoV workshop counts as 0.5 day, eg Friday afternoon/ evening through to Sunday counts as 2.5 days. But, if that evening is open to anyone who does not participate in the complete workshop, it does not count as 0.5 day. 
http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> and the German website<ref name="das-100-tage-programm">http://www.pov-int.eu/uber-uns/das-100-tage-programm/ accessed 12/09/2013</ref>, although both versions do vary<ref>''One complete Steps-to-Leadership Programme, counting 15 days, 30 days of Apprenticeship, 10 days of which are to be done in Hawaii. The prerequisite for an Apprenticeship is a minimum of 20 PoV days including 20 Joining sessions and/or the recommendation by a PoV trainer.</ref>

All workshops and seminars offered, however, are subject to a fee. Even so-called "info evenings" for the acquisition of more customers and providing an introduction to PoV, as are organised in the German-language areas, require the purchase of an entrance ticket at € 30,<ref>http://www.kurt-sommer.com/info/news/infoabend-ueber-psychologie-der-vision-und-steps-to-leadership-training.html accessed 13/09/2013</ref>, as do so-called study groups titled "Friends helpings Friends" organised every three weeks.<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=21&Itemid=31&lang=de accessed 13/09/2013</ref> While part of these may be taken locally, 10-day seminars done with the Spezzanos, at least one of these in Hawaii, are compulsory. Seminar fees also do not include costs for travel, accomodation and food which come on top of these expenditures.

The system of seminars creates a pyramid in which participants may advance to a higher status within the system which will eventually allow them to direct seminars and generate some income. Prior to this stage, participants will have paid substantial amounts on seminars and courses, as well as on books, DVDs and other material, additional seminars and last not least travel expense.

While many advertisements avoid mentioning seminar fees, there is some information available. In Great Britain, a three-day seminar with one or both of the Spezzanos costs GBP 1,100 (USD 1,763), for another one, the regular price is GBP 800 (USD 1,282). With e.g. an audience of 50 participants, this adds to a receipts of USD 88,150 resp. USD 64,100. Spezzano is further available for private coaching at GBP 1,000 (USD 1,603) per hourly session.<ref>http://www.povevents.com/healing-comes-from-the-heart/ accessed 15/09/2013</ref>

In comparison, seminars in Germany and Switzerland are not as pricey: a three-day seminar in Switzerland in February 2013 cost CHF 600 (USD 658) per participant.<ref name="bpv.ch" /> During their September 2013 stay in Europe, Spezzano will e.g. do a seminar in Stuttgart at a members' fee of € 365 (USD 493). Another seminar in Hamburg costs € 420 per person (USD 567).

Apprenticeship programmes are priced at $ 3,000 resp. $ 1,550 for 100-Day graduates. As it is limited to 50 participants, receipts for an apprenticeship thus amount to between $ 77,500 and $ 150,000. The Mastery Programme is available for $ 4,000 for 100-Day graduates. The German Steps-to-Leadership programme is sold at € 1,600 (USD 2,162) for the module part only, the three accompanying 3-day seminars have to be paid on top of this sum.

Since some of the compulsory seminars have to be done in Hawaii, and with some taking place with an international audience in India or Thailand, it is obvious that susbstantial amounts of travel expense and accomodation must be added to seminar fees. Further expenses may occur e.g. by participants being asked to intensify Joining lessons before being accepted to a particular programme. Participation in PoV therefore will be quite expensive for the individual, and may result in persons running into debt. Especially when non-affluent persons are being targeted, as is the case in Canada, this may have detrimental effects not only on families but entire communities.

====The 100-Day-Program====
The UK-site claims there are 100-Day graduates "all around the world from Japan to Vancouver, London to Taipei and Geneva to Zambia".<ref>http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> The German section explains the goals of the programme in more detail:
:''"The Psychology of Vision 100-Day-Program provides a profound process of change, during which Chuck and Lency Spezzano or other PoV Seminar Leaders personally engage in the development of every participant. During the entire training, personal growth is given priority. Self-awareness and process-oriented work bring about profound change and basic insights into the dynamics of human consciousness.
:''Another goal of the PoV 100-Day-Program is the teaching of professional tools which enable participants to include the PoV principles into their professional life. Teaching basic methods and concepts of psychology make the focus here.
:''A third goal is to enable 100-Day-Program participants to organise their own seminars. It does not only qualify to perform Psychology of Vision seminars. An important, integral part of the training is the consolidation between individual phases: e.g. attending a study group or participance in a Steps-to-Leadership course."<ref name="das-100-tage-programm" />
The 100-Day-Programme has to be completed within five years and courses are to be chosen according to the formula:
:''"15 days of Steps to Leadership + 30 days Apprenticeship + 55 regular PoV days = 100 days within 5 years."''<ref name="das-100-tage-programm" />

While the German website first explains it was one goal of the programme to enable participants to organise their own workshops, the ability apparently does not entitle them to sell their own seminars:
:''"Having completed a 100-Day Program is a prerequisite for an eventual entry into the PoV Trainers' programme. It does, however, not entitle to organise and realise Psychology of Vision® seminars. Only Psychology of Vision® trainers are permitted to use the Psychology of Vision® logo and make use of the title of a Psychology of Vision® Trainer.
:''100-Day Graduates will be prefered for assistance (Staff) of Psychology of Vision seminars."''<ref name="das-100-tage-programm" />

It is quite noteworthy that technical details regarding entitlements and seminar credits are explained in more depths than information on contents and methods.

====Mastery Programme====
The British site explains:''"The Mastery Programme is Lency’s dream made manifest."''<ref name="mastery-programme">http://www.psychologyofvision.co.uk/mastery-programme/ accessed 12/09/2013</ref> While the British site says, this programme was ''"for graduates of the 100-Day Programme who want to continue to work at a high level, but who do not feel called to be a Trainer and work in the more structured environment offered in the Trainers Training Programme"''<ref name="mastery-programme" />, the German website offers differing advice: ''"On the other hand, participance in the Mastery Programme is one prerequisite for the application to join the PoV Team of Trainers."''<ref name="das-mastery-programm">http://www.pov-int.eu/uber-uns/das-mastery-programm/ accessed 12/09/2013</ref>

This programme is said to centre around a 10-day Graduate Mastery Seminar, with the entire programme taking one year. Further assets are monthly teleseminars with Chuck or Lency Spezzano and a free subscription to three e-courses. The British site mentions the 2007 Mastery Programme started with a seminar on Big Island, Hawaii, while the 2008 programme began with a seminar in India; the cost for the year was figured with US$ 3,500; however, further down at the same site, this amount is then said to refer to the initial 10-day seminar from Jan 19-28, 2012.<ref name="mastery-programme" /> The 2014 10-day Mastery seminar will again take place in Hawaii, with 100-Day graduates facing a fee of US$ 4,000.<ref>http://www.pov-int.eu/termine/?ee=346 accessed 12/09/2013</ref>

With initial 10-day seminars being organised in Hawaii and India, it is quite apparent that the actual expenditure for participants will be substantially higher, in particular since the entire programme takes one year to finish. Neither the British nor the German site offer more information regarding further courses within this programme, with the exception of the advice that "[i]t may be possible that participants of the Mastery Programme will be asked to improve their Joining abilities before they can begin the year's programme".<ref name="das-mastery-programm" />

====Steps-to-Leadership Programme====

Jeff Allen, the UK/Ireland stewart of Psychology of Vision, takes credit for the creation of this course allegedly "designed specifically to provide a structured and accessible explanation of the basic principles of the transformative Psychology of Vision model".<ref name="steps-to-leadership-2">http://visionworksforlife.com/personal-development/steps-to-leadership-2/ accessed 12/09/2013</ref>

According to the further description provided, the STL Programme seems to be the 100-Day version condensed:
''"Steps to Leadership covers many of the teachings of Psychology of Vision (PoV) and presents them in 3-hour modules. The principles, lessons, and tools of PoV are synthesised, organised, each building on the previous one. Together they offer a way of engaging with the teachings in a practical and incremental way. When you graduate from the programme, you take with you a firm understanding of the workings of the mind, the blocks that are keeping you stuck, and techniques to overcome them."''<ref name="steps-to-leadership-2" /> 
The description also employs the Newage concept of "blocks" needing to be overcome.

The course is offered in two versions, online and physical. The Physical Group course consists of 27 modules of three hours each plus three workshops. The Online Group again consists of three levels made up of 10 modules each: 
:''Level I (Modules 1 to 10 – The Conscious Mind)
:''Level II (Modules 11 – 20 The Subconscious Mind) and
:''Level III (Modules 21 – 30 The Unconscious Mind)
:''Level I consists of 10 three-hour modules. Each module is divided into a pre-learning and live online section. Level II is 9 three-hour modules and a 2-day workshop. Level III is 9 three-hour modules and a 3-day workshop.<ref name="steps-to-leadership-2" />

Fees for these 27 modules as mentioned on German-language websites are € 1,875, minus a rebate for early bookers € 1,665 and another price for repeaters and couples at € 1,560 per person,<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=27&Itemid=36&lang=de accessed 13/09/2013</ref>, or with another trainer at € 1,690, a reduced price of € 1,521 per person for couples, and a special discount of 10% for persons introducing a new participant.<ref>http://www.kurt-sommer.com/trainings/stepstoleadershipplus.html accessed 13/09/2013</ref>

Regarding the benefits of this course for the students, the British site claims students will discover
:''Comprehensive information on the conscious, sub-conscious and unconscious aspects of our minds
:''Full details on the Triangle, Iceberg and other models of the Psychology of Vision
:''Clear explanations, exercises, discussion points, goal-setting, guided visualisations, and videos.
:''Understand the patterns and blocks in your life and learn tools and techniques to overcome them
:''Examine the dynamics of your life in a safe and supportive environment
:''Gain knowledge of and practise in the principles of the Psychology of Vision model
:''Discover your power to step beyond being a victim or a victimiser
:''Learn the meaning of your life and discover your purpose
:''Find practical ways to inspire your friends and family, and be a leader in your community and the world.<ref name="steps-to-leadership-2" />

These explanations remind more of a conditioning of students with a set of behavioural rules and of thinking rather than a course enabling advancement. Participants are supposed to improve their life with a compulsory toolkit provided by the organisation. Additionally, participants apparently are prompted to proselytise among family and friends, and are baited with the prospect of becoming "leaders". Another incentive is given with pointing out the 10-day credit to the 100-Day-Programme participants will earn, plus obtaining as many as three workbooks which "on completion of the course become life-long reference manuals".<ref name="steps-to-leadership-2" />

The German website additionally mentions some of the issues covered during this programme:
:''Introduction to Psychology of Vision - Phases and stages of relationships - The power of our consciousness - Power struggle - Communication and principles - Projection and forgiveness of transformation - The Triangle model - Personal responsibility and solving problems - Doctrine and patterns - Life-task, vision and fulfilment - The Ego and the higher Self - Emotional evolution - Dependencies and overcoming them "Joining" - Relationships and family dynamics "Love, clemency, and miracles".<ref>http://www.pov-int.eu/uber-uns/steps-to-leadership/ accessed 12/09/2013</ref>

PoV's targeting seems to include business companies, as the introduction of one Canadian trainer claims, she ''"knows firsthand the process a company must go through to make the necessary shifts required to be transformational leaders"''.<ref>http://povcanada.com/trainers/joanne-roberts/ accessed 12/09/2013</ref> If managers or owners recruited by PoV are prompted to run their enterprise according to PoV rules and techniques, this may negatively effect their business operations, as is known from cases in which companies were reorganised according to Scientology standing orders.

====The Trainer Programme====
This information is supplied at the German website and outlines the prerequisites of an application to this programme:
:''Applicants must have graduated from the 100-Day-Programme and have done a Mastery Programme in the previous year. Applications must be announced at least one year prior to handing in the actual application with the director of the Trainer Programme (presently Francine Girard). The announcement should happen until the end of January. Applicants are expected to have taught one course of Steps-to-Leadership on their own with at least four participants until July 1st of the application year. Confirmation of graduation of the Awakening Process by a PoV Trainer. Having read at least three books on Psychology of Vision by either Lency or Chuck Spezzano. Computer access, e-mail, skype, internet, as well as the ability of forthright self-evaluation. Chosing a mentor for the application year.
:''Psychology of Vision Trainers will continue to attend various workshops and will receive support from experienced trainers in the form of supervision.''<ref>http://www.pov-int.eu/uber-uns/das-trainer-training/ accessed 12/09/2013</ref>

It is apparent that, due to the considerable advance, the procedure causes a long-term commitment of participants.

====Psychology of Vision for Schools====
This is again further information provided in the German-language section of the PoV website and does not get mentioned in the English-language sections. The programme was set up by Sue Allen from the British branch, who is said to be both a PoV Trainer and a teacher, and aims at students and teachers. Since the description points out that the programme is meant to apply to entire classes of students, the main target for recruitment into this programme will apparently be teachers.

Among the aims lined out is:
:''To dissolve conflicts and anger not when they erupt, but, using the right awareness, already in their emergence; Positive emotional intelligence for students; motivating to learn and improving learn processes; communicating emotions forthrightly and without affront; to improve cohesion within grades; Understanding and being understood.
:''VisionWorks programmes supply young people with important abilities for their lives which are useful for themselves, their schools and the entire society.''<ref name="das-schulprogramm">http://www.pov-int.eu/uber-uns/visionworks-%E2%80%93-das-schulprogramm/ accessed 12/09/2013</ref> 
When speaking of dissolving conflicts and anger as they emerge, the programme seems to aim at suppressing conflict and anger rather than providing or teaching adequate methods to deal with and solve them in acceptable ways, or ways to cope with frustration. This eventually will not lead to an improved feeling of cohesion, but to such issues being suppressed and covered up in an atmosphere of reinforced superficial and pretended smiles.

Two sets of benefits are mentioned, one for students, the other for teachers:
:''For students:
:''It helps students to make more positive decisions regarding their behaviour. The establishment of an independent learning behaviour, an increased emotional maturity. It helps students to feel more assured and included at school.''<ref name="das-schulprogramm" />

These benefits listed remind of an instant solution, a shortcut which allegedly realises in the time of one workshop what takes years of maturing in real life. It also indicates a rather mechanistic view of human nature, presuming that, with the appropriate input of methods and techniques, the same results will be reproduceable with every person.

:''VisionWorks for Teachers:
:''Optimising of homeroom classes with simple moduls immediately useable. Improving of behaviour and tolerance in students. Establishing a common language in order to handle conflicts and differing views.''<ref name="das-schulprogramm" />

While this may sound appealing to stressed teachers at first sight, this goes beyond a mechanistic view of human nature as expressed once more in the initial two sentences. The language used bears one striking resemblance to Scientology's redefinitions when differing views are to be "handled". Furthermore, establishing a common language may well mean the implementation of cult-like terms, creating a closed group communicating in a language not understood by outsiders due to the redefinition of words. On the other hand, teaching curricula make it quite evident that differing views are nothing to be handled, but to be encouraged as one result of democratic pluralism. It is also not possible to "handle" conflicts simply by introducing a common language. Students exposed to such procedures will not learn to cope with pluralism, or learn to seek solutions in case of conflicting interests. The course therefore may be quite detrimental to providing students with adequate knowledge and social abilities for their future lives in a democratic society.

====Joining====
This is usually presented as a fairly recent addition to the PoV system, and of course as a „groundbreaking“ method developed by Lency Spezzano. Joining is also described as a healing method. It is sometimes said it was based on an ancient healing method without mentioning its origins explicitely.<ref name="einfach-ja">http://www.einfach-ja.de/ausgaben/1004/zeitschrift_einfachJA_april-mai2010.pdf accessed 15/09/2013</ref> Apparently the method is to establish an eye-contact with a particular person but instead of concentrating on the other person, participants are expected to put the focus on their own feelings and thus „burn“ negative, blocking feelings which are eventually to be healed with the power of love and transformed into positive, inspiring feelings.<ref name="einfach-ja" />

On the other hand, Joining is described as utilising the „feminine, direct access to divine love, resulting in the release of emotional pain from the body/mind and the experience of miracles of forgiveness and grace.“<ref name="povevents" /> These varying descriptions apparently intend to make the method appealing to varying groups of persons.

===Psychology of Vision Trainers===
The trainers available in the various branches are listed in the respective sections of the PoV site, with Chuck and Lency Spezzano usually being listed at the top. The German-language section additionally lists two trainers from Great Britain, one of the a so-called Master Trainer, before introducing German-language trainers who are all Level-1-trainers. The US section names but one person who is the director of the PoV International Programme at the same time.

Trainers do not always mention their previous professional experience, but of those who do, none held a job as a psychologist or claims to have studied psychology. So apart from their exposure to Psychology of Vision (with for some trainers is said to be more than 20 years, in one case since the 1980ies), none of the trainers is a trained psychologist.

In fact, trainers come from various professional backgrounds, like nurse (1), horse trainer (1), alternative practicioner (2), social pedagogue (1), kindergarten nurse (1), trainer at a drama school (1), real estate agent (1), manager (1), executive director of an alternative health institution (1), in a non-specified healing profession (1), anthropologist (1), housewife (2).

Some apply further Newage methods, like Hawaiian bodywork, [[kinesiology]], or waterbalancing. Others claim to have participated in self-awareness and healing seminars, were into indigenous spirituality and have e.g. participated in Sun Dances, or were a student of A Course in Miracles.

From the ranks mentioned, there is a hierarchical system of trainers with Level 1 and Level 2 trainers and Master Trainers. The site does not provide information regarding how to advance in this system nor does it mention any costs connected with this.

==PoV and its International Branches==

According to the PoV International website, there are seven branches listed: Asia (in Chinese language), Canada, Hawaii (this opens the website of Chuck and Lency Spezzano), Japan (in Japanese), Mainland Europe (so far restricted to German-speaking countries Germany, Switzerland, Austria), UK and Ireland, and USA. Individual trainers also have their own websites promoting the sale of PoV-connected courses and, if applicable, courses and seminars in further Newage methods they may apply.

Seminars and workshops are done by almost all of these branches; the notable exception, as becomes apparent from the PoV website, being US mainland. Additionally, there is only one trainer mentioned for US mainland, and she only does events in Canada, but not in the USA. Despite this, the trainer seems to be quite high in rank within the PoV system. The Spezzanos also do not do any workshops or lectures in US mainland, only in Hawaii and in various other countries worldwide.

==PoV Activities and Mode of Operation in Canada==

The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>

The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).

The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).

One incentive to look for clientele within these usually non-affluent communities may have been the fact that the Canadian government launched funds for the treatment of survivors of residential schools. Residential schools were run by the Canadian government and various denominations for First Nations students from 1876, with the last one being closed in 1996. In some parts of Canada, residential schools were the only option for First Nations, Metis, and Inuit children, and about 150,000 children passed through the residential school system.<ref name="Canadian_Indian_residential_school_system">http://en.wikipedia.org/wiki/Canadian_Indian_residential_school_system accessed 15/09/2013</ref>

Education in these schools meant a, sometimes forceful, removal of students from their families. The use of ancestral languages was forbidden. Many children were exposed to physical, mental, and sexual abuse, and some children were also subjected to compulsory sterilisation. The schools also had a high mortality rate due to abuse, suicide, and disease. In 1998, the Canadian government established the Aboriginal Healing Foundation (AHF), provided with CAD 350 million and receiving another CAD 40 million in 2005, to fund community-based healing projects.<ref name="Canadian_Indian_residential_school_system" /> AHF has meanwhile ceased funding operations.

===Unsubstantiated Claims and Double Standards===
The PoV website propagates its methods and goals for First Nations communities: 
:''About 10 years ago Chuck & Lency were inspired to work more closely with First Nations people. The POV Healing Model has been graciously welcomed in many First Nation communities, as it aligns with many First Nations belief systems. Psychology of Vision is dedicated to awakening the giftedness of indigenous peoples on the planet.''<ref name="first-nations">http://povcanada.com/first-nations/ accessed 12/09/2013</ref> 

The claim of PoV aligning with many First Nations belief systems does not get substantiated in any way and remains a mere assertion. This is also true for the final sentence in this paragraph, contending that PoV was dedicated to awakening the giftedness of indigenous peoples, which expresses a racist view in assuming that indigenous peoples have to be "awakened" to make use of their gifts.

The PoV site further explains that a ''"First Nations Fund was created to support the healing of First Nations so they can teach & inspire their own communities. Financial contributions have been generously donated from each country where Psychology of Vision is taught around the world. Since its inception the First Nations Fund has successfully graduated 19 First Nations people from the 100 day program, and 9 of these graduates have become FN Trainers around BC.''<ref name="first-nations" /> It is also noteworthy that the site does not mention which nations these graduates and trainers belong to.

Reading the text carefully, it becomes apparent that this fund only applies to cost of accomodation and food, not to course fees:

:''Applications for the First Nations to subsidize accommodation expenses are on an “as-needs basis” for the upcoming June 2012 Apprenticeship. The funding application deadline is April 30, 2012, applications made after this date may not be considered.''<ref name="first-nations" />

Interestingly, the German-language section of the PoV website contains different information regarding the admission of First Nations participants and the fund:
:''The First Nations Fund came into being as a supply to cope with the numerous problems within the various tribes. Up to now, 25 First Nations have graduated from the 100-Day-Programme and presently, there are 5 First Nations PoV Trainers in Canada introducing their knowledge in various regions and reservations.
:''Generous financial contributions have been made to the fund from all parts of the earth where PoV is being taught.They ensure First Nations to participate in seminars and offer support for travel expense and accomodation during the trainings.''<ref>http://www.pov-int.eu/uber-uns/fonds/first-nations-fond/ accessed 12/09/2013</ref>
This wording rather insinuates a funding of course fees as well, although it does not exactly advertise this, and may easily mislead readers. The differences in figures mentioned for graduates and trainers in the English and German versions are also interesting and do not get explained by PoV. The Canadian site informs readers of seminar descriptions to inquire about special First Nations tuiton prices, with further reductions for couples, seniors, and students available.<ref>http://www.visionaryleaderscanada.com/ accessed 15/09/2013</ref>

===Front organisations and multiple targeting===

In at least one case, PoV made use of a front organisation applying for public and private funding via a [[Ngystle Society]]. The society's website neither mentions a non-profit status nor does it provide information on its managing board.<ref>http://ngystlesociety.com accessed 12/09/2013</ref> However, Ngystle Society received as much as CAD 475,300 from the Aboriginal Health Foundation to provide counseling to the Haida nation, the funding having ended in March 2010.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

Ngystle Society received some further CAD 270,000 between 2004 and 2009 from the Gwaii Trust.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The Gwaii Trust, however, has stopped its funding of "Healthy Humans" projects and revised its policy so that core funding and applications for repetitive grants are no longer possible.<ref>http://www.gwaiitrust.com/programs/index.html accessed 15/09/2013</ref>

Since then, Ngystle Society continues to promote PoV seminars as well as further Newage products and treatments, in particular an [[Amethyst Bio-Mat]] and a device named [[Trinfinity8]] for a variety of uses ranging from rejuvenation to pain relief and as a treatment of diseases. Ngystle Society also cooperates with so-called shaman Erick Gonzalez, a Guatemaltekan living in the USA who claims to be Maya, but goes with a name taken from the Aztec Nahuatl language.<ref>http://www.mayanshamanism.com/about.html accessed 15/09/2013</ref> Already in September 2012, the Royal Canadian Mounted Police issued a warning on Gonzalez for the suspected use of drugs like Peyote, Ayahuasca, and Mescaline during alleged religious ceremonies.<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>

Another organisation used by PoV seems to be "Kelmuc Circle of Friendship Society" which at least in one case was named as the organisation accepting checks in payment of a PoV seminar taking place at the reserve of the Adams Lake Band.<ref name="Nov_8_12_News_Weekly">http://www.adamslakeband.org/sites/default/files/Nov_8_12_News_Weekly.pdf accessed 12/09/2013</ref>

Another way in which First Nations are being targeted are additional attempts to sell charlatan products and healing methods not evidence-based. One example for this is the Adams Lake Band (Secwepemc) in British Columbia, where PoV is selling their courses. The band's Newsletter for September 2013 announces a "Steps to Leadership" programme beginning September 19, 2013 with registration fees amounting to CAD 2,000 per person. The advertisement points out that fees have to be paid in advance.<ref>http://www.adamslakeband.org/?q=node/128 accessed 15/09/2013</ref> The band's newsletters for November 8, 2012 advertised a "The Path of the Spirit" workshop for the weekend of November 17-18 at CAD 150.<ref name="Nov_8_12_News_Weekly" /> The same newsletter displays further advertisements, e.g. for "Transformational & Esoteric Acupuncture" by a Nuage vendor who also does PoV. He seems to be cooperating with the tribal Wellness Deptmt. as the advertisement says they were taking instalment payments. Acupuncture is mainly effective in the way of a placebo and, depending on the hygiene observed by practicioners, may even present dangers to the health of clients. Another person advertises as a Reiki practioner. This is in sharp contrast to courses offered by the tribal government which make evident that membership of the band is far from affluent; one of the courses with one-on-one counseling is titled "Just Got Paid and Don't Have Any Money Left".<ref name="Nov_8_12_News_Weekly" />

The band's newsletter dated May 2, 2013 announced one PoV two-day workshop titled "Receiving Gifts & Guidance from Spirit"<ref>http://www.adamslakeband.org/sites/default/files/May_2_13_News_Weekly.pdf accessed 12/09/2013</ref> and another PoV two-day workshop "Living your Purpose" advertised in March 2013.<ref>http://www.adamslakeband.org/sites/default/files/Mar_14_13_News_Weekly.pdf accessed 12/09/2013</ref>

The St'át'imc have been targeted at least from 2010<ref>http://www.mediacoop.ca/sites/mediacoop.ca/files2/mc/january_10_statimc_runner.pdf accessed 15/09/2013</ref> up to 2012<ref>http://www.tskwaylaxw.com/docs/tfnnewsletter2012nov.pdf accessed 15/09/2013</ref> and workshops were organised in at least one community. For one of these seminars, persons named to contact for more information on seminars were from the tribal council and had respective e-mail addresses.

Another First Nation targeted by PoV courses since at least 2010 are the Stó:lo.<ref>http://www.acc-society.bc.ca/files_new/documents/CFOCJuly-Aug10.pdf accessed 15/09/2013</ref> Their Newsletter from July/August 2010 (i.e. at a point in time when AHF funding for residential school survivors had come to an end) carries an article on "Loss and Resilience in First Nation Communities" which, written by a PoV Trainer, addresses the issue of residential schools.

{{OtherLang|en=Psychology of Vision|ge=Psychology of Vision}}

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Cult]]

Perendev-Group

2013-10-11T21:18:28Z

12x98: Undo revision 2413 by 188.143.232.111 (talk) [vandalism/spam]

[[image:Michaelbrady2.jpg|Mike Brady and brother|thumb]]
[[image:Bradyschneider.jpg|Mike Brady with Inge Schneider (NET-Journal)|left|thumb]]
[[image:PerendevTeam.jpg|The "Perendev-Team" on their own website<ref>Screenshot vom 21.4.2010</ref>|thumb]]
'''Perendev Group''' was a Munich-based company in the flaky industry of [[Free Energy]] and a supplier of [[Esotericism|esoteric]] health products. They also maintained a branch office in Switzerland. Perendev Power Group originally went by the name of ''Power Developments (Pty) Ltd'' and was located in Johannesburg, South Africa. In April 2010, it became known that Perendev Power Holding AG was insolvent.<ref>http://beforeitsnews.com/news/32750/Magnet_Motor_company,_Perendev,_closes_its_doors.html</ref> The website perendev-power.com is no longer available and domain registration expired on March 5, 2011.<ref>[http://whois.domaintools.com/perendev-power.com Whois Record] ICANN Registrar: 1 & 1 INTERNET AG Created: 2004-03-05 Expires: 2011-03-05 Updated: 2011-03-05</ref> Due to ''legal proceedings abroad'', Mike Brady was not in a position to attend to the company which presumably would become insolvent, an automated e-mail reply to an inquiry advised.<ref>Dear Customers and Partners of Perendev Power Holding AG We regret to inform you that our sole director Michael J. Brady has to take care of severe legal proceedings abroad against his person and has therefore no longer the capacity to fulfil [sic] his functions with regard to Perendev Power Holding AG. Michael J. Brady regrets deeply that this leaves the company and its plans for a bright future with all of you behind. But he has no other choice, now, than to put all his efforts into fighting these false allegations. Although he has no possibility to evade this constellation, he apologizes for all the problems this causes to all of you. In this situation, Perendev Power Holding AG will most probably not be able to avoid in-solvency [sic]. To those who have investments or claims at stake, we give the advice to appoint a lawyer in Switzerland to follow such proceedings. Perendev</ref>.

The company had been founded by South African citizen [[Mike Brady]], although a lawyer by the name of Hans Badenhorst also gets mentioned in connection with the company.

Previous investors and clients are said to have filed charges against Perendev and Brady since no delivery of goods was effected upon receipt of down payments. In September 2010, Brady – meanwhile under arrest – was put on trial in Munich<ref>*Bernd Kastner: [http://sueddeutsche.de/muenchen/muenchen/vermischtes/prozess-um-das-perpetuum-mobile-die-perfekte-profit-maschine-1.998029 ''Prozess um das Perpetuum Mobile - Die perfekte Profit-Maschine''], Artikel in "Süddeutsche Zeitung" (München) vom 10.9.2010</ref> and convicted to 5 years and 9 months of imnprisonment for fraud in 36 cases and attempted fraud in 19 cases.<ref>[http://www.merkur-online.de/nachrichten/muenchen/patent-vorgetaeuscht-tueftler-muss-gefaengnis-1018603.html Merkur Online: Patent vorgetäuscht: Tüftler muss ins Gefängnis]</ref> There is no neutral, external evidence for any of Perendev's wonder generators or for their statements. Public presentations of products offered had repeatedly been postponed (same as with [[Steorn]]).
The websites of Perendev Group meticulously avoided mentioning concepts like 'Perpetual Motion' or 'Free Energy'. Perendev generally avoided to provide any reasonable explanation for the functioning of their generators.

==Products==
[[image:perendev1.jpg|Perendev Generator|thumb]]
[[image:EMM.jpg|Bogus "EMM-Motor" and uncritical description in NET-Journal (Quelle: NET-Journal No. 3/4, March/April 2007)|left|thumb]]
[[image:EMM2.jpg|EMM prototype|thumb]]
Perendev Group advertised allegedly well functioning [[Perpetual Motion|perpetual motion]] devices on their website which are said to be able to emit considerable output. Irish company [[Steorn]] claims to be able to offer similar products. The generators presented by Perendev are said to be permanent magnet and electromagnet generators with an output between 100 kW and 4 MW. According to Perendev, generators work in a so called ''self-runner mode'' and do not need external energy sources.

Independent surveys on the operation of the generators did not emerge.

Apart from [[Free Energy|free energy]] devices, Perendev also offers a [[nitrogen engine]], which allegedly produces 60 kW and is powered by gas, thus must be regarded as a conventional engine. According to inventor Brady, 25 litres of nitrogen will be sufficient for a performance of 1,600 kilometers.<ref>..''The team at Perendev has developed a recyclable nitrogen engine. This motor, measuring 175 x 150 x ? mm is capable of producing 60 kW of power. We estimate that 25 liters of nitrogen is enough for 1600 km wihtout refuelling. The concept of operation is the same as for steam but in reverse. Nitrogen boils at -195c and at ambient temperature can produce 24bar of pressure. Enough to drive a motor. When all else fails go to a moon of your nearest outer gas giant and pick up a bucket full of liquid Nitrogen!" ..'' Quelle: http://www.perendev-power.com/home_nitrogen.htm (Domain expired on Mar 5, 2011)</ref>

Perendev offered investors to buy shares.<ref>http://www.perendev-power.com/Investment.htm (Domain expired on Mar 5, 2011)</ref><ref>Das finanzielle Ziel Perendev benötigt für den Kauf und die Ausrüstung eines für Entwicklung und den Bau von Produkt-Prototypen geeigneten Gebäudes in der Schweiz eine Summe von etwa 10 Millionen Euro. Das Gebäude soll nicht nur die Verwaltung sondern auch eine Elektronikabteilung aufnehmen, die die Fertigung der Steuergeräte für die Magnetmotoren sowie die der Hochfrequenzgeräte übernimmt, die für die Wasserstoffaggregate erforderlich sind. PERENDEV besitzt 26 % der Aktien des Holdingunternehmens, die zu 1 Million pro 1 %, was 1000 Anteilscheinen entspricht, zum Verkauf gebracht werden sollen. Die Preisbildung ist unter Berücksichtigung der bereits erteilten sowie der potentiellen Aufträge, etwa 70’000 mit einem Wert von etwa 1,7 Milliarden Euro, ermittelt worden. Der Wert der weltweiten Lizenzverträge beträgt etwa 2,7 Milliarden Euro. Kleine Beteiligungen PERENDEV geht davon aus, dass auch der Mann auf der Strasse seinen Teil zur Rettung unseres Planeten beitragen möchte und hat daher entschieden, auch kleinere Beteiligungen mit einem Betrag ab 100 Tausend Euro (100 Anteile an dem Holdingunternehmen) zu ermöglichen.</ref>

==Esoteric products in the health sector==
[[image:Perendev2.jpg|thumb|Magnetic golden health-rings to ionize the blood]]
Perendev offers ''magnetic golden health-rings'' at 550 Euro allegedly ''ionizing'' the blood, which apparently will result in alleged health advantages for clients.

==Advertising environment==
The products of Perendev Group became well known through uncritical advertisements at [[NET-Journal]]<ref>http://www.borderlands.de/net_pdf/NET0307S4-12.pdf</ref> and [[Raum & Zeit]] magazine.<ref>http://www.borderlands.de/net_pdf/NET0507S4-9.pdf</ref>

Wolfgang Lißeck, cofounder of a small esoteric political party [[Die Violetten]] (Violet Party) and a member of [[DVR]], uncritically promoted the concept of Perendev's alleged magnet-motors in a lecture titled: ''Freie Energie: Das Ende aller Energiesorgen?''(Free Energy: End of all energy problems?) on Oct. 4, 2008.

Among the supporters of Brady was als [[Pure Energy Systems Network Inc.]] (PESN) founder Sterling Allan who organized an advertising trip to USA for Brady to present his nonworking Perendev-generators. Allan was also webmaster of the site "perendev.co.za" and domain holder of "perendev.com". Doug Furr of PESN (allegedly an engineer) is said to have build a 4:1 replica of a Perendev-Wondergenerator for advertising purposes of the Perendev Group. The replica unsurprisingly did not work as expected.

==Typical offer==
German citation: 
''Sehr geehrter Interessent, wir bieten Ihnen an wie folgt: 300 kW Elektro-Magnet-Motor zu einem Preis von 45.800,00 Euro zzgl. MwSt und Transport Technische Daten Maße 1.6m lang; 1.2m breit; 1.4m hoch Gewicht 1350 kg + Abhängigkeit von Konfiguration und Leistung max. 290 kWh permanent 2 x 1 Anschlusseinfassung 3 x 240 Volt ; 1 x 400 Volt Geräuschpegel 30 dBa Temperatur 30 °C im Leerlauf Strahlung nein, durch das Gehäuse wird jede mögliche Strahlung nach Außen abgeschirmt Generatoren AEG, Bosch oder Hitachi (je nach Modell oder Verwendungsart) Wechselstromerzeuger 1500 U/min für 50 Hz ; 1800 U/min für 60 Hz Allg. Geschäftsbedingungen zu Anschaffung und Nutzung •Zahlung: 1.)Bei Bestellung 50% Anzahlung, zahlbar innerhalb 14 Tagen, rein Zahlung netto 2.) Bei Lieferung 50% sofort fällig, rein netto •Die Lieferzeit beträgt 9 – 12 Monate nach Zahlungseingang •Der Kunde erwirbt zu keiner Zeit das Eigentum an dem Gerät, sondern ein Nutzungsrecht ab Aufstellung. Hierzu wird ein Leasingvertrag bei Aufstellung geschlossen. •Vor Bestellung hat der Interessent kein Anrecht ein Gerät in laufendem Betrieb anzuschauen •Bei Stornierung des Auftrages werden 7% vom Nettobetrag der Anzahlung, zzgl. verursachter Bankkosten einbehalten •Die gesetzliche Garantie beträgt 5 Jahre, die Lebensdauer 25 Jahre Die Auftragsannahme erfolgt per Mail: admin@perendev-power.com Bei weiteren Fragen stehen wir Ihnen gerne zur Verfügung. Mit freundlichem Gruß Perendev Power Holding AG Michael J. Brady Und hier gehts zu den Infos: www.perendev-power.com''

==Reports of fraud==
Norwegian citizen Torbjørn Homelien, of Aqua GEN AS, ordered a "free energy generator" from Perendev which was said to be able to produce an output of 6 kilowatts for an indefinite period of time. He transfered the amount of 6.000 US-Dollars and was advised the generator was going to be delivered two months later. Delivery did not materialize and no explanation was offered. Mr. Homelien managed to contact Mike Brady by phone, only to be put off several times. One excuse mentioned were alleged improvements currently implemented. Eventually, the client attempted to sue Perendev. He also reported to have received threatening phone-calls from Brady.<ref>http://www.phact.org/e/z/perendev.htm</ref>

According to German newspaper "Münchner Abendblatt", a total of 41 persons were cheated out of an overall amount of one million Euro by effecting payments to Perendev Power without receiving „free energy“ generators in return. The Munich Perendev Group subsidiary is not available by phone any longer. Brady defected to Wollerau, Switzerland (canton Schwyz) in 2007. He was arrested in his home on March 29, 2010 due to a warrant issued by Munich public prosecution for continued fraud and extradited to Germany.

==Perendev-Patente oder Anmeldungen==
* ''NITROGEN MOTOR'', [http://v3.espacenet.com/textdoc?DB=EPODOC&IDX=WO2007057039&F=0&QPN=WO2007057039 WO2007057039], Inventor: Mike Brady
* ''PERMANENT MAGNET MACHINE'', [http://v3.espacenet.com/textdoc?DB=EPODOC&IDX=WO2006045333&F=0&QPN=WO2006045333 WO2006045333], Inventor: Mike Brady (abgelehntes Patent)

==Addresses==
*Perendev Energy Power GmbH, Südliche Münchner Str. 19, D 82031 Gruenwald (bei München)
*Perendev-Power, Bomhardstr. 14, 82031 Gruenwald
*Roosstrasse 23, Office 203 Roospark, CH-8832 Wollerau

{{OtherLang|ge=Perendev-Group|en=Perendev-Group}}

==Weblinks==
*http://www.moneyhouse.ch/u/pub/perendev_power_holding_ag_CH-170.3.028.635-8.htm
*http://expliki.org/wiki/Perendev_Group
*[http://www.perendev-power.com Webauftritt der Perendev Group] (Domain expired on Mar 5, 2011)
*[http://web.archive.org/web/*/http://www.perendev.co.za Alte Webseitenversionen auf archive.org]
*Video: [http://www.perendev-power.com/Download/magmotor%20web.wmv Perendev Magnetmotor] (Domain expired on Mar 5, 2011)
*http://www.phact.org/e/z/perendev.htm

==References==
<references/>

[[category:Free Energy]]
[[category:Company]]

Psychology of Vision

2013-10-11T21:16:18Z

12x98: /* Grades and Licences */

'''Chuck Spezzano''', full name: Charles Lee Spezzano, is an author of about 40 books in the genre of advice literature, some of which have seen translations to other languages. He is also the inventor of a so-called '''Psychology of Vision''' which he sells on the esoteric market with his wife Lency Spezzano, full name: Lenora Kay Spezzano.

==Biographical Information==

There is only little biographical data obtainable on the Spezzanos, and the biographical information spread by the Spezzanos themselves on various websites, by their publishers, and by students and propagators often varies considerably regarding important details.

===Chuck Spezzano===

According to his website, Spezzano was born in upstate New York and grew up in Pennsylvania.<ref name="chuck-lency-biography">http://www.psychologyofvision.com/about/chuck-lency-biography/ accessed 12/09/2013</ref> However, he does not give any further details as to a date of birth or as much as the year he was born. According to information found at the site of pipl.com, he is 65 years of age, so he must have been born in 1948 or 1947.<ref>“Charles Lee Spezzano, 65 years old, Kaneohe, HI, US, Kahaluu, HI, US“ at https://pipl.com/directory/name/spezzano/charles/ accessed 12/09/2013</ref>

Spezzano claims to have studied to become a priest, to have joined a seminary and taken temporary vows, after which he joined Bethel Park Collegiate seminary and attended Duquesne University, where he claims to have studied Philosophy and Psychology, with a B.A. obtained from this university. He then allegedly gave up his career as a priest, and obtained an M.A. in sociology at Duquesne U., followed by a Ph.D. in Counselling Psychology from United States International University, San Diego (today: Alliant University) in 1977.<ref name="chuck-lency-biography" />

In another paragraph in the same biography, Spezzano claims to have done both the M.A. and the Ph.D. at USIU. Several websites mention Spezzano having worked at the Naval Drug Rehabilitation Center as a psychologist between 1973 and 1979<ref name="wenn-alle-menschen-freunde-waeren">http://www.robert-betz-shop.de/wenn-alle-menschen-freunde-waeren-p-52188.html accessed 12/09/2013</ref><ref name="chuck-lency-spezzano">http://www.michaelditsch.de/koerper-psyche/chuck-lency-spezzano.html accessed 12/09/2013</ref>, while Spezzano's own website does not mention any dates of this employment apart from having left this job in the autumn of 1979 to practice privately as a Marriage, Family and Child Counselor.<ref name="chuck-lency-biography" />

Some time after 1983, the Spezzanos moved to Hawaii where they still reside today.<ref name="chuck-lency-biography" />

===Lency Spezzano===
Biographical data for Lency Spezzano are likewise scarce. On their own website, she claims to have received both a BSc and an MSc degree in Rehabilitation Counselling in 1975 and 1976 from the University of Arizona. This points to a date of birth about 1954. Previous employment is restricted to the information of her having „designed and administered numerous rehabilitation agencies, training programs and treatment facilities“, but her main so-called professional experience seems to be Psychology of Vision from 1984 until today.<ref>http://www.chuckandlencyspezzano.com/LencySpezzano.htm accessed 12/09/2013</ref> Other internet sources describe her as a „relationship therapist and author“.<ref>http://www.frankfurter-ring.de/index.php?id=112 accessed 12/09/2013</ref> Ms Spezzano has furthermore developed "Joining" which sometimes is described as "PoV's mystical path".<ref name="povevents">http://www.povevents.com/ accessed 12/09/2013</ref>

===Grades and Licences===

As was pointed out above, there are differing versions regarding Spezzano's courses of study.

Spezzano did in fact earn a Ph.D., for a dissertation titled: „The words that love made--a poetic phenomenology of the poet's experience of being a poet“, published in 1977.<ref>http://www.worldcat.org/title/words-that-love-made-a-poetic-phenomenology-of-the-poets-experience-of-being-a-poet/oclc/18900196&referer=brief_results accessed 12/09/2013</ref> Such a thesis cannot have been written in Psychology, but rather in Philosophy in which Spezzano only claims a B.A; and the grade obtained in Psychology also seems to have been a B.A. His Master's degree was obtained in Sociology, but the actual dissertation seems more than inappropriate to earn a Ph.D. in this field.

Similarly varying information is displayed regarding Spezzano's actual degree in Psychology: While Spezzano's websites mention him having worked as a counsellor, other websites claim he earned a doctorate in Clinical Psychology<ref name="wenn-alle-menschen-freunde-waeren" /><ref name="chuck-lency-spezzano" />, including his German publishers<ref>http://www.randomhouse.de/Autor/Chuck_Spezzano/p105313.rhd?pub=8000 accessed 12/08/2013</ref>; the same information, however, is also provided in the book of a British author<ref>Arielle Essex: Compassionate Coaching: How to Heal Your Life and Make Miracles Happen. June 2004, p.</ref>

While claiming to have had a private practice as a psychologist in Californa between 1979 and 1983, information obtainable points to a licence as a „marriage and family therapist“ obtained in the state of California in 1980, quite in congruence with having given up employment at the Naval Rehab Center in 1979. However, this licence expired May 31, 1990 without any renewal.<ref>http://www2.dca.ca.gov/pls/wllpub/wllqryna$lcev2.startup?p_qte_code=LX&p_qte_pgm_code=1800 accessed 12/09/2013</ref> The present licence held for the Spezzano enterprise is for a „Spezzano and Associates, Limited“, issued November 15, 1990 in Hawaii.<ref>http://hbe.ehawaii.gov/documents/business.html?fileNumber=81992D1 accessed 12/09/2013</ref> A licence as a psychologist of whatever specialisation cannot be verified for the state of Hawaii.

===Esoteric Influences===

In his biography, Spezzano repeatedly mentions to have come into contact with various methods and techniques promoted on the Newage markets, in particular in the fields of commercial life-counseling and self-optimising, and integrated methods and concepts encountered there into his own concept.

According to his own account, he took „his first program seminar call [sic] Lifespring“ when employed at the Naval Drug Rehab Center, i.e. between 1973 and 1977.<ref name="chuck-lency-biography" /> During the same period, he also became involved with „A Course in Miracles“ allegedly pointed out to him by a colleague.<ref name="chuck-lency-biography" /> After 1979, when working as a private practitioner, Spezzano says he volunteered „as a trainer with ARAS, a workshop company with spiritual dimensions“.<ref name="chuck-lency-biography" />
A further step is mentioned with: „In 1982 and 1983 he also taught at the Tubb Wholestic [sic] Health Institute in Southern California...“.<ref name="chuck-lency-biography" /> More recently, Spezzano integrated some ideas and practices from the so-called Oneness Movement into the framework of Psychology of Vision.

It must be pointed out that both Lifespring's (now presumably defunct) and A Course in Miracles' activities took place in the field of commerical life counselling, selling courses for personal development and advancement and urging participants to recruit further customers, including targeting their social environment. The Oneness Movement, on the other hand, is selling courses teaching a spirituality based on Eastern thought. Their goal is advancement and enlightenment on a personal level as well as creating a class of individuals privileged by enlightenment, thus indicating a probable totalitarian development and its embracement of the approach of creating super-humans.

====Lifespring====
Lifespring was founded in 1974 by John Hanley as a for-profit New Age resp. Human Potential company selling respective courses; it claims more than 400,000 persons participated in their trainings in the USA. Courses were organised in the three-level program with a "Basic" training, an "Advanced" course, and a three-months "Leadership Program".<ref>http://en.wikipedia.org/wiki/Lifespring accessed 13/09/2013</ref>

There were at least 30 lawsuits against Lifespring, most of which seem to have been settled out of court. However, a 1984 lawsuit awarded $ 800,000 to a person who was hospitalised with mental problems following a Lifespring training. Both a 1992 and a 1993 lawsuit due to mental problems arising in the aftermath of Lifespring trainings were successful, too. At least one lawsuit in 1982 was led over the suicide of a course participant and settled out of court for an undisclosed amount.<ref>http://www.culthelp.info/index.php?option=com_content&task=view&id=983&Itemid=12&limit=1&limitstart=7 accessed 13/09/2013</ref>

The majority of Lifespring students are said to have had a very good education and belonged to the class of so-called Yuppies whom Lifespring promised more success and more happiness. At the same time, Lifespring attempted to convince large companies to have their employees trained by them to have their productivity and ethics increased. An independent study of Lifespring courses in 1981 said that the training systematically undermined the functioning of the ego, reduced the ability of critical thinking in participants, and caused an increasing dependency of participants from the views of their trainer.<ref>Bärbel Schwertfeger: Der Griff nach der Psyche. Was umstrittene Persönlichkeitstrainer in Unternehmen anrichten. 1998, p. 91f</ref>

====A Course in Miracles====
"A Course In Miracles" is the title of a book "scribed" by research psychologist Helen Schucman who claimed the book was channeled to her by Jesus. In her book, Schucman thus presents a re-interpretation of Christian religion, claiming Jesus wanted less suffering, less sacrifice, less separation, and less sacrament, but more love and forgiveness.<ref name="skepdic">http://www.skepdic.com/cim.html accessed 13/09/2013</ref> ACIM is promoted by two organisations, the Foundation for Inner Peace (FIP) and the Foundation for a Course in Miracles (FACIM), both selling books, seminars, audio- and videotapes, workshops, and seminars.<ref name="skepdic" />

Christian criticism of ACIM points to the fact that it contradicts basic tenets of Christian faith, employs Christian terminology to redefine it with Newage teachings, and supports Newage and occult ideas.<ref>http://en.wikipedia.org/wiki/A_Course_in_Miracles accessed 13/09/2013</ref>

====Oneness====
This is a movement founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. Meanwhile, a temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

According to a website promoting the movement, both Kumar and his wife did not need a process of spiritual maturing, but were born in a state of oneness with all life and with the obligation to lead humankind to its awakening. Therefore, Kumar and his wife were the male and female aspect of an avatarian consciousness to aid the awakening of humankind.<ref>http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref>

==Author and Lecturer==

Spezzano has written some 40 books of advice literature, many of which have seen translations into other languages. So e.g. there are about 30 of his books presently available in German language. A large part of these were written on partnership problems, presenting advice how to realise and maintain happy relationships or to cope with failed relationships, how to build up durable partnerships etc.

These books are being promoted by Spezzano giving lectures e.g. at Newage congresses in Europe. In February 2013, he did a seminar during the Basel Psi Days in Switzerland, an established annual congress which is being organised by Basel Psi Association since years. The title of this seminar was „What do happy people do differently“, with a fee of CHF 600 being charged from participants, its contents were announced as: 
''How to heal problems with the power of love, how to dissolve mechanisms of defence. This requires us to accept and love ourselves in the first place. We can heal disease, mental and psychological problems once we recognise our subconscious patterns. With both group and individual processes, Chuck Spezzano supports us in detectng and dissolving these limiting patterns, in healing chronic problems, and to introduce joy and happiness back into our lives.''<ref name="bpv.ch">http://www.bpv.ch/content/referenten/Spezzano.html accessed 12/09/2013</ref>

From September 26-29, 2013, Spezzano will be giving a seminar in Zurich, Switzerland titled „Healing begins in the Heart“, at a fee of CHF 570.<ref>http://www.imlicht.ch/data/html/bil_2013b_web.pdf accessed 12/09/2013</ref>

On October 28, 2013, Spezzano will make an appearance at the annual Bleep Congress in Germany, this year organised in the town of Leverkusen, and do a one-day workshop „How to create a Happy Relationship“ at € 120.<ref>http://www.bleepkongress.de/referenten-2013/drchuckspezzano accessed 12/09/2013</ref> This congress was spurred by the film „What the Bleep do we know“<ref>http://en.wikipedia.org/wiki/What_the_Bleep_Do_We_Know!%3F accessed 13/09/2013</ref>, written and produced by several persons from „Ramtha's School of Enlightenment“<ref>http://en.wikipedia.org/wiki/Ramtha%27s_School_of_Enlightenment accessed 13/09/2013</ref>, which has been described as cult-like. Although most of the lecturers invited to these congresses come from German-speaking countries, they also had international guests like William Arntz, the producer of the film and student of Ramtha's School, and [[Masaru Emoto]] in 2008, and plastic shaman [[J. Reuben Silverbird]] in 2011.<ref>http://www.bleepkongress.de/rueckblick/referenten-2011 accessed 12/09/2013</ref>

Further seminars in Europe will take place in Frankfurt and Hamburg, with more seminars and trainings being announced for Hawaii and Canada.<ref>http://www.pov-int.eu/termine/chuck-spezzano/ accessed 12/08/2013</ref>

===Healing Keys===

Although most of Spezzano's books deal with partnership and partnership problems, he also co-authored a book with Janie Ticehurst (or Janie E. Patrick) titled "Healing the Body Through Mind and Metaphor". The book is still available from Spezzano's website, while Ticehurst is selling the e-book version through her site.<ref>http://www.healingkeys.com/index.htm accessed 28/09/2013</ref>. The authors claim that a multitude of diseases can be healed with a combination of Keys which they also list:
:''Bonding, Choice, Family Role, Forgiveness, Gifts, Grace, Integration, Letting Go, Love and Bonding Exercise, Purpose, Trust, Truth, Understanding, Willingness.''<ref>http://www.healingkeys.com/KeyAtoZ.htm accessed 28/09/2013</ref>

However, some of the diseases the authors recommend to be treated with their set of keys are severe and patients suffering from such diseases should rather go to see an MD: e.g. ALS, AIDS, Appendicitis, Asthma, Cancer, Diabetes Mellitus, Epilepsy, Heart Attack, Hepatitis, Jaundice, Leukemia, Lymphoma Hodgkin's Disease, Meningitis.<ref name="healingkeys">http://www.healingkeys.com/MetaphorAtoZ.htm accessed 28/09/2013</ref>

The authors claim:
:''Cancer involves the transformation of healthy functioning cells into malignant, or harmful, cells. The altered cells transfer faulty information to their offspring, and the cancerous cells grow in an abnormal and destructive way.
:''Cancer is the embodiment of self-directed anger. It reflects a place of guilt and self-attack.
:''A traumatic situation with a significant other will have taken place between six and eighteen months before the onset of the cancer.
:''At some level, it is an attack on another through self-harm. It highlights that we have a need to give that has gone wild, or is completely misplaced, in addition to a fear of our purpose.[...]
:''Tumors encapsulate our repressed anger, malice and conflicting, hidden belief systems.
:''We are trying to shelter our pain or disappointment and are attempting to hold back negative self-beliefs and evil self-concepts. These mistaken beliefs and self-concepts stem from unresolved emotional fractures and broken hearts.''<ref name="healingkeys" />

This approach clearly lays the blame for a disease on the diseased who is responsible for it. The same is true for handicaps, of which the authors e.g. list Birth Defects, Deafness, or Down's Syndrome. Birth defects are said to represent ''unfinished business from ancestral patterns and/or a past life metaphor. We are being called to heal this soul level issue.''<ref name="healingkeys" />

Their approach to deafness is:
:''It signifies that there is something that we don’t want to hear either about relationship (left ear), or career (right ear).
:''We have a fear of our purpose, and there is something that we are refusing to learn. There is an area where we have cut ourselves off, which is holding us back from joining the dance of life.
:''Because we want to do things our way, there is something we don’t want to hear from others or from within. Deafness means we have some stubbornness and unwillingness to listen and communicate.''<ref name="healingkeys" />

The explanation for Down's Syndrome is:
:''If we have Down’s syndrome, it means that we have come to learn some lessons at a soul level. We are here to seek soul fulfillment and the completion of a cycle, yet we are stuck in the transition between the old level and the new.
:''The two main soul lessons of Down’s syndrome are correcting over-willfulness and giving up the ego’s plan in exchange for heaven’s plan.''<ref name="healingkeys" />

The authors constantly lay the blame for disease and handicap onto the individual who is held responsible, and promise healing to be possible with their "healing keys". Although the authors do not advise diseased persons to abstain from seeing a doctor, they also do not recommend seeking medical advise or help.

==Psychology of Vision==
According to information given at their website, Psychology of Vision was invented by Chuck and Lency Spezzano during the 1980ies. Psychology of Vision, however, is no scientifically recognised method or therapy, and the Spezzano's never submitted this method to scientific journals to obtain peer reviews. Furthermore, with the exception of the above mentioned thesis, there are no scientific publications by either Chuck or Lency Spezzano traceable. Unlike recognised, and many unrecognised, reputable therapies, Spezzano registered „Psychology of Vision“ as a trademark.

===Recent Esoteric and other Influences on Psychology of Vision===
While valid psychological approaches and methods on which PoV may be based do not get specified, there are two esoteric schools which do get mentioned as having influenced respectively still influencing PoV today. These are "A Course in Miracles" and "Oneness" (cf. above).

Another source Spezzano draws from is Tarot readings. His website offers a so-called "three-card reading" for visitors, and he has also published his own decks of cards and interpretations. While there are three different decks available in English language<ref name="amazon">http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/08/2013</ref> and one in French<ref name="amazon" />, as many as six different decks of cards have been published in German language, five of them in 2008.<ref>http://www.amazon.de/Chuck-Spezzano/e/B001KCCFPK accessed 14/09/2013</ref>

Spezzano also took up influences from several religions, like the Jewish Kabbalah, Sufism, and also Hinduism.<ref>http://www.newagefraud.org/smf/index.php?topic=4179.50 accessed 04/10/2013</ref>

===Method===
Since Psychology of Vision has never received any peer review and scientific recognition, the efficacy or, for that matter, the ethical standards of the method(s) employed have also never been established and are not controlled.

Various websites claim Psychology of vision was ''„both a healing model and a global community of people teaching and practicing that model. Psychology of Vision is a path of the heart that has helped tens of thousands of people around the world through seminars, one-to-one coaching and its many products and publications. It has helped people improve their lives, their relationships and their health by giving them an understanding of themselves and others, and giving them insights into the events in their lives. It is a model that teaches emotional intelligence through a remembering of Self.“''<ref name="povcanada">http://povcanada.com/about-us/ accessed 12/09/2013</ref>

Combining an alleged healing model with a global community does not quite reflect a scientific approach or method, but reminds of a cult. The claim of tens of thousands having already been „helped“ (not healed, apparently) remains unsubstantiated and must be viewed as a mere sales pitch. This is supported by the information this help was effected „through seminars, one-to-one coaching and its many products and publications“.<ref name="povcanada" /> This diction, employing commercial vocabulary instead of scientific terms, clearly points out PoV is a commercial enterprise, not a therapy.

In fact identical descriptions as the above quoted are given on PoV-sites worldwide. Sometimes, the adjective „groundbreaking“ is added to describe the „healing model“<ref>http://www.psychologyofvision.co.uk/about-us/ accessed 12/092013 accessed 12/09/2013</ref><ref name="bpv.ch" /><ref name="weltinnenraum">http://mein.weltinnenraum.de/group/psychologyofvision accessed 13/09/2013</ref>, and claims contend Psychology of Vision combined „modern psychological know-how with spiritual principles“.<ref name="weltinnenraum" /> Another variant claims, somewhat contradictory, that Psychology of Vision represented a „combination of classic psychology with spiritual principles“.<ref name="wenn-alle-menschen-freunde-waeren" />

On the other hand, Spezzano himself seems quite prepared to depreciate psychology, e.g. in an undated interview apparently done prior to the year 2000: 
''„Question: You said yesterday that psychology was a hoax and that psychology was the fastest of slow methods. What did you mean by this?
''CS: Psychology is mainly concerned with the past. But the past has passed! Psychology has lost its way. There are still many individual therapists who know the way. Psychology means the science of the psyche, the soul, but psychology today studies rats and worms. They try to reduce human structure to behavioural patterns and symptoms. It makes everything inhumane. It is a model of science from the last century. Every other science developed further, except for psychology.“<ref>http://www.stardust-archiv.de/Artikel/gebrochene_herzen.htm accessed 13/09/2013</ref>

===System of Seminars===
Psychology of Vision consists of several series of seminars. The first goal participants are expected to realise is the so-called "100-Day-Program", followed by a "Mastery Program" and a "Trainers' Program". Another set of seminars is offered in the so-called "Steps-to-Leadership-Program", while the "VisionWorks"-Program is targeting students and teachers.

The different workshops offered within the framework of these programmes sometimes provide information regarding how many days participation in the respective courses count, with a range of zero to ten days. Seminars counting zero days do not contribute to the participants' achievement e.g. in their 100-Day-Program. The system is explained on the British website<ref>
''What constitutes a PoV day:
''No coaching sessions given by any PoV trainer count toward a PoV day.
''No study groups, mini-workshops, forums, etc. count toward PoV day even if led by a trainer.
''Exceptions can be made if a trainer teaches a series or a mini-program with curriculum in a closed group where sessions are process led. Mini-programmes count as a maximum of 10 days.
''An evening part of a PoV workshop counts as 0.5 day, eg Friday afternoon/ evening through to Sunday counts as 2.5 days. But, if that evening is open to anyone who does not participate in the complete workshop, it does not count as 0.5 day. 
http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> and the German website<ref name="das-100-tage-programm">http://www.pov-int.eu/uber-uns/das-100-tage-programm/ accessed 12/09/2013</ref>, although both versions do vary<ref>''One complete Steps-to-Leadership Programme, counting 15 days, 30 days of Apprenticeship, 10 days of which are to be done in Hawaii. The prerequisite for an Apprenticeship is a minimum of 20 PoV days including 20 Joining sessions and/or the recommendation by a PoV trainer.</ref>

All workshops and seminars offered, however, are subject to a fee. Even so-called "info evenings" for the acquisition of more customers and providing an introduction to PoV, as are organised in the German-language areas, require the purchase of an entrance ticket at € 30,<ref>http://www.kurt-sommer.com/info/news/infoabend-ueber-psychologie-der-vision-und-steps-to-leadership-training.html accessed 13/09/2013</ref>, as do so-called study groups titled "Friends helpings Friends" organised every three weeks.<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=21&Itemid=31&lang=de accessed 13/09/2013</ref> While part of these may be taken locally, 10-day seminars done with the Spezzanos, at least one of these in Hawaii, are compulsory. Seminar fees also do not include costs for travel, accomodation and food which come on top of these expenditures.

The system of seminars creates a pyramid in which participants may advance to a higher status within the system which will eventually allow them to direct seminars and generate some income. Prior to this stage, participants will have paid substantial amounts on seminars and courses, as well as on books, DVDs and other material, additional seminars and last not least travel expense.

While many advertisements avoid mentioning seminar fees, there is some information available. In Great Britain, a three-day seminar with one or both of the Spezzanos costs GBP 1,100 (USD 1,763), for another one, the regular price is GBP 800 (USD 1,282). With e.g. an audience of 50 participants, this adds to a receipts of USD 88,150 resp. USD 64,100. Spezzano is further available for private coaching at GBP 1,000 (USD 1,603) per hourly session.<ref>http://www.povevents.com/healing-comes-from-the-heart/ accessed 15/09/2013</ref>

In comparison, seminars in Germany and Switzerland are not as pricey: a three-day seminar in Switzerland in February 2013 cost CHF 600 (USD 658) per participant.<ref name="bpv.ch" /> During their September 2013 stay in Europe, Spezzano will e.g. do a seminar in Stuttgart at a members' fee of € 365 (USD 493). Another seminar in Hamburg costs € 420 per person (USD 567).

Apprenticeship programmes are priced at $ 3,000 resp. $ 1,550 for 100-Day graduates. As it is limited to 50 participants, receipts for an apprenticeship thus amount to between $ 77,500 and $ 150,000. The Mastery Programme is available for $ 4,000 for 100-Day graduates. The German Steps-to-Leadership programme is sold at € 1,600 (USD 2,162) for the module part only, the three accompanying 3-day seminars have to be paid on top of this sum.

Since some of the compulsory seminars have to be done in Hawaii, and with some taking place with an international audience in India or Thailand, it is obvious that susbstantial amounts of travel expense and accomodation must be added to seminar fees. Further expenses may occur e.g. by participants being asked to intensify Joining lessons before being accepted to a particular programme. Participation in PoV therefore will be quite expensive for the individual, and may result in persons running into debt. Especially when non-affluent persons are being targeted, as is the case in Canada, this may have detrimental effects not only on families but entire communities.

====The 100-Day-Program====
The UK-site claims there are 100-Day graduates "all around the world from Japan to Vancouver, London to Taipei and Geneva to Zambia".<ref>http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> The German section explains the goals of the programme in more detail:
:''"The Psychology of Vision 100-Day-Program provides a profound process of change, during which Chuck and Lency Spezzano or other PoV Seminar Leaders personally engage in the development of every participant. During the entire training, personal growth is given priority. Self-awareness and process-oriented work bring about profound change and basic insights into the dynamics of human consciousness.
:''Another goal of the PoV 100-Day-Program is the teaching of professional tools which enable participants to include the PoV principles into their professional life. Teaching basic methods and concepts of psychology make the focus here.
:''A third goal is to enable 100-Day-Program participants to organise their own seminars. It does not only qualify to perform Psychology of Vision seminars. An important, integral part of the training is the consolidation between individual phases: e.g. attending a study group or participance in a Steps-to-Leadership course."<ref name="das-100-tage-programm" />
The 100-Day-Programme has to be completed within five years and courses are to be chosen according to the formula:
:''"15 days of Steps to Leadership + 30 days Apprenticeship + 55 regular PoV days = 100 days within 5 years."''<ref name="das-100-tage-programm" />

While the German website first explains it was one goal of the programme to enable participants to organise their own workshops, the ability apparently does not entitle them to sell their own seminars:
:''"Having completed a 100-Day Program is a prerequisite for an eventual entry into the PoV Trainers' programme. It does, however, not entitle to organise and realise Psychology of Vision® seminars. Only Psychology of Vision® trainers are permitted to use the Psychology of Vision® logo and make use of the title of a Psychology of Vision® Trainer.
:''100-Day Graduates will be prefered for assistance (Staff) of Psychology of Vision seminars."''<ref name="das-100-tage-programm" />

It is quite noteworthy that technical details regarding entitlements and seminar credits are explained in more depths than information on contents and methods.

====Mastery Programme====
The British site explains:''"The Mastery Programme is Lency’s dream made manifest."''<ref name="mastery-programme">http://www.psychologyofvision.co.uk/mastery-programme/ accessed 12/09/2013</ref> While the British site says, this programme was ''"for graduates of the 100-Day Programme who want to continue to work at a high level, but who do not feel called to be a Trainer and work in the more structured environment offered in the Trainers Training Programme"''<ref name="mastery-programme" />, the German website offers differing advice: ''"On the other hand, participance in the Mastery Programme is one prerequisite for the application to join the PoV Team of Trainers."''<ref name="das-mastery-programm">http://www.pov-int.eu/uber-uns/das-mastery-programm/ accessed 12/09/2013</ref>

This programme is said to centre around a 10-day Graduate Mastery Seminar, with the entire programme taking one year. Further assets are monthly teleseminars with Chuck or Lency Spezzano and a free subscription to three e-courses. The British site mentions the 2007 Mastery Programme started with a seminar on Big Island, Hawaii, while the 2008 programme began with a seminar in India; the cost for the year was figured with US$ 3,500; however, further down at the same site, this amount is then said to refer to the initial 10-day seminar from Jan 19-28, 2012.<ref name="mastery-programme" /> The 2014 10-day Mastery seminar will again take place in Hawaii, with 100-Day graduates facing a fee of US$ 4,000.<ref>http://www.pov-int.eu/termine/?ee=346 accessed 12/09/2013</ref>

With initial 10-day seminars being organised in Hawaii and India, it is quite apparent that the actual expenditure for participants will be substantially higher, in particular since the entire programme takes one year to finish. Neither the British nor the German site offer more information regarding further courses within this programme, with the exception of the advice that "[i]t may be possible that participants of the Mastery Programme will be asked to improve their Joining abilities before they can begin the year's programme".<ref name="das-mastery-programm" />

====Steps-to-Leadership Programme====

Jeff Allen, the UK/Ireland stewart of Psychology of Vision, takes credit for the creation of this course allegedly "designed specifically to provide a structured and accessible explanation of the basic principles of the transformative Psychology of Vision model".<ref name="steps-to-leadership-2">http://visionworksforlife.com/personal-development/steps-to-leadership-2/ accessed 12/09/2013</ref>

According to the further description provided, the STL Programme seems to be the 100-Day version condensed:
''"Steps to Leadership covers many of the teachings of Psychology of Vision (PoV) and presents them in 3-hour modules. The principles, lessons, and tools of PoV are synthesised, organised, each building on the previous one. Together they offer a way of engaging with the teachings in a practical and incremental way. When you graduate from the programme, you take with you a firm understanding of the workings of the mind, the blocks that are keeping you stuck, and techniques to overcome them."''<ref name="steps-to-leadership-2" /> 
The description also employs the Newage concept of "blocks" needing to be overcome.

The course is offered in two versions, online and physical. The Physical Group course consists of 27 modules of three hours each plus three workshops. The Online Group again consists of three levels made up of 10 modules each: 
:''Level I (Modules 1 to 10 – The Conscious Mind)
:''Level II (Modules 11 – 20 The Subconscious Mind) and
:''Level III (Modules 21 – 30 The Unconscious Mind)
:''Level I consists of 10 three-hour modules. Each module is divided into a pre-learning and live online section. Level II is 9 three-hour modules and a 2-day workshop. Level III is 9 three-hour modules and a 3-day workshop.<ref name="steps-to-leadership-2" />

Fees for these 27 modules as mentioned on German-language websites are € 1,875, minus a rebate for early bookers € 1,665 and another price for repeaters and couples at € 1,560 per person,<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=27&Itemid=36&lang=de accessed 13/09/2013</ref>, or with another trainer at € 1,690, a reduced price of € 1,521 per person for couples, and a special discount of 10% for persons introducing a new participant.<ref>http://www.kurt-sommer.com/trainings/stepstoleadershipplus.html accessed 13/09/2013</ref>

Regarding the benefits of this course for the students, the British site claims students will discover
:''Comprehensive information on the conscious, sub-conscious and unconscious aspects of our minds
:''Full details on the Triangle, Iceberg and other models of the Psychology of Vision
:''Clear explanations, exercises, discussion points, goal-setting, guided visualisations, and videos.
:''Understand the patterns and blocks in your life and learn tools and techniques to overcome them
:''Examine the dynamics of your life in a safe and supportive environment
:''Gain knowledge of and practise in the principles of the Psychology of Vision model
:''Discover your power to step beyond being a victim or a victimiser
:''Learn the meaning of your life and discover your purpose
:''Find practical ways to inspire your friends and family, and be a leader in your community and the world.<ref name="steps-to-leadership-2" />

These explanations remind more of a conditioning of students with a set of behavioural rules and of thinking rather than a course enabling advancement. Participants are supposed to improve their life with a compulsory toolkit provided by the organisation. Additionally, participants apparently are prompted to proselytise among family and friends, and are baited with the prospect of becoming "leaders". Another incentive is given with pointing out the 10-day credit to the 100-Day-Programme participants will earn, plus obtaining as many as three workbooks which "on completion of the course become life-long reference manuals".<ref name="steps-to-leadership-2" />

The German website additionally mentions some of the issues covered during this programme:
:''Introduction to Psychology of Vision - Phases and stages of relationships - The power of our consciousness - Power struggle - Communication and principles - Projection and forgiveness of transformation - The Triangle model - Personal responsibility and solving problems - Doctrine and patterns - Life-task, vision and fulfilment - The Ego and the higher Self - Emotional evolution - Dependencies and overcoming them "Joining" - Relationships and family dynamics "Love, clemency, and miracles".<ref>http://www.pov-int.eu/uber-uns/steps-to-leadership/ accessed 12/09/2013</ref>

PoV's targeting seems to include business companies, as the introduction of one Canadian trainer claims, she ''"knows firsthand the process a company must go through to make the necessary shifts required to be transformational leaders"''.<ref>http://povcanada.com/trainers/joanne-roberts/ accessed 12/09/2013</ref> If managers or owners recruited by PoV are prompted to run their enterprise according to PoV rules and techniques, this may negatively effect their business operations, as is known from cases in which companies were reorganised according to Scientology standing orders.

====The Trainer Programme====
This information is supplied at the German website and outlines the prerequisites of an application to this programme:
:''Applicants must have graduated from the 100-Day-Programme and have done a Mastery Programme in the previous year. Applications must be announced at least one year prior to handing in the actual application with the director of the Trainer Programme (presently Francine Girard). The announcement should happen until the end of January. Applicants are expected to have taught one course of Steps-to-Leadership on their own with at least four participants until July 1st of the application year. Confirmation of graduation of the Awakening Process by a PoV Trainer. Having read at least three books on Psychology of Vision by either Lency or Chuck Spezzano. Computer access, e-mail, skype, internet, as well as the ability of forthright self-evaluation. Chosing a mentor for the application year.
:''Psychology of Vision Trainers will continue to attend various workshops and will receive support from experienced trainers in the form of supervision.''<ref>http://www.pov-int.eu/uber-uns/das-trainer-training/ accessed 12/09/2013</ref>

It is apparent that, due to the considerable advance, the procedure causes a long-term commitment of participants.

====Psychology of Vision for Schools====
This is again further information provided in the German-language section of the PoV website and does not get mentioned in the English-language sections. The programme was set up by Sue Allen from the British branch, who is said to be both a PoV Trainer and a teacher, and aims at students and teachers. Since the description points out that the programme is meant to apply to entire classes of students, the main target for recruitment into this programme will apparently be teachers.

Among the aims lined out is:
:''To dissolve conflicts and anger not when they erupt, but, using the right awareness, already in their emergence; Positive emotional intelligence for students; motivating to learn and improving learn processes; communicating emotions forthrightly and without affront; to improve cohesion within grades; Understanding and being understood.
:''VisionWorks programmes supply young people with important abilities for their lives which are useful for themselves, their schools and the entire society.''<ref name="das-schulprogramm">http://www.pov-int.eu/uber-uns/visionworks-%E2%80%93-das-schulprogramm/ accessed 12/09/2013</ref> 
When speaking of dissolving conflicts and anger as they emerge, the programme seems to aim at suppressing conflict and anger rather than providing or teaching adequate methods to deal with and solve them in acceptable ways, or ways to cope with frustration. This eventually will not lead to an improved feeling of cohesion, but to such issues being suppressed and covered up in an atmosphere of reinforced superficial and pretended smiles.

Two sets of benefits are mentioned, one for students, the other for teachers:
:''For students:
:''It helps students to make more positive decisions regarding their behaviour. The establishment of an independent learning behaviour, an increased emotional maturity. It helps students to feel more assured and included at school.''<ref name="das-schulprogramm" />

These benefits listed remind of an instant solution, a shortcut which allegedly realises in the time of one workshop what takes years of maturing in real life. It also indicates a rather mechanistic view of human nature, presuming that, with the appropriate input of methods and techniques, the same results will be reproduceable with every person.

:''VisionWorks for Teachers:
:''Optimising of homeroom classes with simple moduls immediately useable. Improving of behaviour and tolerance in students. Establishing a common language in order to handle conflicts and differing views.''<ref name="das-schulprogramm" />

While this may sound appealing to stressed teachers at first sight, this goes beyond a mechanistic view of human nature as expressed once more in the initial two sentences. The language used bears one striking resemblance to Scientology's redefinitions when differing views are to be "handled". Furthermore, establishing a common language may well mean the implementation of cult-like terms, creating a closed group communicating in a language not understood by outsiders due to the redefinition of words. On the other hand, teaching curricula make it quite evident that differing views are nothing to be handled, but to be encouraged as one result of democratic pluralism. It is also not possible to "handle" conflicts simply by introducing a common language. Students exposed to such procedures will not learn to cope with pluralism, or learn to seek solutions in case of conflicting interests. The course therefore may be quite detrimental to providing students with adequate knowledge and social abilities for their future lives in a democratic society.

====Joining====
This is usually presented as a fairly recent addition to the PoV system, and of course as a „groundbreaking“ method developed by Lency Spezzano. Joining is also described as a healing method. It is sometimes said it was based on an ancient healing method without mentioning its origins explicitely.<ref name="einfach-ja">http://www.einfach-ja.de/ausgaben/1004/zeitschrift_einfachJA_april-mai2010.pdf accessed 15/09/2013</ref> Apparently the method is to establish an eye-contact with a particular person but instead of concentrating on the other person, participants are expected to put the focus on their own feelings and thus „burn“ negative, blocking feelings which are eventually to be healed with the power of love and transformed into positive, inspiring feelings.<ref name="einfach-ja" />

On the other hand, Joining is described as utilising the „feminine, direct access to divine love, resulting in the release of emotional pain from the body/mind and the experience of miracles of forgiveness and grace.“<ref name="povevents" /> These varying descriptions apparently intend to make the method appealing to varying groups of persons.

===Psychology of Vision Trainers===
The trainers available in the various branches are listed in the respective sections of the PoV site, with Chuck and Lency Spezzano usually being listed at the top. The German-language section additionally lists two trainers from Great Britain, one of the a so-called Master Trainer, before introducing German-language trainers who are all Level-1-trainers. The US section names but one person who is the director of the PoV International Programme at the same time.

Trainers do not always mention their previous professional experience, but of those who do, none held a job as a psychologist or claims to have studied psychology. So apart from their exposure to Psychology of Vision (with for some trainers is said to be more than 20 years, in one case since the 1980ies), none of the trainers is a trained psychologist.

In fact, trainers come from various professional backgrounds, like nurse (1), horse trainer (1), alternative practicioner (2), social pedagogue (1), kindergarten nurse (1), trainer at a drama school (1), real estate agent (1), manager (1), executive director of an alternative health institution (1), in a non-specified healing profession (1), anthropologist (1), housewife (2).

Some apply further Newage methods, like Hawaiian bodywork, [[kinesiology]], or waterbalancing. Others claim to have participated in self-awareness and healing seminars, were into indigenous spirituality and have e.g. participated in Sun Dances, or were a student of A Course in Miracles.

From the ranks mentioned, there is a hierarchical system of trainers with Level 1 and Level 2 trainers and Master Trainers. The site does not provide information regarding how to advance in this system nor does it mention any costs connected with this.

==PoV and its International Branches==

According to the PoV International website, there are seven branches listed: Asia (in Chinese language), Canada, Hawaii (this opens the website of Chuck and Lency Spezzano), Japan (in Japanese), Mainland Europe (so far restricted to German-speaking countries Germany, Switzerland, Austria), UK and Ireland, and USA. Individual trainers also have their own websites promoting the sale of PoV-connected courses and, if applicable, courses and seminars in further Newage methods they may apply.

Seminars and workshops are done by almost all of these branches; the notable exception, as becomes apparent from the PoV website, being US mainland. Additionally, there is only one trainer mentioned for US mainland, and she only does events in Canada, but not in the USA. Despite this, the trainer seems to be quite high in rank within the PoV system. The Spezzanos also do not do any workshops or lectures in US mainland, only in Hawaii and in various other countries worldwide.

==PoV Activities and Mode of Operation in Canada==

The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>

The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).

The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).

One incentive to look for clientele within these usually non-affluent communities may have been the fact that the Canadian government launched funds for the treatment of survivors of residential schools. Residential schools were run by the Canadian government and various denominations for First Nations students from 1876, with the last one being closed in 1996. In some parts of Canada, residential schools were the only option for First Nations, Metis, and Inuit children, and about 150,000 children passed through the residential school system.<ref name="Canadian_Indian_residential_school_system">http://en.wikipedia.org/wiki/Canadian_Indian_residential_school_system accessed 15/09/2013</ref>

Education in these schools meant a, sometimes forceful, removal of students from their families. The use of ancestral languages was forbidden. Many children were exposed to physical, mental, and sexual abuse, and some children were also subjected to compulsory sterilisation. The schools also had a high mortality rate due to abuse, suicide, and disease. In 1998, the Canadian government established the Aboriginal Healing Foundation (AHF), provided with CAD 350 million and receiving another CAD 40 million in 2005, to fund community-based healing projects.<ref name="Canadian_Indian_residential_school_system" /> AHF has meanwhile ceased funding operations.

===Unsubstantiated Claims and Double Standards===
The PoV website propagates its methods and goals for First Nations communities: 
:''About 10 years ago Chuck & Lency were inspired to work more closely with First Nations people. The POV Healing Model has been graciously welcomed in many First Nation communities, as it aligns with many First Nations belief systems. Psychology of Vision is dedicated to awakening the giftedness of indigenous peoples on the planet.''<ref name="first-nations">http://povcanada.com/first-nations/ accessed 12/09/2013</ref> 

The claim of PoV aligning with many First Nations belief systems does not get substantiated in any way and remains a mere assertion. This is also true for the final sentence in this paragraph, contending that PoV was dedicated to awakening the giftedness of indigenous peoples, which expresses a racist view in assuming that indigenous peoples have to be "awakened" to make use of their gifts.

The PoV site further explains that a ''"First Nations Fund was created to support the healing of First Nations so they can teach & inspire their own communities. Financial contributions have been generously donated from each country where Psychology of Vision is taught around the world. Since its inception the First Nations Fund has successfully graduated 19 First Nations people from the 100 day program, and 9 of these graduates have become FN Trainers around BC.''<ref name="first-nations" /> It is also noteworthy that the site does not mention which nations these graduates and trainers belong to.

Reading the text carefully, it becomes apparent that this fund only applies to cost of accomodation and food, not to course fees:

:''Applications for the First Nations to subsidize accommodation expenses are on an “as-needs basis” for the upcoming June 2012 Apprenticeship. The funding application deadline is April 30, 2012, applications made after this date may not be considered.''<ref name="first-nations" />

Interestingly, the German-language section of the PoV website contains different information regarding the admission of First Nations participants and the fund:
:''The First Nations Fund came into being as a supply to cope with the numerous problems within the various tribes. Up to now, 25 First Nations have graduated from the 100-Day-Programme and presently, there are 5 First Nations PoV Trainers in Canada introducing their knowledge in various regions and reservations.
:''Generous financial contributions have been made to the fund from all parts of the earth where PoV is being taught.They ensure First Nations to participate in seminars and offer support for travel expense and accomodation during the trainings.''<ref>http://www.pov-int.eu/uber-uns/fonds/first-nations-fond/ accessed 12/09/2013</ref>
This wording rather insinuates a funding of course fees as well, although it does not exactly advertise this, and may easily mislead readers. The differences in figures mentioned for graduates and trainers in the English and German versions are also interesting and do not get explained by PoV. The Canadian site informs readers of seminar descriptions to inquire about special First Nations tuiton prices, with further reductions for couples, seniors, and students available.<ref>http://www.visionaryleaderscanada.com/ accessed 15/09/2013</ref>

===Front organisations and multiple targeting===

In at least one case, PoV made use of a front organisation applying for public and private funding via a [[Ngystle Society]]. The society's website neither mentions a non-profit status nor does it provide information on its managing board.<ref>http://ngystlesociety.com accessed 12/09/2013</ref> However, Ngystle Society received as much as CAD 475,300 from the Aboriginal Health Foundation to provide counseling to the Haida nation, the funding having ended in March 2010.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

Ngystle Society received some further CAD 270,000 between 2004 and 2009 from the Gwaii Trust.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The Gwaii Trust, however, has stopped its funding of "Healthy Humans" projects and revised its policy so that core funding and applications for repetitive grants are no longer possible.<ref>http://www.gwaiitrust.com/programs/index.html accessed 15/09/2013</ref>

Since then, Ngystle Society continues to promote PoV seminars as well as further Newage products and treatments, in particular an [[Amethyst Bio-Mat]] and a device named [[Trinfinity8]] for a variety of uses ranging from rejuvenation to pain relief and as a treatment of diseases. Ngystle Society also cooperates with so-called shaman Erick Gonzalez, a Guatemaltekan living in the USA who claims to be Maya, but goes with a name taken from the Aztec Nahuatl language.<ref>http://www.mayanshamanism.com/about.html accessed 15/09/2013</ref> Already in September 2012, the Royal Canadian Mounted Police issued a warning on Gonzalez for the suspected use of drugs like Peyote, Ayahuasca, and Mescaline during alleged religious ceremonies.<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>

Another organisation used by PoV seems to be "Kelmuc Circle of Friendship Society" which at least in one case was named as the organisation accepting checks in payment of a PoV seminar taking place at the reserve of the Adams Lake Band.<ref name="Nov_8_12_News_Weekly">http://www.adamslakeband.org/sites/default/files/Nov_8_12_News_Weekly.pdf accessed 12/09/2013</ref>

Another way in which First Nations are being targeted are additional attempts to sell charlatan products and healing methods not evidence-based. One example for this is the Adams Lake Band (Secwepemc) in British Columbia, where PoV is selling their courses. The band's Newsletter for September 2013 announces a "Steps to Leadership" programme beginning September 19, 2013 with registration fees amounting to CAD 2,000 per person. The advertisement points out that fees have to be paid in advance.<ref>http://www.adamslakeband.org/?q=node/128 accessed 15/09/2013</ref> The band's newsletters for November 8, 2012 advertised a "The Path of the Spirit" workshop for the weekend of November 17-18 at CAD 150.<ref name="Nov_8_12_News_Weekly" /> The same newsletter displays further advertisements, e.g. for "Transformational & Esoteric Acupuncture" by a Nuage vendor who also does PoV. He seems to be cooperating with the tribal Wellness Deptmt. as the advertisement says they were taking instalment payments. Acupuncture is mainly effective in the way of a placebo and, depending on the hygiene observed by practicioners, may even present dangers to the health of clients. Another person advertises as a Reiki practioner. This is in sharp contrast to courses offered by the tribal government which make evident that membership of the band is far from affluent; one of the courses with one-on-one counseling is titled "Just Got Paid and Don't Have Any Money Left".<ref name="Nov_8_12_News_Weekly" />

The band's newsletter dated May 2, 2013 announced one PoV two-day workshop titled "Receiving Gifts & Guidance from Spirit"<ref>http://www.adamslakeband.org/sites/default/files/May_2_13_News_Weekly.pdf accessed 12/09/2013</ref> and another PoV two-day workshop "Living your Purpose" advertised in March 2013.<ref>http://www.adamslakeband.org/sites/default/files/Mar_14_13_News_Weekly.pdf accessed 12/09/2013</ref>

The St'át'imc have been targeted at least from 2010<ref>http://www.mediacoop.ca/sites/mediacoop.ca/files2/mc/january_10_statimc_runner.pdf accessed 15/09/2013</ref> up to 2012<ref>http://www.tskwaylaxw.com/docs/tfnnewsletter2012nov.pdf accessed 15/09/2013</ref> and workshops were organised in at least one community. For one of these seminars, persons named to contact for more information on seminars were from the tribal council and had respective e-mail addresses.

Another First Nation targeted by PoV courses since at least 2010 are the Stó:lo.<ref>http://www.acc-society.bc.ca/files_new/documents/CFOCJuly-Aug10.pdf accessed 15/09/2013</ref> Their Newsletter from July/August 2010 (i.e. at a point in time when AHF funding for residential school survivors had come to an end) carries an article on "Loss and Resilience in First Nation Communities" which, written by a PoV Trainer, addresses the issue of residential schools.

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Cult]]

Psychology of Vision

2013-10-11T21:10:43Z

12x98: /* Healing Keys */

'''Chuck Spezzano''', full name: Charles Lee Spezzano, is an author of about 40 books in the genre of advice literature, some of which have seen translations to other languages. He is also the inventor of a so-called '''Psychology of Vision''' which he sells on the esoteric market with his wife Lency Spezzano, full name: Lenora Kay Spezzano.

==Biographical Information==

There is only little biographical data obtainable on the Spezzanos, and the biographical information spread by the Spezzanos themselves on various websites, by their publishers, and by students and propagators often varies considerably regarding important details.

===Chuck Spezzano===

According to his website, Spezzano was born in upstate New York and grew up in Pennsylvania.<ref name="chuck-lency-biography">http://www.psychologyofvision.com/about/chuck-lency-biography/ accessed 12/09/2013</ref> However, he does not give any further details as to a date of birth or as much as the year he was born. According to information found at the site of pipl.com, he is 65 years of age, so he must have been born in 1948 or 1947.<ref>“Charles Lee Spezzano, 65 years old, Kaneohe, HI, US, Kahaluu, HI, US“ at https://pipl.com/directory/name/spezzano/charles/ accessed 12/09/2013</ref>

Spezzano claims to have studied to become a priest, to have joined a seminary and taken temporary vows, after which he joined Bethel Park Collegiate seminary and attended Duquesne University, where he claims to have studied Philosophy and Psychology, with a B.A. obtained from this university. He then allegedly gave up his career as a priest, and obtained an M.A. in sociology at Duquesne U., followed by a Ph.D. in Counselling Psychology from United States International University, San Diego (today: Alliant University) in 1977.<ref name="chuck-lency-biography" />

In another paragraph in the same biography, Spezzano claims to have done both the M.A. and the Ph.D. at USIU. Several websites mention Spezzano having worked at the Naval Drug Rehabilitation Center as a psychologist between 1973 and 1979<ref name="wenn-alle-menschen-freunde-waeren">http://www.robert-betz-shop.de/wenn-alle-menschen-freunde-waeren-p-52188.html accessed 12/09/2013</ref><ref name="chuck-lency-spezzano">http://www.michaelditsch.de/koerper-psyche/chuck-lency-spezzano.html accessed 12/09/2013</ref>, while Spezzano's own website does not mention any dates of this employment apart from having left this job in the autumn of 1979 to practice privately as a Marriage, Family and Child Counselor.<ref name="chuck-lency-biography" />

Some time after 1983, the Spezzanos moved to Hawaii where they still reside today.<ref name="chuck-lency-biography" />

===Lency Spezzano===
Biographical data for Lency Spezzano are likewise scarce. On their own website, she claims to have received both a BSc and an MSc degree in Rehabilitation Counselling in 1975 and 1976 from the University of Arizona. This points to a date of birth about 1954. Previous employment is restricted to the information of her having „designed and administered numerous rehabilitation agencies, training programs and treatment facilities“, but her main so-called professional experience seems to be Psychology of Vision from 1984 until today.<ref>http://www.chuckandlencyspezzano.com/LencySpezzano.htm accessed 12/09/2013</ref> Other internet sources describe her as a „relationship therapist and author“.<ref>http://www.frankfurter-ring.de/index.php?id=112 accessed 12/09/2013</ref> Ms Spezzano has furthermore developed "Joining" which sometimes is described as "PoV's mystical path".<ref name="povevents">http://www.povevents.com/ accessed 12/09/2013</ref>

===Grades and Licences===

As was pointed out above, there are differing versions regarding Spezzano's courses of study.

Spezzano did in fact earn a Ph.D., for a dissertation titled: „The words that love made--a poetic phenomenology of the poet's experience of being a poet“, published in 1977.<ref>http://www.worldcat.org/title/words-that-love-made-a-poetic-phenomenology-of-the-poets-experience-of-being-a-poet/oclc/18900196&referer=brief_results accessed 12/09/2013</ref> Such a thesis cannot have been written in Psychology, but rather in Philosophy in which Spezzano only claims a B.A; and the grade obtained in Psychology also seems to have been a B.A. His Master's degree was obtained in Sociology, but the actual dissertation seems more than inappropriate to earn a Ph.D. in this field.

Similarly varying information is displayed regarding Spezzano's actual degree in Psychology: While Spezzano's websites mention him having worked as a counsellor, other websites claim he earned a doctorate in Clinical Psychology<ref name="wenn-alle-menschen-freunde-waeren" /><ref name="chuck-lency-spezzano" />, including his German publishers<ref>http://www.randomhouse.de/Autor/Chuck_Spezzano/p105313.rhd?pub=8000 accessed 12/08/2013</ref>; the same information, however, is also provided in the book of a British author<ref>Arielle Essex: Compassionate Coaching: How to Heal Your Life and Make Miracles Happen. June 2004, p.</ref>

While claiming to have had a private practice as a psychologist in Californa between 1979 and 1983, information obtainable points to a licence as a „marriage and family therapist“ obtained in the state of California in 1980, quite in congruence with having given up employment at the Naval Rehab Center in 1979. However, this licence expired May 31, 1990 without any renewal.<ref>http://www2.dca.ca.gov/pls/wllpub/wllqryna$lcev2.startup?p_qte_code=LX&p_qte_pgm_code=1800 accessed </ref> The present licence held for the Spezzano enterprise is for a „Spezzano and Associates, Limited“, issued November 15, 1990 in Hawaii.<ref>http://hbe.ehawaii.gov/documents/business.html?fileNumber=81992D1 accessed </ref> A licence as a psychologist of whatever specialisation cannot be verified for the state of Hawaii.

===Esoteric Influences===

In his biography, Spezzano repeatedly mentions to have come into contact with various methods and techniques promoted on the Newage markets, in particular in the fields of commercial life-counseling and self-optimising, and integrated methods and concepts encountered there into his own concept.

According to his own account, he took „his first program seminar call [sic] Lifespring“ when employed at the Naval Drug Rehab Center, i.e. between 1973 and 1977.<ref name="chuck-lency-biography" /> During the same period, he also became involved with „A Course in Miracles“ allegedly pointed out to him by a colleague.<ref name="chuck-lency-biography" /> After 1979, when working as a private practitioner, Spezzano says he volunteered „as a trainer with ARAS, a workshop company with spiritual dimensions“.<ref name="chuck-lency-biography" />
A further step is mentioned with: „In 1982 and 1983 he also taught at the Tubb Wholestic [sic] Health Institute in Southern California...“.<ref name="chuck-lency-biography" /> More recently, Spezzano integrated some ideas and practices from the so-called Oneness Movement into the framework of Psychology of Vision.

It must be pointed out that both Lifespring's (now presumably defunct) and A Course in Miracles' activities took place in the field of commerical life counselling, selling courses for personal development and advancement and urging participants to recruit further customers, including targeting their social environment. The Oneness Movement, on the other hand, is selling courses teaching a spirituality based on Eastern thought. Their goal is advancement and enlightenment on a personal level as well as creating a class of individuals privileged by enlightenment, thus indicating a probable totalitarian development and its embracement of the approach of creating super-humans.

====Lifespring====
Lifespring was founded in 1974 by John Hanley as a for-profit New Age resp. Human Potential company selling respective courses; it claims more than 400,000 persons participated in their trainings in the USA. Courses were organised in the three-level program with a "Basic" training, an "Advanced" course, and a three-months "Leadership Program".<ref>http://en.wikipedia.org/wiki/Lifespring accessed 13/09/2013</ref>

There were at least 30 lawsuits against Lifespring, most of which seem to have been settled out of court. However, a 1984 lawsuit awarded $ 800,000 to a person who was hospitalised with mental problems following a Lifespring training. Both a 1992 and a 1993 lawsuit due to mental problems arising in the aftermath of Lifespring trainings were successful, too. At least one lawsuit in 1982 was led over the suicide of a course participant and settled out of court for an undisclosed amount.<ref>http://www.culthelp.info/index.php?option=com_content&task=view&id=983&Itemid=12&limit=1&limitstart=7 accessed 13/09/2013</ref>

The majority of Lifespring students are said to have had a very good education and belonged to the class of so-called Yuppies whom Lifespring promised more success and more happiness. At the same time, Lifespring attempted to convince large companies to have their employees trained by them to have their productivity and ethics increased. An independent study of Lifespring courses in 1981 said that the training systematically undermined the functioning of the ego, reduced the ability of critical thinking in participants, and caused an increasing dependency of participants from the views of their trainer.<ref>Bärbel Schwertfeger: Der Griff nach der Psyche. Was umstrittene Persönlichkeitstrainer in Unternehmen anrichten. 1998, p. 91f</ref>

====A Course in Miracles====
"A Course In Miracles" is the title of a book "scribed" by research psychologist Helen Schucman who claimed the book was channeled to her by Jesus. In her book, Schucman thus presents a re-interpretation of Christian religion, claiming Jesus wanted less suffering, less sacrifice, less separation, and less sacrament, but more love and forgiveness.<ref name="skepdic">http://www.skepdic.com/cim.html accessed 13/09/2013</ref> ACIM is promoted by two organisations, the Foundation for Inner Peace (FIP) and the Foundation for a Course in Miracles (FACIM), both selling books, seminars, audio- and videotapes, workshops, and seminars.<ref name="skepdic" />

Christian criticism of ACIM points to the fact that it contradicts basic tenets of Christian faith, employs Christian terminology to redefine it with Newage teachings, and supports Newage and occult ideas.<ref>http://en.wikipedia.org/wiki/A_Course_in_Miracles accessed 13/09/2013</ref>

====Oneness====
This is a movement founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. Meanwhile, a temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

According to a website promoting the movement, both Kumar and his wife did not need a process of spiritual maturing, but were born in a state of oneness with all life and with the obligation to lead humankind to its awakening. Therefore, Kumar and his wife were the male and female aspect of an avatarian consciousness to aid the awakening of humankind.<ref>http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref>

==Author and Lecturer==

Spezzano has written some 40 books of advice literature, many of which have seen translations into other languages. So e.g. there are about 30 of his books presently available in German language. A large part of these were written on partnership problems, presenting advice how to realise and maintain happy relationships or to cope with failed relationships, how to build up durable partnerships etc.

These books are being promoted by Spezzano giving lectures e.g. at Newage congresses in Europe. In February 2013, he did a seminar during the Basel Psi Days in Switzerland, an established annual congress which is being organised by Basel Psi Association since years. The title of this seminar was „What do happy people do differently“, with a fee of CHF 600 being charged from participants, its contents were announced as: 
''How to heal problems with the power of love, how to dissolve mechanisms of defence. This requires us to accept and love ourselves in the first place. We can heal disease, mental and psychological problems once we recognise our subconscious patterns. With both group and individual processes, Chuck Spezzano supports us in detectng and dissolving these limiting patterns, in healing chronic problems, and to introduce joy and happiness back into our lives.''<ref name="bpv.ch">http://www.bpv.ch/content/referenten/Spezzano.html accessed 12/09/2013</ref>

From September 26-29, 2013, Spezzano will be giving a seminar in Zurich, Switzerland titled „Healing begins in the Heart“, at a fee of CHF 570.<ref>http://www.imlicht.ch/data/html/bil_2013b_web.pdf accessed 12/09/2013</ref>

On October 28, 2013, Spezzano will make an appearance at the annual Bleep Congress in Germany, this year organised in the town of Leverkusen, and do a one-day workshop „How to create a Happy Relationship“ at € 120.<ref>http://www.bleepkongress.de/referenten-2013/drchuckspezzano accessed 12/09/2013</ref> This congress was spurred by the film „What the Bleep do we know“<ref>http://en.wikipedia.org/wiki/What_the_Bleep_Do_We_Know!%3F accessed 13/09/2013</ref>, written and produced by several persons from „Ramtha's School of Enlightenment“<ref>http://en.wikipedia.org/wiki/Ramtha%27s_School_of_Enlightenment accessed 13/09/2013</ref>, which has been described as cult-like. Although most of the lecturers invited to these congresses come from German-speaking countries, they also had international guests like William Arntz, the producer of the film and student of Ramtha's School, and [[Masaru Emoto]] in 2008, and plastic shaman [[J. Reuben Silverbird]] in 2011.<ref>http://www.bleepkongress.de/rueckblick/referenten-2011 accessed 12/09/2013</ref>

Further seminars in Europe will take place in Frankfurt and Hamburg, with more seminars and trainings being announced for Hawaii and Canada.<ref>http://www.pov-int.eu/termine/chuck-spezzano/ accessed 12/08/2013</ref>

===Healing Keys===

Although most of Spezzano's books deal with partnership and partnership problems, he also co-authored a book with Janie Ticehurst (or Janie E. Patrick) titled "Healing the Body Through Mind and Metaphor". The book is still available from Spezzano's website, while Ticehurst is selling the e-book version through her site.<ref>http://www.healingkeys.com/index.htm accessed 28/09/2013</ref>. The authors claim that a multitude of diseases can be healed with a combination of Keys which they also list:
:''Bonding, Choice, Family Role, Forgiveness, Gifts, Grace, Integration, Letting Go, Love and Bonding Exercise, Purpose, Trust, Truth, Understanding, Willingness.''<ref>http://www.healingkeys.com/KeyAtoZ.htm accessed 28/09/2013</ref>

However, some of the diseases the authors recommend to be treated with their set of keys are severe and patients suffering from such diseases should rather go to see an MD: e.g. ALS, AIDS, Appendicitis, Asthma, Cancer, Diabetes Mellitus, Epilepsy, Heart Attack, Hepatitis, Jaundice, Leukemia, Lymphoma Hodgkin's Disease, Meningitis.<ref name="healingkeys">http://www.healingkeys.com/MetaphorAtoZ.htm accessed 28/09/2013</ref>

The authors claim:
:''Cancer involves the transformation of healthy functioning cells into malignant, or harmful, cells. The altered cells transfer faulty information to their offspring, and the cancerous cells grow in an abnormal and destructive way.
:''Cancer is the embodiment of self-directed anger. It reflects a place of guilt and self-attack.
:''A traumatic situation with a significant other will have taken place between six and eighteen months before the onset of the cancer.
:''At some level, it is an attack on another through self-harm. It highlights that we have a need to give that has gone wild, or is completely misplaced, in addition to a fear of our purpose.[...]
:''Tumors encapsulate our repressed anger, malice and conflicting, hidden belief systems.
:''We are trying to shelter our pain or disappointment and are attempting to hold back negative self-beliefs and evil self-concepts. These mistaken beliefs and self-concepts stem from unresolved emotional fractures and broken hearts.''<ref name="healingkeys" />

This approach clearly lays the blame for a disease on the diseased who is responsible for it. The same is true for handicaps, of which the authors e.g. list Birth Defects, Deafness, or Down's Syndrome. Birth defects are said to represent ''unfinished business from ancestral patterns and/or a past life metaphor. We are being called to heal this soul level issue.''<ref name="healingkeys" />

Their approach to deafness is:
:''It signifies that there is something that we don’t want to hear either about relationship (left ear), or career (right ear).
:''We have a fear of our purpose, and there is something that we are refusing to learn. There is an area where we have cut ourselves off, which is holding us back from joining the dance of life.
:''Because we want to do things our way, there is something we don’t want to hear from others or from within. Deafness means we have some stubbornness and unwillingness to listen and communicate.''<ref name="healingkeys" />

The explanation for Down's Syndrome is:
:''If we have Down’s syndrome, it means that we have come to learn some lessons at a soul level. We are here to seek soul fulfillment and the completion of a cycle, yet we are stuck in the transition between the old level and the new.
:''The two main soul lessons of Down’s syndrome are correcting over-willfulness and giving up the ego’s plan in exchange for heaven’s plan.''<ref name="healingkeys" />

The authors constantly lay the blame for disease and handicap onto the individual who is held responsible, and promise healing to be possible with their "healing keys". Although the authors do not advise diseased persons to abstain from seeing a doctor, they also do not recommend seeking medical advise or help.

==Psychology of Vision==
According to information given at their website, Psychology of Vision was invented by Chuck and Lency Spezzano during the 1980ies. Psychology of Vision, however, is no scientifically recognised method or therapy, and the Spezzano's never submitted this method to scientific journals to obtain peer reviews. Furthermore, with the exception of the above mentioned thesis, there are no scientific publications by either Chuck or Lency Spezzano traceable. Unlike recognised, and many unrecognised, reputable therapies, Spezzano registered „Psychology of Vision“ as a trademark.

===Recent Esoteric and other Influences on Psychology of Vision===
While valid psychological approaches and methods on which PoV may be based do not get specified, there are two esoteric schools which do get mentioned as having influenced respectively still influencing PoV today. These are "A Course in Miracles" and "Oneness" (cf. above).

Another source Spezzano draws from is Tarot readings. His website offers a so-called "three-card reading" for visitors, and he has also published his own decks of cards and interpretations. While there are three different decks available in English language<ref name="amazon">http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/08/2013</ref> and one in French<ref name="amazon" />, as many as six different decks of cards have been published in German language, five of them in 2008.<ref>http://www.amazon.de/Chuck-Spezzano/e/B001KCCFPK accessed 14/09/2013</ref>

Spezzano also took up influences from several religions, like the Jewish Kabbalah, Sufism, and also Hinduism.<ref>http://www.newagefraud.org/smf/index.php?topic=4179.50 accessed 04/10/2013</ref>

===Method===
Since Psychology of Vision has never received any peer review and scientific recognition, the efficacy or, for that matter, the ethical standards of the method(s) employed have also never been established and are not controlled.

Various websites claim Psychology of vision was ''„both a healing model and a global community of people teaching and practicing that model. Psychology of Vision is a path of the heart that has helped tens of thousands of people around the world through seminars, one-to-one coaching and its many products and publications. It has helped people improve their lives, their relationships and their health by giving them an understanding of themselves and others, and giving them insights into the events in their lives. It is a model that teaches emotional intelligence through a remembering of Self.“''<ref name="povcanada">http://povcanada.com/about-us/ accessed 12/09/2013</ref>

Combining an alleged healing model with a global community does not quite reflect a scientific approach or method, but reminds of a cult. The claim of tens of thousands having already been „helped“ (not healed, apparently) remains unsubstantiated and must be viewed as a mere sales pitch. This is supported by the information this help was effected „through seminars, one-to-one coaching and its many products and publications“.<ref name="povcanada" /> This diction, employing commercial vocabulary instead of scientific terms, clearly points out PoV is a commercial enterprise, not a therapy.

In fact identical descriptions as the above quoted are given on PoV-sites worldwide. Sometimes, the adjective „groundbreaking“ is added to describe the „healing model“<ref>http://www.psychologyofvision.co.uk/about-us/ accessed 12/092013 accessed 12/09/2013</ref><ref name="bpv.ch" /><ref name="weltinnenraum">http://mein.weltinnenraum.de/group/psychologyofvision accessed 13/09/2013</ref>, and claims contend Psychology of Vision combined „modern psychological know-how with spiritual principles“.<ref name="weltinnenraum" /> Another variant claims, somewhat contradictory, that Psychology of Vision represented a „combination of classic psychology with spiritual principles“.<ref name="wenn-alle-menschen-freunde-waeren" />

On the other hand, Spezzano himself seems quite prepared to depreciate psychology, e.g. in an undated interview apparently done prior to the year 2000: 
''„Question: You said yesterday that psychology was a hoax and that psychology was the fastest of slow methods. What did you mean by this?
''CS: Psychology is mainly concerned with the past. But the past has passed! Psychology has lost its way. There are still many individual therapists who know the way. Psychology means the science of the psyche, the soul, but psychology today studies rats and worms. They try to reduce human structure to behavioural patterns and symptoms. It makes everything inhumane. It is a model of science from the last century. Every other science developed further, except for psychology.“<ref>http://www.stardust-archiv.de/Artikel/gebrochene_herzen.htm accessed 13/09/2013</ref>

===System of Seminars===
Psychology of Vision consists of several series of seminars. The first goal participants are expected to realise is the so-called "100-Day-Program", followed by a "Mastery Program" and a "Trainers' Program". Another set of seminars is offered in the so-called "Steps-to-Leadership-Program", while the "VisionWorks"-Program is targeting students and teachers.

The different workshops offered within the framework of these programmes sometimes provide information regarding how many days participation in the respective courses count, with a range of zero to ten days. Seminars counting zero days do not contribute to the participants' achievement e.g. in their 100-Day-Program. The system is explained on the British website<ref>
''What constitutes a PoV day:
''No coaching sessions given by any PoV trainer count toward a PoV day.
''No study groups, mini-workshops, forums, etc. count toward PoV day even if led by a trainer.
''Exceptions can be made if a trainer teaches a series or a mini-program with curriculum in a closed group where sessions are process led. Mini-programmes count as a maximum of 10 days.
''An evening part of a PoV workshop counts as 0.5 day, eg Friday afternoon/ evening through to Sunday counts as 2.5 days. But, if that evening is open to anyone who does not participate in the complete workshop, it does not count as 0.5 day. 
http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> and the German website<ref name="das-100-tage-programm">http://www.pov-int.eu/uber-uns/das-100-tage-programm/ accessed 12/09/2013</ref>, although both versions do vary<ref>''One complete Steps-to-Leadership Programme, counting 15 days, 30 days of Apprenticeship, 10 days of which are to be done in Hawaii. The prerequisite for an Apprenticeship is a minimum of 20 PoV days including 20 Joining sessions and/or the recommendation by a PoV trainer.</ref>

All workshops and seminars offered, however, are subject to a fee. Even so-called "info evenings" for the acquisition of more customers and providing an introduction to PoV, as are organised in the German-language areas, require the purchase of an entrance ticket at € 30,<ref>http://www.kurt-sommer.com/info/news/infoabend-ueber-psychologie-der-vision-und-steps-to-leadership-training.html accessed 13/09/2013</ref>, as do so-called study groups titled "Friends helpings Friends" organised every three weeks.<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=21&Itemid=31&lang=de accessed 13/09/2013</ref> While part of these may be taken locally, 10-day seminars done with the Spezzanos, at least one of these in Hawaii, are compulsory. Seminar fees also do not include costs for travel, accomodation and food which come on top of these expenditures.

The system of seminars creates a pyramid in which participants may advance to a higher status within the system which will eventually allow them to direct seminars and generate some income. Prior to this stage, participants will have paid substantial amounts on seminars and courses, as well as on books, DVDs and other material, additional seminars and last not least travel expense.

While many advertisements avoid mentioning seminar fees, there is some information available. In Great Britain, a three-day seminar with one or both of the Spezzanos costs GBP 1,100 (USD 1,763), for another one, the regular price is GBP 800 (USD 1,282). With e.g. an audience of 50 participants, this adds to a receipts of USD 88,150 resp. USD 64,100. Spezzano is further available for private coaching at GBP 1,000 (USD 1,603) per hourly session.<ref>http://www.povevents.com/healing-comes-from-the-heart/ accessed 15/09/2013</ref>

In comparison, seminars in Germany and Switzerland are not as pricey: a three-day seminar in Switzerland in February 2013 cost CHF 600 (USD 658) per participant.<ref name="bpv.ch" /> During their September 2013 stay in Europe, Spezzano will e.g. do a seminar in Stuttgart at a members' fee of € 365 (USD 493). Another seminar in Hamburg costs € 420 per person (USD 567).

Apprenticeship programmes are priced at $ 3,000 resp. $ 1,550 for 100-Day graduates. As it is limited to 50 participants, receipts for an apprenticeship thus amount to between $ 77,500 and $ 150,000. The Mastery Programme is available for $ 4,000 for 100-Day graduates. The German Steps-to-Leadership programme is sold at € 1,600 (USD 2,162) for the module part only, the three accompanying 3-day seminars have to be paid on top of this sum.

Since some of the compulsory seminars have to be done in Hawaii, and with some taking place with an international audience in India or Thailand, it is obvious that susbstantial amounts of travel expense and accomodation must be added to seminar fees. Further expenses may occur e.g. by participants being asked to intensify Joining lessons before being accepted to a particular programme. Participation in PoV therefore will be quite expensive for the individual, and may result in persons running into debt. Especially when non-affluent persons are being targeted, as is the case in Canada, this may have detrimental effects not only on families but entire communities.

====The 100-Day-Program====
The UK-site claims there are 100-Day graduates "all around the world from Japan to Vancouver, London to Taipei and Geneva to Zambia".<ref>http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> The German section explains the goals of the programme in more detail:
:''"The Psychology of Vision 100-Day-Program provides a profound process of change, during which Chuck and Lency Spezzano or other PoV Seminar Leaders personally engage in the development of every participant. During the entire training, personal growth is given priority. Self-awareness and process-oriented work bring about profound change and basic insights into the dynamics of human consciousness.
:''Another goal of the PoV 100-Day-Program is the teaching of professional tools which enable participants to include the PoV principles into their professional life. Teaching basic methods and concepts of psychology make the focus here.
:''A third goal is to enable 100-Day-Program participants to organise their own seminars. It does not only qualify to perform Psychology of Vision seminars. An important, integral part of the training is the consolidation between individual phases: e.g. attending a study group or participance in a Steps-to-Leadership course."<ref name="das-100-tage-programm" />
The 100-Day-Programme has to be completed within five years and courses are to be chosen according to the formula:
:''"15 days of Steps to Leadership + 30 days Apprenticeship + 55 regular PoV days = 100 days within 5 years."''<ref name="das-100-tage-programm" />

While the German website first explains it was one goal of the programme to enable participants to organise their own workshops, the ability apparently does not entitle them to sell their own seminars:
:''"Having completed a 100-Day Program is a prerequisite for an eventual entry into the PoV Trainers' programme. It does, however, not entitle to organise and realise Psychology of Vision® seminars. Only Psychology of Vision® trainers are permitted to use the Psychology of Vision® logo and make use of the title of a Psychology of Vision® Trainer.
:''100-Day Graduates will be prefered for assistance (Staff) of Psychology of Vision seminars."''<ref name="das-100-tage-programm" />

It is quite noteworthy that technical details regarding entitlements and seminar credits are explained in more depths than information on contents and methods.

====Mastery Programme====
The British site explains:''"The Mastery Programme is Lency’s dream made manifest."''<ref name="mastery-programme">http://www.psychologyofvision.co.uk/mastery-programme/ accessed 12/09/2013</ref> While the British site says, this programme was ''"for graduates of the 100-Day Programme who want to continue to work at a high level, but who do not feel called to be a Trainer and work in the more structured environment offered in the Trainers Training Programme"''<ref name="mastery-programme" />, the German website offers differing advice: ''"On the other hand, participance in the Mastery Programme is one prerequisite for the application to join the PoV Team of Trainers."''<ref name="das-mastery-programm">http://www.pov-int.eu/uber-uns/das-mastery-programm/ accessed 12/09/2013</ref>

This programme is said to centre around a 10-day Graduate Mastery Seminar, with the entire programme taking one year. Further assets are monthly teleseminars with Chuck or Lency Spezzano and a free subscription to three e-courses. The British site mentions the 2007 Mastery Programme started with a seminar on Big Island, Hawaii, while the 2008 programme began with a seminar in India; the cost for the year was figured with US$ 3,500; however, further down at the same site, this amount is then said to refer to the initial 10-day seminar from Jan 19-28, 2012.<ref name="mastery-programme" /> The 2014 10-day Mastery seminar will again take place in Hawaii, with 100-Day graduates facing a fee of US$ 4,000.<ref>http://www.pov-int.eu/termine/?ee=346 accessed 12/09/2013</ref>

With initial 10-day seminars being organised in Hawaii and India, it is quite apparent that the actual expenditure for participants will be substantially higher, in particular since the entire programme takes one year to finish. Neither the British nor the German site offer more information regarding further courses within this programme, with the exception of the advice that "[i]t may be possible that participants of the Mastery Programme will be asked to improve their Joining abilities before they can begin the year's programme".<ref name="das-mastery-programm" />

====Steps-to-Leadership Programme====

Jeff Allen, the UK/Ireland stewart of Psychology of Vision, takes credit for the creation of this course allegedly "designed specifically to provide a structured and accessible explanation of the basic principles of the transformative Psychology of Vision model".<ref name="steps-to-leadership-2">http://visionworksforlife.com/personal-development/steps-to-leadership-2/ accessed 12/09/2013</ref>

According to the further description provided, the STL Programme seems to be the 100-Day version condensed:
''"Steps to Leadership covers many of the teachings of Psychology of Vision (PoV) and presents them in 3-hour modules. The principles, lessons, and tools of PoV are synthesised, organised, each building on the previous one. Together they offer a way of engaging with the teachings in a practical and incremental way. When you graduate from the programme, you take with you a firm understanding of the workings of the mind, the blocks that are keeping you stuck, and techniques to overcome them."''<ref name="steps-to-leadership-2" /> 
The description also employs the Newage concept of "blocks" needing to be overcome.

The course is offered in two versions, online and physical. The Physical Group course consists of 27 modules of three hours each plus three workshops. The Online Group again consists of three levels made up of 10 modules each: 
:''Level I (Modules 1 to 10 – The Conscious Mind)
:''Level II (Modules 11 – 20 The Subconscious Mind) and
:''Level III (Modules 21 – 30 The Unconscious Mind)
:''Level I consists of 10 three-hour modules. Each module is divided into a pre-learning and live online section. Level II is 9 three-hour modules and a 2-day workshop. Level III is 9 three-hour modules and a 3-day workshop.<ref name="steps-to-leadership-2" />

Fees for these 27 modules as mentioned on German-language websites are € 1,875, minus a rebate for early bookers € 1,665 and another price for repeaters and couples at € 1,560 per person,<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=27&Itemid=36&lang=de accessed 13/09/2013</ref>, or with another trainer at € 1,690, a reduced price of € 1,521 per person for couples, and a special discount of 10% for persons introducing a new participant.<ref>http://www.kurt-sommer.com/trainings/stepstoleadershipplus.html accessed 13/09/2013</ref>

Regarding the benefits of this course for the students, the British site claims students will discover
:''Comprehensive information on the conscious, sub-conscious and unconscious aspects of our minds
:''Full details on the Triangle, Iceberg and other models of the Psychology of Vision
:''Clear explanations, exercises, discussion points, goal-setting, guided visualisations, and videos.
:''Understand the patterns and blocks in your life and learn tools and techniques to overcome them
:''Examine the dynamics of your life in a safe and supportive environment
:''Gain knowledge of and practise in the principles of the Psychology of Vision model
:''Discover your power to step beyond being a victim or a victimiser
:''Learn the meaning of your life and discover your purpose
:''Find practical ways to inspire your friends and family, and be a leader in your community and the world.<ref name="steps-to-leadership-2" />

These explanations remind more of a conditioning of students with a set of behavioural rules and of thinking rather than a course enabling advancement. Participants are supposed to improve their life with a compulsory toolkit provided by the organisation. Additionally, participants apparently are prompted to proselytise among family and friends, and are baited with the prospect of becoming "leaders". Another incentive is given with pointing out the 10-day credit to the 100-Day-Programme participants will earn, plus obtaining as many as three workbooks which "on completion of the course become life-long reference manuals".<ref name="steps-to-leadership-2" />

The German website additionally mentions some of the issues covered during this programme:
:''Introduction to Psychology of Vision - Phases and stages of relationships - The power of our consciousness - Power struggle - Communication and principles - Projection and forgiveness of transformation - The Triangle model - Personal responsibility and solving problems - Doctrine and patterns - Life-task, vision and fulfilment - The Ego and the higher Self - Emotional evolution - Dependencies and overcoming them "Joining" - Relationships and family dynamics "Love, clemency, and miracles".<ref>http://www.pov-int.eu/uber-uns/steps-to-leadership/ accessed 12/09/2013</ref>

PoV's targeting seems to include business companies, as the introduction of one Canadian trainer claims, she ''"knows firsthand the process a company must go through to make the necessary shifts required to be transformational leaders"''.<ref>http://povcanada.com/trainers/joanne-roberts/ accessed 12/09/2013</ref> If managers or owners recruited by PoV are prompted to run their enterprise according to PoV rules and techniques, this may negatively effect their business operations, as is known from cases in which companies were reorganised according to Scientology standing orders.

====The Trainer Programme====
This information is supplied at the German website and outlines the prerequisites of an application to this programme:
:''Applicants must have graduated from the 100-Day-Programme and have done a Mastery Programme in the previous year. Applications must be announced at least one year prior to handing in the actual application with the director of the Trainer Programme (presently Francine Girard). The announcement should happen until the end of January. Applicants are expected to have taught one course of Steps-to-Leadership on their own with at least four participants until July 1st of the application year. Confirmation of graduation of the Awakening Process by a PoV Trainer. Having read at least three books on Psychology of Vision by either Lency or Chuck Spezzano. Computer access, e-mail, skype, internet, as well as the ability of forthright self-evaluation. Chosing a mentor for the application year.
:''Psychology of Vision Trainers will continue to attend various workshops and will receive support from experienced trainers in the form of supervision.''<ref>http://www.pov-int.eu/uber-uns/das-trainer-training/ accessed 12/09/2013</ref>

It is apparent that, due to the considerable advance, the procedure causes a long-term commitment of participants.

====Psychology of Vision for Schools====
This is again further information provided in the German-language section of the PoV website and does not get mentioned in the English-language sections. The programme was set up by Sue Allen from the British branch, who is said to be both a PoV Trainer and a teacher, and aims at students and teachers. Since the description points out that the programme is meant to apply to entire classes of students, the main target for recruitment into this programme will apparently be teachers.

Among the aims lined out is:
:''To dissolve conflicts and anger not when they erupt, but, using the right awareness, already in their emergence; Positive emotional intelligence for students; motivating to learn and improving learn processes; communicating emotions forthrightly and without affront; to improve cohesion within grades; Understanding and being understood.
:''VisionWorks programmes supply young people with important abilities for their lives which are useful for themselves, their schools and the entire society.''<ref name="das-schulprogramm">http://www.pov-int.eu/uber-uns/visionworks-%E2%80%93-das-schulprogramm/ accessed 12/09/2013</ref> 
When speaking of dissolving conflicts and anger as they emerge, the programme seems to aim at suppressing conflict and anger rather than providing or teaching adequate methods to deal with and solve them in acceptable ways, or ways to cope with frustration. This eventually will not lead to an improved feeling of cohesion, but to such issues being suppressed and covered up in an atmosphere of reinforced superficial and pretended smiles.

Two sets of benefits are mentioned, one for students, the other for teachers:
:''For students:
:''It helps students to make more positive decisions regarding their behaviour. The establishment of an independent learning behaviour, an increased emotional maturity. It helps students to feel more assured and included at school.''<ref name="das-schulprogramm" />

These benefits listed remind of an instant solution, a shortcut which allegedly realises in the time of one workshop what takes years of maturing in real life. It also indicates a rather mechanistic view of human nature, presuming that, with the appropriate input of methods and techniques, the same results will be reproduceable with every person.

:''VisionWorks for Teachers:
:''Optimising of homeroom classes with simple moduls immediately useable. Improving of behaviour and tolerance in students. Establishing a common language in order to handle conflicts and differing views.''<ref name="das-schulprogramm" />

While this may sound appealing to stressed teachers at first sight, this goes beyond a mechanistic view of human nature as expressed once more in the initial two sentences. The language used bears one striking resemblance to Scientology's redefinitions when differing views are to be "handled". Furthermore, establishing a common language may well mean the implementation of cult-like terms, creating a closed group communicating in a language not understood by outsiders due to the redefinition of words. On the other hand, teaching curricula make it quite evident that differing views are nothing to be handled, but to be encouraged as one result of democratic pluralism. It is also not possible to "handle" conflicts simply by introducing a common language. Students exposed to such procedures will not learn to cope with pluralism, or learn to seek solutions in case of conflicting interests. The course therefore may be quite detrimental to providing students with adequate knowledge and social abilities for their future lives in a democratic society.

====Joining====
This is usually presented as a fairly recent addition to the PoV system, and of course as a „groundbreaking“ method developed by Lency Spezzano. Joining is also described as a healing method. It is sometimes said it was based on an ancient healing method without mentioning its origins explicitely.<ref name="einfach-ja">http://www.einfach-ja.de/ausgaben/1004/zeitschrift_einfachJA_april-mai2010.pdf accessed 15/09/2013</ref> Apparently the method is to establish an eye-contact with a particular person but instead of concentrating on the other person, participants are expected to put the focus on their own feelings and thus „burn“ negative, blocking feelings which are eventually to be healed with the power of love and transformed into positive, inspiring feelings.<ref name="einfach-ja" />

On the other hand, Joining is described as utilising the „feminine, direct access to divine love, resulting in the release of emotional pain from the body/mind and the experience of miracles of forgiveness and grace.“<ref name="povevents" /> These varying descriptions apparently intend to make the method appealing to varying groups of persons.

===Psychology of Vision Trainers===
The trainers available in the various branches are listed in the respective sections of the PoV site, with Chuck and Lency Spezzano usually being listed at the top. The German-language section additionally lists two trainers from Great Britain, one of the a so-called Master Trainer, before introducing German-language trainers who are all Level-1-trainers. The US section names but one person who is the director of the PoV International Programme at the same time.

Trainers do not always mention their previous professional experience, but of those who do, none held a job as a psychologist or claims to have studied psychology. So apart from their exposure to Psychology of Vision (with for some trainers is said to be more than 20 years, in one case since the 1980ies), none of the trainers is a trained psychologist.

In fact, trainers come from various professional backgrounds, like nurse (1), horse trainer (1), alternative practicioner (2), social pedagogue (1), kindergarten nurse (1), trainer at a drama school (1), real estate agent (1), manager (1), executive director of an alternative health institution (1), in a non-specified healing profession (1), anthropologist (1), housewife (2).

Some apply further Newage methods, like Hawaiian bodywork, [[kinesiology]], or waterbalancing. Others claim to have participated in self-awareness and healing seminars, were into indigenous spirituality and have e.g. participated in Sun Dances, or were a student of A Course in Miracles.

From the ranks mentioned, there is a hierarchical system of trainers with Level 1 and Level 2 trainers and Master Trainers. The site does not provide information regarding how to advance in this system nor does it mention any costs connected with this.

==PoV and its International Branches==

According to the PoV International website, there are seven branches listed: Asia (in Chinese language), Canada, Hawaii (this opens the website of Chuck and Lency Spezzano), Japan (in Japanese), Mainland Europe (so far restricted to German-speaking countries Germany, Switzerland, Austria), UK and Ireland, and USA. Individual trainers also have their own websites promoting the sale of PoV-connected courses and, if applicable, courses and seminars in further Newage methods they may apply.

Seminars and workshops are done by almost all of these branches; the notable exception, as becomes apparent from the PoV website, being US mainland. Additionally, there is only one trainer mentioned for US mainland, and she only does events in Canada, but not in the USA. Despite this, the trainer seems to be quite high in rank within the PoV system. The Spezzanos also do not do any workshops or lectures in US mainland, only in Hawaii and in various other countries worldwide.

==PoV Activities and Mode of Operation in Canada==

The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>

The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).

The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).

One incentive to look for clientele within these usually non-affluent communities may have been the fact that the Canadian government launched funds for the treatment of survivors of residential schools. Residential schools were run by the Canadian government and various denominations for First Nations students from 1876, with the last one being closed in 1996. In some parts of Canada, residential schools were the only option for First Nations, Metis, and Inuit children, and about 150,000 children passed through the residential school system.<ref name="Canadian_Indian_residential_school_system">http://en.wikipedia.org/wiki/Canadian_Indian_residential_school_system accessed 15/09/2013</ref>

Education in these schools meant a, sometimes forceful, removal of students from their families. The use of ancestral languages was forbidden. Many children were exposed to physical, mental, and sexual abuse, and some children were also subjected to compulsory sterilisation. The schools also had a high mortality rate due to abuse, suicide, and disease. In 1998, the Canadian government established the Aboriginal Healing Foundation (AHF), provided with CAD 350 million and receiving another CAD 40 million in 2005, to fund community-based healing projects.<ref name="Canadian_Indian_residential_school_system" /> AHF has meanwhile ceased funding operations.

===Unsubstantiated Claims and Double Standards===
The PoV website propagates its methods and goals for First Nations communities: 
:''About 10 years ago Chuck & Lency were inspired to work more closely with First Nations people. The POV Healing Model has been graciously welcomed in many First Nation communities, as it aligns with many First Nations belief systems. Psychology of Vision is dedicated to awakening the giftedness of indigenous peoples on the planet.''<ref name="first-nations">http://povcanada.com/first-nations/ accessed 12/09/2013</ref> 

The claim of PoV aligning with many First Nations belief systems does not get substantiated in any way and remains a mere assertion. This is also true for the final sentence in this paragraph, contending that PoV was dedicated to awakening the giftedness of indigenous peoples, which expresses a racist view in assuming that indigenous peoples have to be "awakened" to make use of their gifts.

The PoV site further explains that a ''"First Nations Fund was created to support the healing of First Nations so they can teach & inspire their own communities. Financial contributions have been generously donated from each country where Psychology of Vision is taught around the world. Since its inception the First Nations Fund has successfully graduated 19 First Nations people from the 100 day program, and 9 of these graduates have become FN Trainers around BC.''<ref name="first-nations" /> It is also noteworthy that the site does not mention which nations these graduates and trainers belong to.

Reading the text carefully, it becomes apparent that this fund only applies to cost of accomodation and food, not to course fees:

:''Applications for the First Nations to subsidize accommodation expenses are on an “as-needs basis” for the upcoming June 2012 Apprenticeship. The funding application deadline is April 30, 2012, applications made after this date may not be considered.''<ref name="first-nations" />

Interestingly, the German-language section of the PoV website contains different information regarding the admission of First Nations participants and the fund:
:''The First Nations Fund came into being as a supply to cope with the numerous problems within the various tribes. Up to now, 25 First Nations have graduated from the 100-Day-Programme and presently, there are 5 First Nations PoV Trainers in Canada introducing their knowledge in various regions and reservations.
:''Generous financial contributions have been made to the fund from all parts of the earth where PoV is being taught.They ensure First Nations to participate in seminars and offer support for travel expense and accomodation during the trainings.''<ref>http://www.pov-int.eu/uber-uns/fonds/first-nations-fond/ accessed 12/09/2013</ref>
This wording rather insinuates a funding of course fees as well, although it does not exactly advertise this, and may easily mislead readers. The differences in figures mentioned for graduates and trainers in the English and German versions are also interesting and do not get explained by PoV. The Canadian site informs readers of seminar descriptions to inquire about special First Nations tuiton prices, with further reductions for couples, seniors, and students available.<ref>http://www.visionaryleaderscanada.com/ accessed 15/09/2013</ref>

===Front organisations and multiple targeting===

In at least one case, PoV made use of a front organisation applying for public and private funding via a [[Ngystle Society]]. The society's website neither mentions a non-profit status nor does it provide information on its managing board.<ref>http://ngystlesociety.com accessed 12/09/2013</ref> However, Ngystle Society received as much as CAD 475,300 from the Aboriginal Health Foundation to provide counseling to the Haida nation, the funding having ended in March 2010.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

Ngystle Society received some further CAD 270,000 between 2004 and 2009 from the Gwaii Trust.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The Gwaii Trust, however, has stopped its funding of "Healthy Humans" projects and revised its policy so that core funding and applications for repetitive grants are no longer possible.<ref>http://www.gwaiitrust.com/programs/index.html accessed 15/09/2013</ref>

Since then, Ngystle Society continues to promote PoV seminars as well as further Newage products and treatments, in particular an [[Amethyst Bio-Mat]] and a device named [[Trinfinity8]] for a variety of uses ranging from rejuvenation to pain relief and as a treatment of diseases. Ngystle Society also cooperates with so-called shaman Erick Gonzalez, a Guatemaltekan living in the USA who claims to be Maya, but goes with a name taken from the Aztec Nahuatl language.<ref>http://www.mayanshamanism.com/about.html accessed 15/09/2013</ref> Already in September 2012, the Royal Canadian Mounted Police issued a warning on Gonzalez for the suspected use of drugs like Peyote, Ayahuasca, and Mescaline during alleged religious ceremonies.<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>

Another organisation used by PoV seems to be "Kelmuc Circle of Friendship Society" which at least in one case was named as the organisation accepting checks in payment of a PoV seminar taking place at the reserve of the Adams Lake Band.<ref name="Nov_8_12_News_Weekly">http://www.adamslakeband.org/sites/default/files/Nov_8_12_News_Weekly.pdf accessed 12/09/2013</ref>

Another way in which First Nations are being targeted are additional attempts to sell charlatan products and healing methods not evidence-based. One example for this is the Adams Lake Band (Secwepemc) in British Columbia, where PoV is selling their courses. The band's Newsletter for September 2013 announces a "Steps to Leadership" programme beginning September 19, 2013 with registration fees amounting to CAD 2,000 per person. The advertisement points out that fees have to be paid in advance.<ref>http://www.adamslakeband.org/?q=node/128 accessed 15/09/2013</ref> The band's newsletters for November 8, 2012 advertised a "The Path of the Spirit" workshop for the weekend of November 17-18 at CAD 150.<ref name="Nov_8_12_News_Weekly" /> The same newsletter displays further advertisements, e.g. for "Transformational & Esoteric Acupuncture" by a Nuage vendor who also does PoV. He seems to be cooperating with the tribal Wellness Deptmt. as the advertisement says they were taking instalment payments. Acupuncture is mainly effective in the way of a placebo and, depending on the hygiene observed by practicioners, may even present dangers to the health of clients. Another person advertises as a Reiki practioner. This is in sharp contrast to courses offered by the tribal government which make evident that membership of the band is far from affluent; one of the courses with one-on-one counseling is titled "Just Got Paid and Don't Have Any Money Left".<ref name="Nov_8_12_News_Weekly" />

The band's newsletter dated May 2, 2013 announced one PoV two-day workshop titled "Receiving Gifts & Guidance from Spirit"<ref>http://www.adamslakeband.org/sites/default/files/May_2_13_News_Weekly.pdf accessed 12/09/2013</ref> and another PoV two-day workshop "Living your Purpose" advertised in March 2013.<ref>http://www.adamslakeband.org/sites/default/files/Mar_14_13_News_Weekly.pdf accessed 12/09/2013</ref>

The St'át'imc have been targeted at least from 2010<ref>http://www.mediacoop.ca/sites/mediacoop.ca/files2/mc/january_10_statimc_runner.pdf accessed 15/09/2013</ref> up to 2012<ref>http://www.tskwaylaxw.com/docs/tfnnewsletter2012nov.pdf accessed 15/09/2013</ref> and workshops were organised in at least one community. For one of these seminars, persons named to contact for more information on seminars were from the tribal council and had respective e-mail addresses.

Another First Nation targeted by PoV courses since at least 2010 are the Stó:lo.<ref>http://www.acc-society.bc.ca/files_new/documents/CFOCJuly-Aug10.pdf accessed 15/09/2013</ref> Their Newsletter from July/August 2010 (i.e. at a point in time when AHF funding for residential school survivors had come to an end) carries an article on "Loss and Resilience in First Nation Communities" which, written by a PoV Trainer, addresses the issue of residential schools.

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Cult]]

Psychology of Vision

2013-10-11T21:09:05Z

12x98: /* Healing Keys */

'''Chuck Spezzano''', full name: Charles Lee Spezzano, is an author of about 40 books in the genre of advice literature, some of which have seen translations to other languages. He is also the inventor of a so-called '''Psychology of Vision''' which he sells on the esoteric market with his wife Lency Spezzano, full name: Lenora Kay Spezzano.

==Biographical Information==

There is only little biographical data obtainable on the Spezzanos, and the biographical information spread by the Spezzanos themselves on various websites, by their publishers, and by students and propagators often varies considerably regarding important details.

===Chuck Spezzano===

According to his website, Spezzano was born in upstate New York and grew up in Pennsylvania.<ref name="chuck-lency-biography">http://www.psychologyofvision.com/about/chuck-lency-biography/ accessed 12/09/2013</ref> However, he does not give any further details as to a date of birth or as much as the year he was born. According to information found at the site of pipl.com, he is 65 years of age, so he must have been born in 1948 or 1947.<ref>“Charles Lee Spezzano, 65 years old, Kaneohe, HI, US, Kahaluu, HI, US“ at https://pipl.com/directory/name/spezzano/charles/ accessed 12/09/2013</ref>

Spezzano claims to have studied to become a priest, to have joined a seminary and taken temporary vows, after which he joined Bethel Park Collegiate seminary and attended Duquesne University, where he claims to have studied Philosophy and Psychology, with a B.A. obtained from this university. He then allegedly gave up his career as a priest, and obtained an M.A. in sociology at Duquesne U., followed by a Ph.D. in Counselling Psychology from United States International University, San Diego (today: Alliant University) in 1977.<ref name="chuck-lency-biography" />

In another paragraph in the same biography, Spezzano claims to have done both the M.A. and the Ph.D. at USIU. Several websites mention Spezzano having worked at the Naval Drug Rehabilitation Center as a psychologist between 1973 and 1979<ref name="wenn-alle-menschen-freunde-waeren">http://www.robert-betz-shop.de/wenn-alle-menschen-freunde-waeren-p-52188.html accessed 12/09/2013</ref><ref name="chuck-lency-spezzano">http://www.michaelditsch.de/koerper-psyche/chuck-lency-spezzano.html accessed 12/09/2013</ref>, while Spezzano's own website does not mention any dates of this employment apart from having left this job in the autumn of 1979 to practice privately as a Marriage, Family and Child Counselor.<ref name="chuck-lency-biography" />

Some time after 1983, the Spezzanos moved to Hawaii where they still reside today.<ref name="chuck-lency-biography" />

===Lency Spezzano===
Biographical data for Lency Spezzano are likewise scarce. On their own website, she claims to have received both a BSc and an MSc degree in Rehabilitation Counselling in 1975 and 1976 from the University of Arizona. This points to a date of birth about 1954. Previous employment is restricted to the information of her having „designed and administered numerous rehabilitation agencies, training programs and treatment facilities“, but her main so-called professional experience seems to be Psychology of Vision from 1984 until today.<ref>http://www.chuckandlencyspezzano.com/LencySpezzano.htm accessed 12/09/2013</ref> Other internet sources describe her as a „relationship therapist and author“.<ref>http://www.frankfurter-ring.de/index.php?id=112 accessed 12/09/2013</ref> Ms Spezzano has furthermore developed "Joining" which sometimes is described as "PoV's mystical path".<ref name="povevents">http://www.povevents.com/ accessed 12/09/2013</ref>

===Grades and Licences===

As was pointed out above, there are differing versions regarding Spezzano's courses of study.

Spezzano did in fact earn a Ph.D., for a dissertation titled: „The words that love made--a poetic phenomenology of the poet's experience of being a poet“, published in 1977.<ref>http://www.worldcat.org/title/words-that-love-made-a-poetic-phenomenology-of-the-poets-experience-of-being-a-poet/oclc/18900196&referer=brief_results accessed 12/09/2013</ref> Such a thesis cannot have been written in Psychology, but rather in Philosophy in which Spezzano only claims a B.A; and the grade obtained in Psychology also seems to have been a B.A. His Master's degree was obtained in Sociology, but the actual dissertation seems more than inappropriate to earn a Ph.D. in this field.

Similarly varying information is displayed regarding Spezzano's actual degree in Psychology: While Spezzano's websites mention him having worked as a counsellor, other websites claim he earned a doctorate in Clinical Psychology<ref name="wenn-alle-menschen-freunde-waeren" /><ref name="chuck-lency-spezzano" />, including his German publishers<ref>http://www.randomhouse.de/Autor/Chuck_Spezzano/p105313.rhd?pub=8000 accessed 12/08/2013</ref>; the same information, however, is also provided in the book of a British author<ref>Arielle Essex: Compassionate Coaching: How to Heal Your Life and Make Miracles Happen. June 2004, p.</ref>

While claiming to have had a private practice as a psychologist in Californa between 1979 and 1983, information obtainable points to a licence as a „marriage and family therapist“ obtained in the state of California in 1980, quite in congruence with having given up employment at the Naval Rehab Center in 1979. However, this licence expired May 31, 1990 without any renewal.<ref>http://www2.dca.ca.gov/pls/wllpub/wllqryna$lcev2.startup?p_qte_code=LX&p_qte_pgm_code=1800 accessed </ref> The present licence held for the Spezzano enterprise is for a „Spezzano and Associates, Limited“, issued November 15, 1990 in Hawaii.<ref>http://hbe.ehawaii.gov/documents/business.html?fileNumber=81992D1 accessed </ref> A licence as a psychologist of whatever specialisation cannot be verified for the state of Hawaii.

===Esoteric Influences===

In his biography, Spezzano repeatedly mentions to have come into contact with various methods and techniques promoted on the Newage markets, in particular in the fields of commercial life-counseling and self-optimising, and integrated methods and concepts encountered there into his own concept.

According to his own account, he took „his first program seminar call [sic] Lifespring“ when employed at the Naval Drug Rehab Center, i.e. between 1973 and 1977.<ref name="chuck-lency-biography" /> During the same period, he also became involved with „A Course in Miracles“ allegedly pointed out to him by a colleague.<ref name="chuck-lency-biography" /> After 1979, when working as a private practitioner, Spezzano says he volunteered „as a trainer with ARAS, a workshop company with spiritual dimensions“.<ref name="chuck-lency-biography" />
A further step is mentioned with: „In 1982 and 1983 he also taught at the Tubb Wholestic [sic] Health Institute in Southern California...“.<ref name="chuck-lency-biography" /> More recently, Spezzano integrated some ideas and practices from the so-called Oneness Movement into the framework of Psychology of Vision.

It must be pointed out that both Lifespring's (now presumably defunct) and A Course in Miracles' activities took place in the field of commerical life counselling, selling courses for personal development and advancement and urging participants to recruit further customers, including targeting their social environment. The Oneness Movement, on the other hand, is selling courses teaching a spirituality based on Eastern thought. Their goal is advancement and enlightenment on a personal level as well as creating a class of individuals privileged by enlightenment, thus indicating a probable totalitarian development and its embracement of the approach of creating super-humans.

====Lifespring====
Lifespring was founded in 1974 by John Hanley as a for-profit New Age resp. Human Potential company selling respective courses; it claims more than 400,000 persons participated in their trainings in the USA. Courses were organised in the three-level program with a "Basic" training, an "Advanced" course, and a three-months "Leadership Program".<ref>http://en.wikipedia.org/wiki/Lifespring accessed 13/09/2013</ref>

There were at least 30 lawsuits against Lifespring, most of which seem to have been settled out of court. However, a 1984 lawsuit awarded $ 800,000 to a person who was hospitalised with mental problems following a Lifespring training. Both a 1992 and a 1993 lawsuit due to mental problems arising in the aftermath of Lifespring trainings were successful, too. At least one lawsuit in 1982 was led over the suicide of a course participant and settled out of court for an undisclosed amount.<ref>http://www.culthelp.info/index.php?option=com_content&task=view&id=983&Itemid=12&limit=1&limitstart=7 accessed 13/09/2013</ref>

The majority of Lifespring students are said to have had a very good education and belonged to the class of so-called Yuppies whom Lifespring promised more success and more happiness. At the same time, Lifespring attempted to convince large companies to have their employees trained by them to have their productivity and ethics increased. An independent study of Lifespring courses in 1981 said that the training systematically undermined the functioning of the ego, reduced the ability of critical thinking in participants, and caused an increasing dependency of participants from the views of their trainer.<ref>Bärbel Schwertfeger: Der Griff nach der Psyche. Was umstrittene Persönlichkeitstrainer in Unternehmen anrichten. 1998, p. 91f</ref>

====A Course in Miracles====
"A Course In Miracles" is the title of a book "scribed" by research psychologist Helen Schucman who claimed the book was channeled to her by Jesus. In her book, Schucman thus presents a re-interpretation of Christian religion, claiming Jesus wanted less suffering, less sacrifice, less separation, and less sacrament, but more love and forgiveness.<ref name="skepdic">http://www.skepdic.com/cim.html accessed 13/09/2013</ref> ACIM is promoted by two organisations, the Foundation for Inner Peace (FIP) and the Foundation for a Course in Miracles (FACIM), both selling books, seminars, audio- and videotapes, workshops, and seminars.<ref name="skepdic" />

Christian criticism of ACIM points to the fact that it contradicts basic tenets of Christian faith, employs Christian terminology to redefine it with Newage teachings, and supports Newage and occult ideas.<ref>http://en.wikipedia.org/wiki/A_Course_in_Miracles accessed 13/09/2013</ref>

====Oneness====
This is a movement founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. Meanwhile, a temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

According to a website promoting the movement, both Kumar and his wife did not need a process of spiritual maturing, but were born in a state of oneness with all life and with the obligation to lead humankind to its awakening. Therefore, Kumar and his wife were the male and female aspect of an avatarian consciousness to aid the awakening of humankind.<ref>http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref>

==Author and Lecturer==

Spezzano has written some 40 books of advice literature, many of which have seen translations into other languages. So e.g. there are about 30 of his books presently available in German language. A large part of these were written on partnership problems, presenting advice how to realise and maintain happy relationships or to cope with failed relationships, how to build up durable partnerships etc.

These books are being promoted by Spezzano giving lectures e.g. at Newage congresses in Europe. In February 2013, he did a seminar during the Basel Psi Days in Switzerland, an established annual congress which is being organised by Basel Psi Association since years. The title of this seminar was „What do happy people do differently“, with a fee of CHF 600 being charged from participants, its contents were announced as: 
''How to heal problems with the power of love, how to dissolve mechanisms of defence. This requires us to accept and love ourselves in the first place. We can heal disease, mental and psychological problems once we recognise our subconscious patterns. With both group and individual processes, Chuck Spezzano supports us in detectng and dissolving these limiting patterns, in healing chronic problems, and to introduce joy and happiness back into our lives.''<ref name="bpv.ch">http://www.bpv.ch/content/referenten/Spezzano.html accessed 12/09/2013</ref>

From September 26-29, 2013, Spezzano will be giving a seminar in Zurich, Switzerland titled „Healing begins in the Heart“, at a fee of CHF 570.<ref>http://www.imlicht.ch/data/html/bil_2013b_web.pdf accessed 12/09/2013</ref>

On October 28, 2013, Spezzano will make an appearance at the annual Bleep Congress in Germany, this year organised in the town of Leverkusen, and do a one-day workshop „How to create a Happy Relationship“ at € 120.<ref>http://www.bleepkongress.de/referenten-2013/drchuckspezzano accessed 12/09/2013</ref> This congress was spurred by the film „What the Bleep do we know“<ref>http://en.wikipedia.org/wiki/What_the_Bleep_Do_We_Know!%3F accessed 13/09/2013</ref>, written and produced by several persons from „Ramtha's School of Enlightenment“<ref>http://en.wikipedia.org/wiki/Ramtha%27s_School_of_Enlightenment accessed 13/09/2013</ref>, which has been described as cult-like. Although most of the lecturers invited to these congresses come from German-speaking countries, they also had international guests like William Arntz, the producer of the film and student of Ramtha's School, and [[Masaru Emoto]] in 2008, and plastic shaman [[J. Reuben Silverbird]] in 2011.<ref>http://www.bleepkongress.de/rueckblick/referenten-2011 accessed 12/09/2013</ref>

Further seminars in Europe will take place in Frankfurt and Hamburg, with more seminars and trainings being announced for Hawaii and Canada.<ref>http://www.pov-int.eu/termine/chuck-spezzano/ accessed 12/08/2013</ref>

===Healing Keys===

Although most of Spezzano's books deal with partnership and partnership problems, he also co-authored a book with Janie Ticehurst (or Janie E. Patrick) titled "Healing the Body Through Mind and Metaphor". The book is still available from Spezzano's website, while Ticehurst is selling the e-book version through her site.<ref>http://www.healingkeys.com/index.htm accessed 28/09/2013</ref>. The authors claim that a multitude of diseases can be healed with a combination of Keys which they also list:
:''Bonding, Choice, Family Role, Forgiveness, Gifts, Grace, Integration, Letting Go, Love and Bonding Exercise, Purpose, Trust, Truth, Understanding, Willingness.''<ref>http://www.healingkeys.com/KeyAtoZ.htm accessed 28/09/2013</ref>

However, some of the diseases the authors recommend to be treated with their set of keys are severe and patients suffering from such diseases should rather go to see an MD: e.g. ALS, AIDS, Appendicitis, Asthma, Cancer, Diabetes Mellitus, Epilepsy, Heart Attack, Hepatitis, Jaundice, Leukemia, Lymphoma Hodgkin's Disease, Meningitis.<ref name="healingkeys">http://www.healingkeys.com/MetaphorAtoZ.htm accessed 28/09/2013</ref>

The authors claim:
:''Cancer involves the transformation of healthy functioning cells into malignant, or harmful, cells. The altered cells transfer faulty information to their offspring, and the cancerous cells grow in an abnormal and destructive way.
:''Cancer is the embodiment of self-directed anger. It reflects a place of guilt and self-attack.
:''A traumatic situation with a significant other will have taken place between six and eighteen months before the onset of the cancer.
:''At some level, it is an attack on another through self-harm. It highlights that we have a need to give that has gone wild, or is completely misplaced, in addition to a fear of our purpose.[...]
:''Tumors encapsulate our repressed anger, malice and conflicting, hidden belief systems.
We are trying to shelter our pain or disappointment and are attempting to hold back negative self-beliefs and evil self-concepts. These mistaken beliefs and self-concepts stem from unresolved emotional fractures and broken hearts.''<ref name="healingkeys" />

This approach clearly lays the blame for a disease on the diseased who is responsible for it. The same is true for handicaps, of which the authors e.g. list Birth Defects, Deafness, or Down's Syndrome. Birth defects are said to represent ''unfinished business from ancestral patterns and/or a past life metaphor. We are being called to heal this soul level issue.''<ref name="healingkeys" />

Their approach to deafness is:
:''It signifies that there is something that we don’t want to hear either about relationship (left ear), or career (right ear).
:''We have a fear of our purpose, and there is something that we are refusing to learn. There is an area where we have cut ourselves off, which is holding us back from joining the dance of life.
:''Because we want to do things our way, there is something we don’t want to hear from others or from within. Deafness means we have some stubbornness and unwillingness to listen and communicate.''<ref name="healingkeys" />

The explanation for Down's Syndrome is:
:''If we have Down’s syndrome, it means that we have come to learn some lessons at a soul level. We are here to seek soul fulfillment and the completion of a cycle, yet we are stuck in the transition between the old level and the new.
:''The two main soul lessons of Down’s syndrome are correcting over-willfulness and giving up the ego’s plan in exchange for heaven’s plan.''<ref name="healingkeys" />

The authors constantly lay the blame for disease and handicap onto the individual who is held responsible, and promise healing to be possible with their "healing keys". Although the authors do not advise diseased persons to abstain from seeing a doctor, they also do not recommend seeking medical advise or help.

==Psychology of Vision==
According to information given at their website, Psychology of Vision was invented by Chuck and Lency Spezzano during the 1980ies. Psychology of Vision, however, is no scientifically recognised method or therapy, and the Spezzano's never submitted this method to scientific journals to obtain peer reviews. Furthermore, with the exception of the above mentioned thesis, there are no scientific publications by either Chuck or Lency Spezzano traceable. Unlike recognised, and many unrecognised, reputable therapies, Spezzano registered „Psychology of Vision“ as a trademark.

===Recent Esoteric and other Influences on Psychology of Vision===
While valid psychological approaches and methods on which PoV may be based do not get specified, there are two esoteric schools which do get mentioned as having influenced respectively still influencing PoV today. These are "A Course in Miracles" and "Oneness" (cf. above).

Another source Spezzano draws from is Tarot readings. His website offers a so-called "three-card reading" for visitors, and he has also published his own decks of cards and interpretations. While there are three different decks available in English language<ref name="amazon">http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/08/2013</ref> and one in French<ref name="amazon" />, as many as six different decks of cards have been published in German language, five of them in 2008.<ref>http://www.amazon.de/Chuck-Spezzano/e/B001KCCFPK accessed 14/09/2013</ref>

Spezzano also took up influences from several religions, like the Jewish Kabbalah, Sufism, and also Hinduism.<ref>http://www.newagefraud.org/smf/index.php?topic=4179.50 accessed 04/10/2013</ref>

===Method===
Since Psychology of Vision has never received any peer review and scientific recognition, the efficacy or, for that matter, the ethical standards of the method(s) employed have also never been established and are not controlled.

Various websites claim Psychology of vision was ''„both a healing model and a global community of people teaching and practicing that model. Psychology of Vision is a path of the heart that has helped tens of thousands of people around the world through seminars, one-to-one coaching and its many products and publications. It has helped people improve their lives, their relationships and their health by giving them an understanding of themselves and others, and giving them insights into the events in their lives. It is a model that teaches emotional intelligence through a remembering of Self.“''<ref name="povcanada">http://povcanada.com/about-us/ accessed 12/09/2013</ref>

Combining an alleged healing model with a global community does not quite reflect a scientific approach or method, but reminds of a cult. The claim of tens of thousands having already been „helped“ (not healed, apparently) remains unsubstantiated and must be viewed as a mere sales pitch. This is supported by the information this help was effected „through seminars, one-to-one coaching and its many products and publications“.<ref name="povcanada" /> This diction, employing commercial vocabulary instead of scientific terms, clearly points out PoV is a commercial enterprise, not a therapy.

In fact identical descriptions as the above quoted are given on PoV-sites worldwide. Sometimes, the adjective „groundbreaking“ is added to describe the „healing model“<ref>http://www.psychologyofvision.co.uk/about-us/ accessed 12/092013 accessed 12/09/2013</ref><ref name="bpv.ch" /><ref name="weltinnenraum">http://mein.weltinnenraum.de/group/psychologyofvision accessed 13/09/2013</ref>, and claims contend Psychology of Vision combined „modern psychological know-how with spiritual principles“.<ref name="weltinnenraum" /> Another variant claims, somewhat contradictory, that Psychology of Vision represented a „combination of classic psychology with spiritual principles“.<ref name="wenn-alle-menschen-freunde-waeren" />

On the other hand, Spezzano himself seems quite prepared to depreciate psychology, e.g. in an undated interview apparently done prior to the year 2000: 
''„Question: You said yesterday that psychology was a hoax and that psychology was the fastest of slow methods. What did you mean by this?
''CS: Psychology is mainly concerned with the past. But the past has passed! Psychology has lost its way. There are still many individual therapists who know the way. Psychology means the science of the psyche, the soul, but psychology today studies rats and worms. They try to reduce human structure to behavioural patterns and symptoms. It makes everything inhumane. It is a model of science from the last century. Every other science developed further, except for psychology.“<ref>http://www.stardust-archiv.de/Artikel/gebrochene_herzen.htm accessed 13/09/2013</ref>

===System of Seminars===
Psychology of Vision consists of several series of seminars. The first goal participants are expected to realise is the so-called "100-Day-Program", followed by a "Mastery Program" and a "Trainers' Program". Another set of seminars is offered in the so-called "Steps-to-Leadership-Program", while the "VisionWorks"-Program is targeting students and teachers.

The different workshops offered within the framework of these programmes sometimes provide information regarding how many days participation in the respective courses count, with a range of zero to ten days. Seminars counting zero days do not contribute to the participants' achievement e.g. in their 100-Day-Program. The system is explained on the British website<ref>
''What constitutes a PoV day:
''No coaching sessions given by any PoV trainer count toward a PoV day.
''No study groups, mini-workshops, forums, etc. count toward PoV day even if led by a trainer.
''Exceptions can be made if a trainer teaches a series or a mini-program with curriculum in a closed group where sessions are process led. Mini-programmes count as a maximum of 10 days.
''An evening part of a PoV workshop counts as 0.5 day, eg Friday afternoon/ evening through to Sunday counts as 2.5 days. But, if that evening is open to anyone who does not participate in the complete workshop, it does not count as 0.5 day. 
http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> and the German website<ref name="das-100-tage-programm">http://www.pov-int.eu/uber-uns/das-100-tage-programm/ accessed 12/09/2013</ref>, although both versions do vary<ref>''One complete Steps-to-Leadership Programme, counting 15 days, 30 days of Apprenticeship, 10 days of which are to be done in Hawaii. The prerequisite for an Apprenticeship is a minimum of 20 PoV days including 20 Joining sessions and/or the recommendation by a PoV trainer.</ref>

All workshops and seminars offered, however, are subject to a fee. Even so-called "info evenings" for the acquisition of more customers and providing an introduction to PoV, as are organised in the German-language areas, require the purchase of an entrance ticket at € 30,<ref>http://www.kurt-sommer.com/info/news/infoabend-ueber-psychologie-der-vision-und-steps-to-leadership-training.html accessed 13/09/2013</ref>, as do so-called study groups titled "Friends helpings Friends" organised every three weeks.<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=21&Itemid=31&lang=de accessed 13/09/2013</ref> While part of these may be taken locally, 10-day seminars done with the Spezzanos, at least one of these in Hawaii, are compulsory. Seminar fees also do not include costs for travel, accomodation and food which come on top of these expenditures.

The system of seminars creates a pyramid in which participants may advance to a higher status within the system which will eventually allow them to direct seminars and generate some income. Prior to this stage, participants will have paid substantial amounts on seminars and courses, as well as on books, DVDs and other material, additional seminars and last not least travel expense.

While many advertisements avoid mentioning seminar fees, there is some information available. In Great Britain, a three-day seminar with one or both of the Spezzanos costs GBP 1,100 (USD 1,763), for another one, the regular price is GBP 800 (USD 1,282). With e.g. an audience of 50 participants, this adds to a receipts of USD 88,150 resp. USD 64,100. Spezzano is further available for private coaching at GBP 1,000 (USD 1,603) per hourly session.<ref>http://www.povevents.com/healing-comes-from-the-heart/ accessed 15/09/2013</ref>

In comparison, seminars in Germany and Switzerland are not as pricey: a three-day seminar in Switzerland in February 2013 cost CHF 600 (USD 658) per participant.<ref name="bpv.ch" /> During their September 2013 stay in Europe, Spezzano will e.g. do a seminar in Stuttgart at a members' fee of € 365 (USD 493). Another seminar in Hamburg costs € 420 per person (USD 567).

Apprenticeship programmes are priced at $ 3,000 resp. $ 1,550 for 100-Day graduates. As it is limited to 50 participants, receipts for an apprenticeship thus amount to between $ 77,500 and $ 150,000. The Mastery Programme is available for $ 4,000 for 100-Day graduates. The German Steps-to-Leadership programme is sold at € 1,600 (USD 2,162) for the module part only, the three accompanying 3-day seminars have to be paid on top of this sum.

Since some of the compulsory seminars have to be done in Hawaii, and with some taking place with an international audience in India or Thailand, it is obvious that susbstantial amounts of travel expense and accomodation must be added to seminar fees. Further expenses may occur e.g. by participants being asked to intensify Joining lessons before being accepted to a particular programme. Participation in PoV therefore will be quite expensive for the individual, and may result in persons running into debt. Especially when non-affluent persons are being targeted, as is the case in Canada, this may have detrimental effects not only on families but entire communities.

====The 100-Day-Program====
The UK-site claims there are 100-Day graduates "all around the world from Japan to Vancouver, London to Taipei and Geneva to Zambia".<ref>http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> The German section explains the goals of the programme in more detail:
:''"The Psychology of Vision 100-Day-Program provides a profound process of change, during which Chuck and Lency Spezzano or other PoV Seminar Leaders personally engage in the development of every participant. During the entire training, personal growth is given priority. Self-awareness and process-oriented work bring about profound change and basic insights into the dynamics of human consciousness.
:''Another goal of the PoV 100-Day-Program is the teaching of professional tools which enable participants to include the PoV principles into their professional life. Teaching basic methods and concepts of psychology make the focus here.
:''A third goal is to enable 100-Day-Program participants to organise their own seminars. It does not only qualify to perform Psychology of Vision seminars. An important, integral part of the training is the consolidation between individual phases: e.g. attending a study group or participance in a Steps-to-Leadership course."<ref name="das-100-tage-programm" />
The 100-Day-Programme has to be completed within five years and courses are to be chosen according to the formula:
:''"15 days of Steps to Leadership + 30 days Apprenticeship + 55 regular PoV days = 100 days within 5 years."''<ref name="das-100-tage-programm" />

While the German website first explains it was one goal of the programme to enable participants to organise their own workshops, the ability apparently does not entitle them to sell their own seminars:
:''"Having completed a 100-Day Program is a prerequisite for an eventual entry into the PoV Trainers' programme. It does, however, not entitle to organise and realise Psychology of Vision® seminars. Only Psychology of Vision® trainers are permitted to use the Psychology of Vision® logo and make use of the title of a Psychology of Vision® Trainer.
:''100-Day Graduates will be prefered for assistance (Staff) of Psychology of Vision seminars."''<ref name="das-100-tage-programm" />

It is quite noteworthy that technical details regarding entitlements and seminar credits are explained in more depths than information on contents and methods.

====Mastery Programme====
The British site explains:''"The Mastery Programme is Lency’s dream made manifest."''<ref name="mastery-programme">http://www.psychologyofvision.co.uk/mastery-programme/ accessed 12/09/2013</ref> While the British site says, this programme was ''"for graduates of the 100-Day Programme who want to continue to work at a high level, but who do not feel called to be a Trainer and work in the more structured environment offered in the Trainers Training Programme"''<ref name="mastery-programme" />, the German website offers differing advice: ''"On the other hand, participance in the Mastery Programme is one prerequisite for the application to join the PoV Team of Trainers."''<ref name="das-mastery-programm">http://www.pov-int.eu/uber-uns/das-mastery-programm/ accessed 12/09/2013</ref>

This programme is said to centre around a 10-day Graduate Mastery Seminar, with the entire programme taking one year. Further assets are monthly teleseminars with Chuck or Lency Spezzano and a free subscription to three e-courses. The British site mentions the 2007 Mastery Programme started with a seminar on Big Island, Hawaii, while the 2008 programme began with a seminar in India; the cost for the year was figured with US$ 3,500; however, further down at the same site, this amount is then said to refer to the initial 10-day seminar from Jan 19-28, 2012.<ref name="mastery-programme" /> The 2014 10-day Mastery seminar will again take place in Hawaii, with 100-Day graduates facing a fee of US$ 4,000.<ref>http://www.pov-int.eu/termine/?ee=346 accessed 12/09/2013</ref>

With initial 10-day seminars being organised in Hawaii and India, it is quite apparent that the actual expenditure for participants will be substantially higher, in particular since the entire programme takes one year to finish. Neither the British nor the German site offer more information regarding further courses within this programme, with the exception of the advice that "[i]t may be possible that participants of the Mastery Programme will be asked to improve their Joining abilities before they can begin the year's programme".<ref name="das-mastery-programm" />

====Steps-to-Leadership Programme====

Jeff Allen, the UK/Ireland stewart of Psychology of Vision, takes credit for the creation of this course allegedly "designed specifically to provide a structured and accessible explanation of the basic principles of the transformative Psychology of Vision model".<ref name="steps-to-leadership-2">http://visionworksforlife.com/personal-development/steps-to-leadership-2/ accessed 12/09/2013</ref>

According to the further description provided, the STL Programme seems to be the 100-Day version condensed:
''"Steps to Leadership covers many of the teachings of Psychology of Vision (PoV) and presents them in 3-hour modules. The principles, lessons, and tools of PoV are synthesised, organised, each building on the previous one. Together they offer a way of engaging with the teachings in a practical and incremental way. When you graduate from the programme, you take with you a firm understanding of the workings of the mind, the blocks that are keeping you stuck, and techniques to overcome them."''<ref name="steps-to-leadership-2" /> 
The description also employs the Newage concept of "blocks" needing to be overcome.

The course is offered in two versions, online and physical. The Physical Group course consists of 27 modules of three hours each plus three workshops. The Online Group again consists of three levels made up of 10 modules each: 
:''Level I (Modules 1 to 10 – The Conscious Mind)
:''Level II (Modules 11 – 20 The Subconscious Mind) and
:''Level III (Modules 21 – 30 The Unconscious Mind)
:''Level I consists of 10 three-hour modules. Each module is divided into a pre-learning and live online section. Level II is 9 three-hour modules and a 2-day workshop. Level III is 9 three-hour modules and a 3-day workshop.<ref name="steps-to-leadership-2" />

Fees for these 27 modules as mentioned on German-language websites are € 1,875, minus a rebate for early bookers € 1,665 and another price for repeaters and couples at € 1,560 per person,<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=27&Itemid=36&lang=de accessed 13/09/2013</ref>, or with another trainer at € 1,690, a reduced price of € 1,521 per person for couples, and a special discount of 10% for persons introducing a new participant.<ref>http://www.kurt-sommer.com/trainings/stepstoleadershipplus.html accessed 13/09/2013</ref>

Regarding the benefits of this course for the students, the British site claims students will discover
:''Comprehensive information on the conscious, sub-conscious and unconscious aspects of our minds
:''Full details on the Triangle, Iceberg and other models of the Psychology of Vision
:''Clear explanations, exercises, discussion points, goal-setting, guided visualisations, and videos.
:''Understand the patterns and blocks in your life and learn tools and techniques to overcome them
:''Examine the dynamics of your life in a safe and supportive environment
:''Gain knowledge of and practise in the principles of the Psychology of Vision model
:''Discover your power to step beyond being a victim or a victimiser
:''Learn the meaning of your life and discover your purpose
:''Find practical ways to inspire your friends and family, and be a leader in your community and the world.<ref name="steps-to-leadership-2" />

These explanations remind more of a conditioning of students with a set of behavioural rules and of thinking rather than a course enabling advancement. Participants are supposed to improve their life with a compulsory toolkit provided by the organisation. Additionally, participants apparently are prompted to proselytise among family and friends, and are baited with the prospect of becoming "leaders". Another incentive is given with pointing out the 10-day credit to the 100-Day-Programme participants will earn, plus obtaining as many as three workbooks which "on completion of the course become life-long reference manuals".<ref name="steps-to-leadership-2" />

The German website additionally mentions some of the issues covered during this programme:
:''Introduction to Psychology of Vision - Phases and stages of relationships - The power of our consciousness - Power struggle - Communication and principles - Projection and forgiveness of transformation - The Triangle model - Personal responsibility and solving problems - Doctrine and patterns - Life-task, vision and fulfilment - The Ego and the higher Self - Emotional evolution - Dependencies and overcoming them "Joining" - Relationships and family dynamics "Love, clemency, and miracles".<ref>http://www.pov-int.eu/uber-uns/steps-to-leadership/ accessed 12/09/2013</ref>

PoV's targeting seems to include business companies, as the introduction of one Canadian trainer claims, she ''"knows firsthand the process a company must go through to make the necessary shifts required to be transformational leaders"''.<ref>http://povcanada.com/trainers/joanne-roberts/ accessed 12/09/2013</ref> If managers or owners recruited by PoV are prompted to run their enterprise according to PoV rules and techniques, this may negatively effect their business operations, as is known from cases in which companies were reorganised according to Scientology standing orders.

====The Trainer Programme====
This information is supplied at the German website and outlines the prerequisites of an application to this programme:
:''Applicants must have graduated from the 100-Day-Programme and have done a Mastery Programme in the previous year. Applications must be announced at least one year prior to handing in the actual application with the director of the Trainer Programme (presently Francine Girard). The announcement should happen until the end of January. Applicants are expected to have taught one course of Steps-to-Leadership on their own with at least four participants until July 1st of the application year. Confirmation of graduation of the Awakening Process by a PoV Trainer. Having read at least three books on Psychology of Vision by either Lency or Chuck Spezzano. Computer access, e-mail, skype, internet, as well as the ability of forthright self-evaluation. Chosing a mentor for the application year.
:''Psychology of Vision Trainers will continue to attend various workshops and will receive support from experienced trainers in the form of supervision.''<ref>http://www.pov-int.eu/uber-uns/das-trainer-training/ accessed 12/09/2013</ref>

It is apparent that, due to the considerable advance, the procedure causes a long-term commitment of participants.

====Psychology of Vision for Schools====
This is again further information provided in the German-language section of the PoV website and does not get mentioned in the English-language sections. The programme was set up by Sue Allen from the British branch, who is said to be both a PoV Trainer and a teacher, and aims at students and teachers. Since the description points out that the programme is meant to apply to entire classes of students, the main target for recruitment into this programme will apparently be teachers.

Among the aims lined out is:
:''To dissolve conflicts and anger not when they erupt, but, using the right awareness, already in their emergence; Positive emotional intelligence for students; motivating to learn and improving learn processes; communicating emotions forthrightly and without affront; to improve cohesion within grades; Understanding and being understood.
:''VisionWorks programmes supply young people with important abilities for their lives which are useful for themselves, their schools and the entire society.''<ref name="das-schulprogramm">http://www.pov-int.eu/uber-uns/visionworks-%E2%80%93-das-schulprogramm/ accessed 12/09/2013</ref> 
When speaking of dissolving conflicts and anger as they emerge, the programme seems to aim at suppressing conflict and anger rather than providing or teaching adequate methods to deal with and solve them in acceptable ways, or ways to cope with frustration. This eventually will not lead to an improved feeling of cohesion, but to such issues being suppressed and covered up in an atmosphere of reinforced superficial and pretended smiles.

Two sets of benefits are mentioned, one for students, the other for teachers:
:''For students:
:''It helps students to make more positive decisions regarding their behaviour. The establishment of an independent learning behaviour, an increased emotional maturity. It helps students to feel more assured and included at school.''<ref name="das-schulprogramm" />

These benefits listed remind of an instant solution, a shortcut which allegedly realises in the time of one workshop what takes years of maturing in real life. It also indicates a rather mechanistic view of human nature, presuming that, with the appropriate input of methods and techniques, the same results will be reproduceable with every person.

:''VisionWorks for Teachers:
:''Optimising of homeroom classes with simple moduls immediately useable. Improving of behaviour and tolerance in students. Establishing a common language in order to handle conflicts and differing views.''<ref name="das-schulprogramm" />

While this may sound appealing to stressed teachers at first sight, this goes beyond a mechanistic view of human nature as expressed once more in the initial two sentences. The language used bears one striking resemblance to Scientology's redefinitions when differing views are to be "handled". Furthermore, establishing a common language may well mean the implementation of cult-like terms, creating a closed group communicating in a language not understood by outsiders due to the redefinition of words. On the other hand, teaching curricula make it quite evident that differing views are nothing to be handled, but to be encouraged as one result of democratic pluralism. It is also not possible to "handle" conflicts simply by introducing a common language. Students exposed to such procedures will not learn to cope with pluralism, or learn to seek solutions in case of conflicting interests. The course therefore may be quite detrimental to providing students with adequate knowledge and social abilities for their future lives in a democratic society.

====Joining====
This is usually presented as a fairly recent addition to the PoV system, and of course as a „groundbreaking“ method developed by Lency Spezzano. Joining is also described as a healing method. It is sometimes said it was based on an ancient healing method without mentioning its origins explicitely.<ref name="einfach-ja">http://www.einfach-ja.de/ausgaben/1004/zeitschrift_einfachJA_april-mai2010.pdf accessed 15/09/2013</ref> Apparently the method is to establish an eye-contact with a particular person but instead of concentrating on the other person, participants are expected to put the focus on their own feelings and thus „burn“ negative, blocking feelings which are eventually to be healed with the power of love and transformed into positive, inspiring feelings.<ref name="einfach-ja" />

On the other hand, Joining is described as utilising the „feminine, direct access to divine love, resulting in the release of emotional pain from the body/mind and the experience of miracles of forgiveness and grace.“<ref name="povevents" /> These varying descriptions apparently intend to make the method appealing to varying groups of persons.

===Psychology of Vision Trainers===
The trainers available in the various branches are listed in the respective sections of the PoV site, with Chuck and Lency Spezzano usually being listed at the top. The German-language section additionally lists two trainers from Great Britain, one of the a so-called Master Trainer, before introducing German-language trainers who are all Level-1-trainers. The US section names but one person who is the director of the PoV International Programme at the same time.

Trainers do not always mention their previous professional experience, but of those who do, none held a job as a psychologist or claims to have studied psychology. So apart from their exposure to Psychology of Vision (with for some trainers is said to be more than 20 years, in one case since the 1980ies), none of the trainers is a trained psychologist.

In fact, trainers come from various professional backgrounds, like nurse (1), horse trainer (1), alternative practicioner (2), social pedagogue (1), kindergarten nurse (1), trainer at a drama school (1), real estate agent (1), manager (1), executive director of an alternative health institution (1), in a non-specified healing profession (1), anthropologist (1), housewife (2).

Some apply further Newage methods, like Hawaiian bodywork, [[kinesiology]], or waterbalancing. Others claim to have participated in self-awareness and healing seminars, were into indigenous spirituality and have e.g. participated in Sun Dances, or were a student of A Course in Miracles.

From the ranks mentioned, there is a hierarchical system of trainers with Level 1 and Level 2 trainers and Master Trainers. The site does not provide information regarding how to advance in this system nor does it mention any costs connected with this.

==PoV and its International Branches==

According to the PoV International website, there are seven branches listed: Asia (in Chinese language), Canada, Hawaii (this opens the website of Chuck and Lency Spezzano), Japan (in Japanese), Mainland Europe (so far restricted to German-speaking countries Germany, Switzerland, Austria), UK and Ireland, and USA. Individual trainers also have their own websites promoting the sale of PoV-connected courses and, if applicable, courses and seminars in further Newage methods they may apply.

Seminars and workshops are done by almost all of these branches; the notable exception, as becomes apparent from the PoV website, being US mainland. Additionally, there is only one trainer mentioned for US mainland, and she only does events in Canada, but not in the USA. Despite this, the trainer seems to be quite high in rank within the PoV system. The Spezzanos also do not do any workshops or lectures in US mainland, only in Hawaii and in various other countries worldwide.

==PoV Activities and Mode of Operation in Canada==

The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>

The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).

The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).

One incentive to look for clientele within these usually non-affluent communities may have been the fact that the Canadian government launched funds for the treatment of survivors of residential schools. Residential schools were run by the Canadian government and various denominations for First Nations students from 1876, with the last one being closed in 1996. In some parts of Canada, residential schools were the only option for First Nations, Metis, and Inuit children, and about 150,000 children passed through the residential school system.<ref name="Canadian_Indian_residential_school_system">http://en.wikipedia.org/wiki/Canadian_Indian_residential_school_system accessed 15/09/2013</ref>

Education in these schools meant a, sometimes forceful, removal of students from their families. The use of ancestral languages was forbidden. Many children were exposed to physical, mental, and sexual abuse, and some children were also subjected to compulsory sterilisation. The schools also had a high mortality rate due to abuse, suicide, and disease. In 1998, the Canadian government established the Aboriginal Healing Foundation (AHF), provided with CAD 350 million and receiving another CAD 40 million in 2005, to fund community-based healing projects.<ref name="Canadian_Indian_residential_school_system" /> AHF has meanwhile ceased funding operations.

===Unsubstantiated Claims and Double Standards===
The PoV website propagates its methods and goals for First Nations communities: 
:''About 10 years ago Chuck & Lency were inspired to work more closely with First Nations people. The POV Healing Model has been graciously welcomed in many First Nation communities, as it aligns with many First Nations belief systems. Psychology of Vision is dedicated to awakening the giftedness of indigenous peoples on the planet.''<ref name="first-nations">http://povcanada.com/first-nations/ accessed 12/09/2013</ref> 

The claim of PoV aligning with many First Nations belief systems does not get substantiated in any way and remains a mere assertion. This is also true for the final sentence in this paragraph, contending that PoV was dedicated to awakening the giftedness of indigenous peoples, which expresses a racist view in assuming that indigenous peoples have to be "awakened" to make use of their gifts.

The PoV site further explains that a ''"First Nations Fund was created to support the healing of First Nations so they can teach & inspire their own communities. Financial contributions have been generously donated from each country where Psychology of Vision is taught around the world. Since its inception the First Nations Fund has successfully graduated 19 First Nations people from the 100 day program, and 9 of these graduates have become FN Trainers around BC.''<ref name="first-nations" /> It is also noteworthy that the site does not mention which nations these graduates and trainers belong to.

Reading the text carefully, it becomes apparent that this fund only applies to cost of accomodation and food, not to course fees:

:''Applications for the First Nations to subsidize accommodation expenses are on an “as-needs basis” for the upcoming June 2012 Apprenticeship. The funding application deadline is April 30, 2012, applications made after this date may not be considered.''<ref name="first-nations" />

Interestingly, the German-language section of the PoV website contains different information regarding the admission of First Nations participants and the fund:
:''The First Nations Fund came into being as a supply to cope with the numerous problems within the various tribes. Up to now, 25 First Nations have graduated from the 100-Day-Programme and presently, there are 5 First Nations PoV Trainers in Canada introducing their knowledge in various regions and reservations.
:''Generous financial contributions have been made to the fund from all parts of the earth where PoV is being taught.They ensure First Nations to participate in seminars and offer support for travel expense and accomodation during the trainings.''<ref>http://www.pov-int.eu/uber-uns/fonds/first-nations-fond/ accessed 12/09/2013</ref>
This wording rather insinuates a funding of course fees as well, although it does not exactly advertise this, and may easily mislead readers. The differences in figures mentioned for graduates and trainers in the English and German versions are also interesting and do not get explained by PoV. The Canadian site informs readers of seminar descriptions to inquire about special First Nations tuiton prices, with further reductions for couples, seniors, and students available.<ref>http://www.visionaryleaderscanada.com/ accessed 15/09/2013</ref>

===Front organisations and multiple targeting===

In at least one case, PoV made use of a front organisation applying for public and private funding via a [[Ngystle Society]]. The society's website neither mentions a non-profit status nor does it provide information on its managing board.<ref>http://ngystlesociety.com accessed 12/09/2013</ref> However, Ngystle Society received as much as CAD 475,300 from the Aboriginal Health Foundation to provide counseling to the Haida nation, the funding having ended in March 2010.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

Ngystle Society received some further CAD 270,000 between 2004 and 2009 from the Gwaii Trust.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The Gwaii Trust, however, has stopped its funding of "Healthy Humans" projects and revised its policy so that core funding and applications for repetitive grants are no longer possible.<ref>http://www.gwaiitrust.com/programs/index.html accessed 15/09/2013</ref>

Since then, Ngystle Society continues to promote PoV seminars as well as further Newage products and treatments, in particular an [[Amethyst Bio-Mat]] and a device named [[Trinfinity8]] for a variety of uses ranging from rejuvenation to pain relief and as a treatment of diseases. Ngystle Society also cooperates with so-called shaman Erick Gonzalez, a Guatemaltekan living in the USA who claims to be Maya, but goes with a name taken from the Aztec Nahuatl language.<ref>http://www.mayanshamanism.com/about.html accessed 15/09/2013</ref> Already in September 2012, the Royal Canadian Mounted Police issued a warning on Gonzalez for the suspected use of drugs like Peyote, Ayahuasca, and Mescaline during alleged religious ceremonies.<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>

Another organisation used by PoV seems to be "Kelmuc Circle of Friendship Society" which at least in one case was named as the organisation accepting checks in payment of a PoV seminar taking place at the reserve of the Adams Lake Band.<ref name="Nov_8_12_News_Weekly">http://www.adamslakeband.org/sites/default/files/Nov_8_12_News_Weekly.pdf accessed 12/09/2013</ref>

Another way in which First Nations are being targeted are additional attempts to sell charlatan products and healing methods not evidence-based. One example for this is the Adams Lake Band (Secwepemc) in British Columbia, where PoV is selling their courses. The band's Newsletter for September 2013 announces a "Steps to Leadership" programme beginning September 19, 2013 with registration fees amounting to CAD 2,000 per person. The advertisement points out that fees have to be paid in advance.<ref>http://www.adamslakeband.org/?q=node/128 accessed 15/09/2013</ref> The band's newsletters for November 8, 2012 advertised a "The Path of the Spirit" workshop for the weekend of November 17-18 at CAD 150.<ref name="Nov_8_12_News_Weekly" /> The same newsletter displays further advertisements, e.g. for "Transformational & Esoteric Acupuncture" by a Nuage vendor who also does PoV. He seems to be cooperating with the tribal Wellness Deptmt. as the advertisement says they were taking instalment payments. Acupuncture is mainly effective in the way of a placebo and, depending on the hygiene observed by practicioners, may even present dangers to the health of clients. Another person advertises as a Reiki practioner. This is in sharp contrast to courses offered by the tribal government which make evident that membership of the band is far from affluent; one of the courses with one-on-one counseling is titled "Just Got Paid and Don't Have Any Money Left".<ref name="Nov_8_12_News_Weekly" />

The band's newsletter dated May 2, 2013 announced one PoV two-day workshop titled "Receiving Gifts & Guidance from Spirit"<ref>http://www.adamslakeband.org/sites/default/files/May_2_13_News_Weekly.pdf accessed 12/09/2013</ref> and another PoV two-day workshop "Living your Purpose" advertised in March 2013.<ref>http://www.adamslakeband.org/sites/default/files/Mar_14_13_News_Weekly.pdf accessed 12/09/2013</ref>

The St'át'imc have been targeted at least from 2010<ref>http://www.mediacoop.ca/sites/mediacoop.ca/files2/mc/january_10_statimc_runner.pdf accessed 15/09/2013</ref> up to 2012<ref>http://www.tskwaylaxw.com/docs/tfnnewsletter2012nov.pdf accessed 15/09/2013</ref> and workshops were organised in at least one community. For one of these seminars, persons named to contact for more information on seminars were from the tribal council and had respective e-mail addresses.

Another First Nation targeted by PoV courses since at least 2010 are the Stó:lo.<ref>http://www.acc-society.bc.ca/files_new/documents/CFOCJuly-Aug10.pdf accessed 15/09/2013</ref> Their Newsletter from July/August 2010 (i.e. at a point in time when AHF funding for residential school survivors had come to an end) carries an article on "Loss and Resilience in First Nation Communities" which, written by a PoV Trainer, addresses the issue of residential schools.

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Cult]]

Psychology of Vision

2013-10-11T21:08:19Z

12x98: /* Recent Esoteric and other Influences on Psychology of Vision */

'''Chuck Spezzano''', full name: Charles Lee Spezzano, is an author of about 40 books in the genre of advice literature, some of which have seen translations to other languages. He is also the inventor of a so-called '''Psychology of Vision''' which he sells on the esoteric market with his wife Lency Spezzano, full name: Lenora Kay Spezzano.

==Biographical Information==

There is only little biographical data obtainable on the Spezzanos, and the biographical information spread by the Spezzanos themselves on various websites, by their publishers, and by students and propagators often varies considerably regarding important details.

===Chuck Spezzano===

According to his website, Spezzano was born in upstate New York and grew up in Pennsylvania.<ref name="chuck-lency-biography">http://www.psychologyofvision.com/about/chuck-lency-biography/ accessed 12/09/2013</ref> However, he does not give any further details as to a date of birth or as much as the year he was born. According to information found at the site of pipl.com, he is 65 years of age, so he must have been born in 1948 or 1947.<ref>“Charles Lee Spezzano, 65 years old, Kaneohe, HI, US, Kahaluu, HI, US“ at https://pipl.com/directory/name/spezzano/charles/ accessed 12/09/2013</ref>

Spezzano claims to have studied to become a priest, to have joined a seminary and taken temporary vows, after which he joined Bethel Park Collegiate seminary and attended Duquesne University, where he claims to have studied Philosophy and Psychology, with a B.A. obtained from this university. He then allegedly gave up his career as a priest, and obtained an M.A. in sociology at Duquesne U., followed by a Ph.D. in Counselling Psychology from United States International University, San Diego (today: Alliant University) in 1977.<ref name="chuck-lency-biography" />

In another paragraph in the same biography, Spezzano claims to have done both the M.A. and the Ph.D. at USIU. Several websites mention Spezzano having worked at the Naval Drug Rehabilitation Center as a psychologist between 1973 and 1979<ref name="wenn-alle-menschen-freunde-waeren">http://www.robert-betz-shop.de/wenn-alle-menschen-freunde-waeren-p-52188.html accessed 12/09/2013</ref><ref name="chuck-lency-spezzano">http://www.michaelditsch.de/koerper-psyche/chuck-lency-spezzano.html accessed 12/09/2013</ref>, while Spezzano's own website does not mention any dates of this employment apart from having left this job in the autumn of 1979 to practice privately as a Marriage, Family and Child Counselor.<ref name="chuck-lency-biography" />

Some time after 1983, the Spezzanos moved to Hawaii where they still reside today.<ref name="chuck-lency-biography" />

===Lency Spezzano===
Biographical data for Lency Spezzano are likewise scarce. On their own website, she claims to have received both a BSc and an MSc degree in Rehabilitation Counselling in 1975 and 1976 from the University of Arizona. This points to a date of birth about 1954. Previous employment is restricted to the information of her having „designed and administered numerous rehabilitation agencies, training programs and treatment facilities“, but her main so-called professional experience seems to be Psychology of Vision from 1984 until today.<ref>http://www.chuckandlencyspezzano.com/LencySpezzano.htm accessed 12/09/2013</ref> Other internet sources describe her as a „relationship therapist and author“.<ref>http://www.frankfurter-ring.de/index.php?id=112 accessed 12/09/2013</ref> Ms Spezzano has furthermore developed "Joining" which sometimes is described as "PoV's mystical path".<ref name="povevents">http://www.povevents.com/ accessed 12/09/2013</ref>

===Grades and Licences===

As was pointed out above, there are differing versions regarding Spezzano's courses of study.

Spezzano did in fact earn a Ph.D., for a dissertation titled: „The words that love made--a poetic phenomenology of the poet's experience of being a poet“, published in 1977.<ref>http://www.worldcat.org/title/words-that-love-made-a-poetic-phenomenology-of-the-poets-experience-of-being-a-poet/oclc/18900196&referer=brief_results accessed 12/09/2013</ref> Such a thesis cannot have been written in Psychology, but rather in Philosophy in which Spezzano only claims a B.A; and the grade obtained in Psychology also seems to have been a B.A. His Master's degree was obtained in Sociology, but the actual dissertation seems more than inappropriate to earn a Ph.D. in this field.

Similarly varying information is displayed regarding Spezzano's actual degree in Psychology: While Spezzano's websites mention him having worked as a counsellor, other websites claim he earned a doctorate in Clinical Psychology<ref name="wenn-alle-menschen-freunde-waeren" /><ref name="chuck-lency-spezzano" />, including his German publishers<ref>http://www.randomhouse.de/Autor/Chuck_Spezzano/p105313.rhd?pub=8000 accessed 12/08/2013</ref>; the same information, however, is also provided in the book of a British author<ref>Arielle Essex: Compassionate Coaching: How to Heal Your Life and Make Miracles Happen. June 2004, p.</ref>

While claiming to have had a private practice as a psychologist in Californa between 1979 and 1983, information obtainable points to a licence as a „marriage and family therapist“ obtained in the state of California in 1980, quite in congruence with having given up employment at the Naval Rehab Center in 1979. However, this licence expired May 31, 1990 without any renewal.<ref>http://www2.dca.ca.gov/pls/wllpub/wllqryna$lcev2.startup?p_qte_code=LX&p_qte_pgm_code=1800 accessed </ref> The present licence held for the Spezzano enterprise is for a „Spezzano and Associates, Limited“, issued November 15, 1990 in Hawaii.<ref>http://hbe.ehawaii.gov/documents/business.html?fileNumber=81992D1 accessed </ref> A licence as a psychologist of whatever specialisation cannot be verified for the state of Hawaii.

===Esoteric Influences===

In his biography, Spezzano repeatedly mentions to have come into contact with various methods and techniques promoted on the Newage markets, in particular in the fields of commercial life-counseling and self-optimising, and integrated methods and concepts encountered there into his own concept.

According to his own account, he took „his first program seminar call [sic] Lifespring“ when employed at the Naval Drug Rehab Center, i.e. between 1973 and 1977.<ref name="chuck-lency-biography" /> During the same period, he also became involved with „A Course in Miracles“ allegedly pointed out to him by a colleague.<ref name="chuck-lency-biography" /> After 1979, when working as a private practitioner, Spezzano says he volunteered „as a trainer with ARAS, a workshop company with spiritual dimensions“.<ref name="chuck-lency-biography" />
A further step is mentioned with: „In 1982 and 1983 he also taught at the Tubb Wholestic [sic] Health Institute in Southern California...“.<ref name="chuck-lency-biography" /> More recently, Spezzano integrated some ideas and practices from the so-called Oneness Movement into the framework of Psychology of Vision.

It must be pointed out that both Lifespring's (now presumably defunct) and A Course in Miracles' activities took place in the field of commerical life counselling, selling courses for personal development and advancement and urging participants to recruit further customers, including targeting their social environment. The Oneness Movement, on the other hand, is selling courses teaching a spirituality based on Eastern thought. Their goal is advancement and enlightenment on a personal level as well as creating a class of individuals privileged by enlightenment, thus indicating a probable totalitarian development and its embracement of the approach of creating super-humans.

====Lifespring====
Lifespring was founded in 1974 by John Hanley as a for-profit New Age resp. Human Potential company selling respective courses; it claims more than 400,000 persons participated in their trainings in the USA. Courses were organised in the three-level program with a "Basic" training, an "Advanced" course, and a three-months "Leadership Program".<ref>http://en.wikipedia.org/wiki/Lifespring accessed 13/09/2013</ref>

There were at least 30 lawsuits against Lifespring, most of which seem to have been settled out of court. However, a 1984 lawsuit awarded $ 800,000 to a person who was hospitalised with mental problems following a Lifespring training. Both a 1992 and a 1993 lawsuit due to mental problems arising in the aftermath of Lifespring trainings were successful, too. At least one lawsuit in 1982 was led over the suicide of a course participant and settled out of court for an undisclosed amount.<ref>http://www.culthelp.info/index.php?option=com_content&task=view&id=983&Itemid=12&limit=1&limitstart=7 accessed 13/09/2013</ref>

The majority of Lifespring students are said to have had a very good education and belonged to the class of so-called Yuppies whom Lifespring promised more success and more happiness. At the same time, Lifespring attempted to convince large companies to have their employees trained by them to have their productivity and ethics increased. An independent study of Lifespring courses in 1981 said that the training systematically undermined the functioning of the ego, reduced the ability of critical thinking in participants, and caused an increasing dependency of participants from the views of their trainer.<ref>Bärbel Schwertfeger: Der Griff nach der Psyche. Was umstrittene Persönlichkeitstrainer in Unternehmen anrichten. 1998, p. 91f</ref>

====A Course in Miracles====
"A Course In Miracles" is the title of a book "scribed" by research psychologist Helen Schucman who claimed the book was channeled to her by Jesus. In her book, Schucman thus presents a re-interpretation of Christian religion, claiming Jesus wanted less suffering, less sacrifice, less separation, and less sacrament, but more love and forgiveness.<ref name="skepdic">http://www.skepdic.com/cim.html accessed 13/09/2013</ref> ACIM is promoted by two organisations, the Foundation for Inner Peace (FIP) and the Foundation for a Course in Miracles (FACIM), both selling books, seminars, audio- and videotapes, workshops, and seminars.<ref name="skepdic" />

Christian criticism of ACIM points to the fact that it contradicts basic tenets of Christian faith, employs Christian terminology to redefine it with Newage teachings, and supports Newage and occult ideas.<ref>http://en.wikipedia.org/wiki/A_Course_in_Miracles accessed 13/09/2013</ref>

====Oneness====
This is a movement founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. Meanwhile, a temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

According to a website promoting the movement, both Kumar and his wife did not need a process of spiritual maturing, but were born in a state of oneness with all life and with the obligation to lead humankind to its awakening. Therefore, Kumar and his wife were the male and female aspect of an avatarian consciousness to aid the awakening of humankind.<ref>http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref>

==Author and Lecturer==

Spezzano has written some 40 books of advice literature, many of which have seen translations into other languages. So e.g. there are about 30 of his books presently available in German language. A large part of these were written on partnership problems, presenting advice how to realise and maintain happy relationships or to cope with failed relationships, how to build up durable partnerships etc.

These books are being promoted by Spezzano giving lectures e.g. at Newage congresses in Europe. In February 2013, he did a seminar during the Basel Psi Days in Switzerland, an established annual congress which is being organised by Basel Psi Association since years. The title of this seminar was „What do happy people do differently“, with a fee of CHF 600 being charged from participants, its contents were announced as: 
''How to heal problems with the power of love, how to dissolve mechanisms of defence. This requires us to accept and love ourselves in the first place. We can heal disease, mental and psychological problems once we recognise our subconscious patterns. With both group and individual processes, Chuck Spezzano supports us in detectng and dissolving these limiting patterns, in healing chronic problems, and to introduce joy and happiness back into our lives.''<ref name="bpv.ch">http://www.bpv.ch/content/referenten/Spezzano.html accessed 12/09/2013</ref>

From September 26-29, 2013, Spezzano will be giving a seminar in Zurich, Switzerland titled „Healing begins in the Heart“, at a fee of CHF 570.<ref>http://www.imlicht.ch/data/html/bil_2013b_web.pdf accessed 12/09/2013</ref>

On October 28, 2013, Spezzano will make an appearance at the annual Bleep Congress in Germany, this year organised in the town of Leverkusen, and do a one-day workshop „How to create a Happy Relationship“ at € 120.<ref>http://www.bleepkongress.de/referenten-2013/drchuckspezzano accessed 12/09/2013</ref> This congress was spurred by the film „What the Bleep do we know“<ref>http://en.wikipedia.org/wiki/What_the_Bleep_Do_We_Know!%3F accessed 13/09/2013</ref>, written and produced by several persons from „Ramtha's School of Enlightenment“<ref>http://en.wikipedia.org/wiki/Ramtha%27s_School_of_Enlightenment accessed 13/09/2013</ref>, which has been described as cult-like. Although most of the lecturers invited to these congresses come from German-speaking countries, they also had international guests like William Arntz, the producer of the film and student of Ramtha's School, and [[Masaru Emoto]] in 2008, and plastic shaman [[J. Reuben Silverbird]] in 2011.<ref>http://www.bleepkongress.de/rueckblick/referenten-2011 accessed 12/09/2013</ref>

Further seminars in Europe will take place in Frankfurt and Hamburg, with more seminars and trainings being announced for Hawaii and Canada.<ref>http://www.pov-int.eu/termine/chuck-spezzano/ accessed 12/08/2013</ref>

===Healing Keys===

Although most of Spezzano's books deal with partnership and partnership problems, he also co-authored a book with Janie Ticehurst (or Janie E. Patrick) titled "Healing the Body Through Mind and Metaphor". The book is still available from Spezzano's website, while Ticehurst is selling the e-book version through her site.<ref>http://www.healingkeys.com/index.htm accessed 28/09/2013</ref>. The authors claim that a multitude of diseases can be healed with a combination of Keys which they also list:
:''Bonding, Choice, Family Role, Forgiveness, Gifts, Grace, Integration, Letting Go, Love and Bonding Exercise, Purpose, Trust, Truth, Understanding, Willingness.''<ref>http://www.healingkeys.com/KeyAtoZ.htm accessed 28/09/2013</ref>

However, some of the diseases the authors recommend to be treated with their set of keys are severe and patients suffering from such diseases should rather go to see an MD: e.g. ALS, AIDS, Appendicitis, Asthma, Cancer, Diabetes Mellitus, Epilepsy, Heart Attack, Hepatitis, Jaundice, Leukemia, Lymphoma Hodgkin's Disease, Meningitis.<ref name="healingkeys">http://www.healingkeys.com/MetaphorAtoZ.htm accessed 28/09/2013</ref>

The authors claim:
:''Cancer involves the transformation of healthy functioning cells into malignant, or harmful, cells. The altered cells transfer faulty information to their offspring, and the cancerous cells grow in an abnormal and destructive way.
:''Cancer is the embodiment of self-directed anger. It reflects a place of guilt and self-attack.
:''A traumatic situation with a significant other will have taken place between six and eighteen months before the onset of the cancer.
:''At some level, it is an attack on another through self-harm. It highlights that we have a need to give that has gone wild, or is completely misplaced, in addition to a fear of our purpose.[...]
:''Tumors encapsulate our repressed anger, malice and conflicting, hidden belief systems.
We are trying to shelter our pain or disappointment and are attempting to hold back negative self-beliefs and evil self-concepts. These mistaken beliefs and self-concepts stem from unresolved emotional fractures and broken hearts.''<ref name="healingkeys" />28/09/2013</ref>

This approach clearly lays the blame for a disease on the diseased who is responsible for it. The same is true for handicaps, of which the authors e.g. list Birth Defects, Deafness, or Down's Syndrome. Birth defects are said to represent ''unfinished business from ancestral patterns and/or a past life metaphor. We are being called to heal this soul level issue.''<ref name="healingkeys" />

Their approach to deafness is:
:''It signifies that there is something that we don’t want to hear either about relationship (left ear), or career (right ear).
:''We have a fear of our purpose, and there is something that we are refusing to learn. There is an area where we have cut ourselves off, which is holding us back from joining the dance of life.
:''Because we want to do things our way, there is something we don’t want to hear from others or from within. Deafness means we have some stubbornness and unwillingness to listen and communicate.''<ref name="healingkeys" />

The explanation for Down's Syndrome is:
:''If we have Down’s syndrome, it means that we have come to learn some lessons at a soul level. We are here to seek soul fulfillment and the completion of a cycle, yet we are stuck in the transition between the old level and the new.
:''The two main soul lessons of Down’s syndrome are correcting over-willfulness and giving up the ego’s plan in exchange for heaven’s plan.''<ref name="healingkeys" />

The authors constantly lay the blame for disease and handicap onto the individual who is held responsible, and promise healing to be possible with their "healing keys". Although the authors do not advise diseased persons to abstain from seeing a doctor, they also do not recommend seeking medical advise or help.

==Psychology of Vision==
According to information given at their website, Psychology of Vision was invented by Chuck and Lency Spezzano during the 1980ies. Psychology of Vision, however, is no scientifically recognised method or therapy, and the Spezzano's never submitted this method to scientific journals to obtain peer reviews. Furthermore, with the exception of the above mentioned thesis, there are no scientific publications by either Chuck or Lency Spezzano traceable. Unlike recognised, and many unrecognised, reputable therapies, Spezzano registered „Psychology of Vision“ as a trademark.

===Recent Esoteric and other Influences on Psychology of Vision===
While valid psychological approaches and methods on which PoV may be based do not get specified, there are two esoteric schools which do get mentioned as having influenced respectively still influencing PoV today. These are "A Course in Miracles" and "Oneness" (cf. above).

Another source Spezzano draws from is Tarot readings. His website offers a so-called "three-card reading" for visitors, and he has also published his own decks of cards and interpretations. While there are three different decks available in English language<ref name="amazon">http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/08/2013</ref> and one in French<ref name="amazon" />, as many as six different decks of cards have been published in German language, five of them in 2008.<ref>http://www.amazon.de/Chuck-Spezzano/e/B001KCCFPK accessed 14/09/2013</ref>

Spezzano also took up influences from several religions, like the Jewish Kabbalah, Sufism, and also Hinduism.<ref>http://www.newagefraud.org/smf/index.php?topic=4179.50 accessed 04/10/2013</ref>

===Method===
Since Psychology of Vision has never received any peer review and scientific recognition, the efficacy or, for that matter, the ethical standards of the method(s) employed have also never been established and are not controlled.

Various websites claim Psychology of vision was ''„both a healing model and a global community of people teaching and practicing that model. Psychology of Vision is a path of the heart that has helped tens of thousands of people around the world through seminars, one-to-one coaching and its many products and publications. It has helped people improve their lives, their relationships and their health by giving them an understanding of themselves and others, and giving them insights into the events in their lives. It is a model that teaches emotional intelligence through a remembering of Self.“''<ref name="povcanada">http://povcanada.com/about-us/ accessed 12/09/2013</ref>

Combining an alleged healing model with a global community does not quite reflect a scientific approach or method, but reminds of a cult. The claim of tens of thousands having already been „helped“ (not healed, apparently) remains unsubstantiated and must be viewed as a mere sales pitch. This is supported by the information this help was effected „through seminars, one-to-one coaching and its many products and publications“.<ref name="povcanada" /> This diction, employing commercial vocabulary instead of scientific terms, clearly points out PoV is a commercial enterprise, not a therapy.

In fact identical descriptions as the above quoted are given on PoV-sites worldwide. Sometimes, the adjective „groundbreaking“ is added to describe the „healing model“<ref>http://www.psychologyofvision.co.uk/about-us/ accessed 12/092013 accessed 12/09/2013</ref><ref name="bpv.ch" /><ref name="weltinnenraum">http://mein.weltinnenraum.de/group/psychologyofvision accessed 13/09/2013</ref>, and claims contend Psychology of Vision combined „modern psychological know-how with spiritual principles“.<ref name="weltinnenraum" /> Another variant claims, somewhat contradictory, that Psychology of Vision represented a „combination of classic psychology with spiritual principles“.<ref name="wenn-alle-menschen-freunde-waeren" />

On the other hand, Spezzano himself seems quite prepared to depreciate psychology, e.g. in an undated interview apparently done prior to the year 2000: 
''„Question: You said yesterday that psychology was a hoax and that psychology was the fastest of slow methods. What did you mean by this?
''CS: Psychology is mainly concerned with the past. But the past has passed! Psychology has lost its way. There are still many individual therapists who know the way. Psychology means the science of the psyche, the soul, but psychology today studies rats and worms. They try to reduce human structure to behavioural patterns and symptoms. It makes everything inhumane. It is a model of science from the last century. Every other science developed further, except for psychology.“<ref>http://www.stardust-archiv.de/Artikel/gebrochene_herzen.htm accessed 13/09/2013</ref>

===System of Seminars===
Psychology of Vision consists of several series of seminars. The first goal participants are expected to realise is the so-called "100-Day-Program", followed by a "Mastery Program" and a "Trainers' Program". Another set of seminars is offered in the so-called "Steps-to-Leadership-Program", while the "VisionWorks"-Program is targeting students and teachers.

The different workshops offered within the framework of these programmes sometimes provide information regarding how many days participation in the respective courses count, with a range of zero to ten days. Seminars counting zero days do not contribute to the participants' achievement e.g. in their 100-Day-Program. The system is explained on the British website<ref>
''What constitutes a PoV day:
''No coaching sessions given by any PoV trainer count toward a PoV day.
''No study groups, mini-workshops, forums, etc. count toward PoV day even if led by a trainer.
''Exceptions can be made if a trainer teaches a series or a mini-program with curriculum in a closed group where sessions are process led. Mini-programmes count as a maximum of 10 days.
''An evening part of a PoV workshop counts as 0.5 day, eg Friday afternoon/ evening through to Sunday counts as 2.5 days. But, if that evening is open to anyone who does not participate in the complete workshop, it does not count as 0.5 day. 
http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> and the German website<ref name="das-100-tage-programm">http://www.pov-int.eu/uber-uns/das-100-tage-programm/ accessed 12/09/2013</ref>, although both versions do vary<ref>''One complete Steps-to-Leadership Programme, counting 15 days, 30 days of Apprenticeship, 10 days of which are to be done in Hawaii. The prerequisite for an Apprenticeship is a minimum of 20 PoV days including 20 Joining sessions and/or the recommendation by a PoV trainer.</ref>

All workshops and seminars offered, however, are subject to a fee. Even so-called "info evenings" for the acquisition of more customers and providing an introduction to PoV, as are organised in the German-language areas, require the purchase of an entrance ticket at € 30,<ref>http://www.kurt-sommer.com/info/news/infoabend-ueber-psychologie-der-vision-und-steps-to-leadership-training.html accessed 13/09/2013</ref>, as do so-called study groups titled "Friends helpings Friends" organised every three weeks.<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=21&Itemid=31&lang=de accessed 13/09/2013</ref> While part of these may be taken locally, 10-day seminars done with the Spezzanos, at least one of these in Hawaii, are compulsory. Seminar fees also do not include costs for travel, accomodation and food which come on top of these expenditures.

The system of seminars creates a pyramid in which participants may advance to a higher status within the system which will eventually allow them to direct seminars and generate some income. Prior to this stage, participants will have paid substantial amounts on seminars and courses, as well as on books, DVDs and other material, additional seminars and last not least travel expense.

While many advertisements avoid mentioning seminar fees, there is some information available. In Great Britain, a three-day seminar with one or both of the Spezzanos costs GBP 1,100 (USD 1,763), for another one, the regular price is GBP 800 (USD 1,282). With e.g. an audience of 50 participants, this adds to a receipts of USD 88,150 resp. USD 64,100. Spezzano is further available for private coaching at GBP 1,000 (USD 1,603) per hourly session.<ref>http://www.povevents.com/healing-comes-from-the-heart/ accessed 15/09/2013</ref>

In comparison, seminars in Germany and Switzerland are not as pricey: a three-day seminar in Switzerland in February 2013 cost CHF 600 (USD 658) per participant.<ref name="bpv.ch" /> During their September 2013 stay in Europe, Spezzano will e.g. do a seminar in Stuttgart at a members' fee of € 365 (USD 493). Another seminar in Hamburg costs € 420 per person (USD 567).

Apprenticeship programmes are priced at $ 3,000 resp. $ 1,550 for 100-Day graduates. As it is limited to 50 participants, receipts for an apprenticeship thus amount to between $ 77,500 and $ 150,000. The Mastery Programme is available for $ 4,000 for 100-Day graduates. The German Steps-to-Leadership programme is sold at € 1,600 (USD 2,162) for the module part only, the three accompanying 3-day seminars have to be paid on top of this sum.

Since some of the compulsory seminars have to be done in Hawaii, and with some taking place with an international audience in India or Thailand, it is obvious that susbstantial amounts of travel expense and accomodation must be added to seminar fees. Further expenses may occur e.g. by participants being asked to intensify Joining lessons before being accepted to a particular programme. Participation in PoV therefore will be quite expensive for the individual, and may result in persons running into debt. Especially when non-affluent persons are being targeted, as is the case in Canada, this may have detrimental effects not only on families but entire communities.

====The 100-Day-Program====
The UK-site claims there are 100-Day graduates "all around the world from Japan to Vancouver, London to Taipei and Geneva to Zambia".<ref>http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> The German section explains the goals of the programme in more detail:
:''"The Psychology of Vision 100-Day-Program provides a profound process of change, during which Chuck and Lency Spezzano or other PoV Seminar Leaders personally engage in the development of every participant. During the entire training, personal growth is given priority. Self-awareness and process-oriented work bring about profound change and basic insights into the dynamics of human consciousness.
:''Another goal of the PoV 100-Day-Program is the teaching of professional tools which enable participants to include the PoV principles into their professional life. Teaching basic methods and concepts of psychology make the focus here.
:''A third goal is to enable 100-Day-Program participants to organise their own seminars. It does not only qualify to perform Psychology of Vision seminars. An important, integral part of the training is the consolidation between individual phases: e.g. attending a study group or participance in a Steps-to-Leadership course."<ref name="das-100-tage-programm" />
The 100-Day-Programme has to be completed within five years and courses are to be chosen according to the formula:
:''"15 days of Steps to Leadership + 30 days Apprenticeship + 55 regular PoV days = 100 days within 5 years."''<ref name="das-100-tage-programm" />

While the German website first explains it was one goal of the programme to enable participants to organise their own workshops, the ability apparently does not entitle them to sell their own seminars:
:''"Having completed a 100-Day Program is a prerequisite for an eventual entry into the PoV Trainers' programme. It does, however, not entitle to organise and realise Psychology of Vision® seminars. Only Psychology of Vision® trainers are permitted to use the Psychology of Vision® logo and make use of the title of a Psychology of Vision® Trainer.
:''100-Day Graduates will be prefered for assistance (Staff) of Psychology of Vision seminars."''<ref name="das-100-tage-programm" />

It is quite noteworthy that technical details regarding entitlements and seminar credits are explained in more depths than information on contents and methods.

====Mastery Programme====
The British site explains:''"The Mastery Programme is Lency’s dream made manifest."''<ref name="mastery-programme">http://www.psychologyofvision.co.uk/mastery-programme/ accessed 12/09/2013</ref> While the British site says, this programme was ''"for graduates of the 100-Day Programme who want to continue to work at a high level, but who do not feel called to be a Trainer and work in the more structured environment offered in the Trainers Training Programme"''<ref name="mastery-programme" />, the German website offers differing advice: ''"On the other hand, participance in the Mastery Programme is one prerequisite for the application to join the PoV Team of Trainers."''<ref name="das-mastery-programm">http://www.pov-int.eu/uber-uns/das-mastery-programm/ accessed 12/09/2013</ref>

This programme is said to centre around a 10-day Graduate Mastery Seminar, with the entire programme taking one year. Further assets are monthly teleseminars with Chuck or Lency Spezzano and a free subscription to three e-courses. The British site mentions the 2007 Mastery Programme started with a seminar on Big Island, Hawaii, while the 2008 programme began with a seminar in India; the cost for the year was figured with US$ 3,500; however, further down at the same site, this amount is then said to refer to the initial 10-day seminar from Jan 19-28, 2012.<ref name="mastery-programme" /> The 2014 10-day Mastery seminar will again take place in Hawaii, with 100-Day graduates facing a fee of US$ 4,000.<ref>http://www.pov-int.eu/termine/?ee=346 accessed 12/09/2013</ref>

With initial 10-day seminars being organised in Hawaii and India, it is quite apparent that the actual expenditure for participants will be substantially higher, in particular since the entire programme takes one year to finish. Neither the British nor the German site offer more information regarding further courses within this programme, with the exception of the advice that "[i]t may be possible that participants of the Mastery Programme will be asked to improve their Joining abilities before they can begin the year's programme".<ref name="das-mastery-programm" />

====Steps-to-Leadership Programme====

Jeff Allen, the UK/Ireland stewart of Psychology of Vision, takes credit for the creation of this course allegedly "designed specifically to provide a structured and accessible explanation of the basic principles of the transformative Psychology of Vision model".<ref name="steps-to-leadership-2">http://visionworksforlife.com/personal-development/steps-to-leadership-2/ accessed 12/09/2013</ref>

According to the further description provided, the STL Programme seems to be the 100-Day version condensed:
''"Steps to Leadership covers many of the teachings of Psychology of Vision (PoV) and presents them in 3-hour modules. The principles, lessons, and tools of PoV are synthesised, organised, each building on the previous one. Together they offer a way of engaging with the teachings in a practical and incremental way. When you graduate from the programme, you take with you a firm understanding of the workings of the mind, the blocks that are keeping you stuck, and techniques to overcome them."''<ref name="steps-to-leadership-2" /> 
The description also employs the Newage concept of "blocks" needing to be overcome.

The course is offered in two versions, online and physical. The Physical Group course consists of 27 modules of three hours each plus three workshops. The Online Group again consists of three levels made up of 10 modules each: 
:''Level I (Modules 1 to 10 – The Conscious Mind)
:''Level II (Modules 11 – 20 The Subconscious Mind) and
:''Level III (Modules 21 – 30 The Unconscious Mind)
:''Level I consists of 10 three-hour modules. Each module is divided into a pre-learning and live online section. Level II is 9 three-hour modules and a 2-day workshop. Level III is 9 three-hour modules and a 3-day workshop.<ref name="steps-to-leadership-2" />

Fees for these 27 modules as mentioned on German-language websites are € 1,875, minus a rebate for early bookers € 1,665 and another price for repeaters and couples at € 1,560 per person,<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=27&Itemid=36&lang=de accessed 13/09/2013</ref>, or with another trainer at € 1,690, a reduced price of € 1,521 per person for couples, and a special discount of 10% for persons introducing a new participant.<ref>http://www.kurt-sommer.com/trainings/stepstoleadershipplus.html accessed 13/09/2013</ref>

Regarding the benefits of this course for the students, the British site claims students will discover
:''Comprehensive information on the conscious, sub-conscious and unconscious aspects of our minds
:''Full details on the Triangle, Iceberg and other models of the Psychology of Vision
:''Clear explanations, exercises, discussion points, goal-setting, guided visualisations, and videos.
:''Understand the patterns and blocks in your life and learn tools and techniques to overcome them
:''Examine the dynamics of your life in a safe and supportive environment
:''Gain knowledge of and practise in the principles of the Psychology of Vision model
:''Discover your power to step beyond being a victim or a victimiser
:''Learn the meaning of your life and discover your purpose
:''Find practical ways to inspire your friends and family, and be a leader in your community and the world.<ref name="steps-to-leadership-2" />

These explanations remind more of a conditioning of students with a set of behavioural rules and of thinking rather than a course enabling advancement. Participants are supposed to improve their life with a compulsory toolkit provided by the organisation. Additionally, participants apparently are prompted to proselytise among family and friends, and are baited with the prospect of becoming "leaders". Another incentive is given with pointing out the 10-day credit to the 100-Day-Programme participants will earn, plus obtaining as many as three workbooks which "on completion of the course become life-long reference manuals".<ref name="steps-to-leadership-2" />

The German website additionally mentions some of the issues covered during this programme:
:''Introduction to Psychology of Vision - Phases and stages of relationships - The power of our consciousness - Power struggle - Communication and principles - Projection and forgiveness of transformation - The Triangle model - Personal responsibility and solving problems - Doctrine and patterns - Life-task, vision and fulfilment - The Ego and the higher Self - Emotional evolution - Dependencies and overcoming them "Joining" - Relationships and family dynamics "Love, clemency, and miracles".<ref>http://www.pov-int.eu/uber-uns/steps-to-leadership/ accessed 12/09/2013</ref>

PoV's targeting seems to include business companies, as the introduction of one Canadian trainer claims, she ''"knows firsthand the process a company must go through to make the necessary shifts required to be transformational leaders"''.<ref>http://povcanada.com/trainers/joanne-roberts/ accessed 12/09/2013</ref> If managers or owners recruited by PoV are prompted to run their enterprise according to PoV rules and techniques, this may negatively effect their business operations, as is known from cases in which companies were reorganised according to Scientology standing orders.

====The Trainer Programme====
This information is supplied at the German website and outlines the prerequisites of an application to this programme:
:''Applicants must have graduated from the 100-Day-Programme and have done a Mastery Programme in the previous year. Applications must be announced at least one year prior to handing in the actual application with the director of the Trainer Programme (presently Francine Girard). The announcement should happen until the end of January. Applicants are expected to have taught one course of Steps-to-Leadership on their own with at least four participants until July 1st of the application year. Confirmation of graduation of the Awakening Process by a PoV Trainer. Having read at least three books on Psychology of Vision by either Lency or Chuck Spezzano. Computer access, e-mail, skype, internet, as well as the ability of forthright self-evaluation. Chosing a mentor for the application year.
:''Psychology of Vision Trainers will continue to attend various workshops and will receive support from experienced trainers in the form of supervision.''<ref>http://www.pov-int.eu/uber-uns/das-trainer-training/ accessed 12/09/2013</ref>

It is apparent that, due to the considerable advance, the procedure causes a long-term commitment of participants.

====Psychology of Vision for Schools====
This is again further information provided in the German-language section of the PoV website and does not get mentioned in the English-language sections. The programme was set up by Sue Allen from the British branch, who is said to be both a PoV Trainer and a teacher, and aims at students and teachers. Since the description points out that the programme is meant to apply to entire classes of students, the main target for recruitment into this programme will apparently be teachers.

Among the aims lined out is:
:''To dissolve conflicts and anger not when they erupt, but, using the right awareness, already in their emergence; Positive emotional intelligence for students; motivating to learn and improving learn processes; communicating emotions forthrightly and without affront; to improve cohesion within grades; Understanding and being understood.
:''VisionWorks programmes supply young people with important abilities for their lives which are useful for themselves, their schools and the entire society.''<ref name="das-schulprogramm">http://www.pov-int.eu/uber-uns/visionworks-%E2%80%93-das-schulprogramm/ accessed 12/09/2013</ref> 
When speaking of dissolving conflicts and anger as they emerge, the programme seems to aim at suppressing conflict and anger rather than providing or teaching adequate methods to deal with and solve them in acceptable ways, or ways to cope with frustration. This eventually will not lead to an improved feeling of cohesion, but to such issues being suppressed and covered up in an atmosphere of reinforced superficial and pretended smiles.

Two sets of benefits are mentioned, one for students, the other for teachers:
:''For students:
:''It helps students to make more positive decisions regarding their behaviour. The establishment of an independent learning behaviour, an increased emotional maturity. It helps students to feel more assured and included at school.''<ref name="das-schulprogramm" />

These benefits listed remind of an instant solution, a shortcut which allegedly realises in the time of one workshop what takes years of maturing in real life. It also indicates a rather mechanistic view of human nature, presuming that, with the appropriate input of methods and techniques, the same results will be reproduceable with every person.

:''VisionWorks for Teachers:
:''Optimising of homeroom classes with simple moduls immediately useable. Improving of behaviour and tolerance in students. Establishing a common language in order to handle conflicts and differing views.''<ref name="das-schulprogramm" />

While this may sound appealing to stressed teachers at first sight, this goes beyond a mechanistic view of human nature as expressed once more in the initial two sentences. The language used bears one striking resemblance to Scientology's redefinitions when differing views are to be "handled". Furthermore, establishing a common language may well mean the implementation of cult-like terms, creating a closed group communicating in a language not understood by outsiders due to the redefinition of words. On the other hand, teaching curricula make it quite evident that differing views are nothing to be handled, but to be encouraged as one result of democratic pluralism. It is also not possible to "handle" conflicts simply by introducing a common language. Students exposed to such procedures will not learn to cope with pluralism, or learn to seek solutions in case of conflicting interests. The course therefore may be quite detrimental to providing students with adequate knowledge and social abilities for their future lives in a democratic society.

====Joining====
This is usually presented as a fairly recent addition to the PoV system, and of course as a „groundbreaking“ method developed by Lency Spezzano. Joining is also described as a healing method. It is sometimes said it was based on an ancient healing method without mentioning its origins explicitely.<ref name="einfach-ja">http://www.einfach-ja.de/ausgaben/1004/zeitschrift_einfachJA_april-mai2010.pdf accessed 15/09/2013</ref> Apparently the method is to establish an eye-contact with a particular person but instead of concentrating on the other person, participants are expected to put the focus on their own feelings and thus „burn“ negative, blocking feelings which are eventually to be healed with the power of love and transformed into positive, inspiring feelings.<ref name="einfach-ja" />

On the other hand, Joining is described as utilising the „feminine, direct access to divine love, resulting in the release of emotional pain from the body/mind and the experience of miracles of forgiveness and grace.“<ref name="povevents" /> These varying descriptions apparently intend to make the method appealing to varying groups of persons.

===Psychology of Vision Trainers===
The trainers available in the various branches are listed in the respective sections of the PoV site, with Chuck and Lency Spezzano usually being listed at the top. The German-language section additionally lists two trainers from Great Britain, one of the a so-called Master Trainer, before introducing German-language trainers who are all Level-1-trainers. The US section names but one person who is the director of the PoV International Programme at the same time.

Trainers do not always mention their previous professional experience, but of those who do, none held a job as a psychologist or claims to have studied psychology. So apart from their exposure to Psychology of Vision (with for some trainers is said to be more than 20 years, in one case since the 1980ies), none of the trainers is a trained psychologist.

In fact, trainers come from various professional backgrounds, like nurse (1), horse trainer (1), alternative practicioner (2), social pedagogue (1), kindergarten nurse (1), trainer at a drama school (1), real estate agent (1), manager (1), executive director of an alternative health institution (1), in a non-specified healing profession (1), anthropologist (1), housewife (2).

Some apply further Newage methods, like Hawaiian bodywork, [[kinesiology]], or waterbalancing. Others claim to have participated in self-awareness and healing seminars, were into indigenous spirituality and have e.g. participated in Sun Dances, or were a student of A Course in Miracles.

From the ranks mentioned, there is a hierarchical system of trainers with Level 1 and Level 2 trainers and Master Trainers. The site does not provide information regarding how to advance in this system nor does it mention any costs connected with this.

==PoV and its International Branches==

According to the PoV International website, there are seven branches listed: Asia (in Chinese language), Canada, Hawaii (this opens the website of Chuck and Lency Spezzano), Japan (in Japanese), Mainland Europe (so far restricted to German-speaking countries Germany, Switzerland, Austria), UK and Ireland, and USA. Individual trainers also have their own websites promoting the sale of PoV-connected courses and, if applicable, courses and seminars in further Newage methods they may apply.

Seminars and workshops are done by almost all of these branches; the notable exception, as becomes apparent from the PoV website, being US mainland. Additionally, there is only one trainer mentioned for US mainland, and she only does events in Canada, but not in the USA. Despite this, the trainer seems to be quite high in rank within the PoV system. The Spezzanos also do not do any workshops or lectures in US mainland, only in Hawaii and in various other countries worldwide.

==PoV Activities and Mode of Operation in Canada==

The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>

The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).

The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).

One incentive to look for clientele within these usually non-affluent communities may have been the fact that the Canadian government launched funds for the treatment of survivors of residential schools. Residential schools were run by the Canadian government and various denominations for First Nations students from 1876, with the last one being closed in 1996. In some parts of Canada, residential schools were the only option for First Nations, Metis, and Inuit children, and about 150,000 children passed through the residential school system.<ref name="Canadian_Indian_residential_school_system">http://en.wikipedia.org/wiki/Canadian_Indian_residential_school_system accessed 15/09/2013</ref>

Education in these schools meant a, sometimes forceful, removal of students from their families. The use of ancestral languages was forbidden. Many children were exposed to physical, mental, and sexual abuse, and some children were also subjected to compulsory sterilisation. The schools also had a high mortality rate due to abuse, suicide, and disease. In 1998, the Canadian government established the Aboriginal Healing Foundation (AHF), provided with CAD 350 million and receiving another CAD 40 million in 2005, to fund community-based healing projects.<ref name="Canadian_Indian_residential_school_system" /> AHF has meanwhile ceased funding operations.

===Unsubstantiated Claims and Double Standards===
The PoV website propagates its methods and goals for First Nations communities: 
:''About 10 years ago Chuck & Lency were inspired to work more closely with First Nations people. The POV Healing Model has been graciously welcomed in many First Nation communities, as it aligns with many First Nations belief systems. Psychology of Vision is dedicated to awakening the giftedness of indigenous peoples on the planet.''<ref name="first-nations">http://povcanada.com/first-nations/ accessed 12/09/2013</ref> 

The claim of PoV aligning with many First Nations belief systems does not get substantiated in any way and remains a mere assertion. This is also true for the final sentence in this paragraph, contending that PoV was dedicated to awakening the giftedness of indigenous peoples, which expresses a racist view in assuming that indigenous peoples have to be "awakened" to make use of their gifts.

The PoV site further explains that a ''"First Nations Fund was created to support the healing of First Nations so they can teach & inspire their own communities. Financial contributions have been generously donated from each country where Psychology of Vision is taught around the world. Since its inception the First Nations Fund has successfully graduated 19 First Nations people from the 100 day program, and 9 of these graduates have become FN Trainers around BC.''<ref name="first-nations" /> It is also noteworthy that the site does not mention which nations these graduates and trainers belong to.

Reading the text carefully, it becomes apparent that this fund only applies to cost of accomodation and food, not to course fees:

:''Applications for the First Nations to subsidize accommodation expenses are on an “as-needs basis” for the upcoming June 2012 Apprenticeship. The funding application deadline is April 30, 2012, applications made after this date may not be considered.''<ref name="first-nations" />

Interestingly, the German-language section of the PoV website contains different information regarding the admission of First Nations participants and the fund:
:''The First Nations Fund came into being as a supply to cope with the numerous problems within the various tribes. Up to now, 25 First Nations have graduated from the 100-Day-Programme and presently, there are 5 First Nations PoV Trainers in Canada introducing their knowledge in various regions and reservations.
:''Generous financial contributions have been made to the fund from all parts of the earth where PoV is being taught.They ensure First Nations to participate in seminars and offer support for travel expense and accomodation during the trainings.''<ref>http://www.pov-int.eu/uber-uns/fonds/first-nations-fond/ accessed 12/09/2013</ref>
This wording rather insinuates a funding of course fees as well, although it does not exactly advertise this, and may easily mislead readers. The differences in figures mentioned for graduates and trainers in the English and German versions are also interesting and do not get explained by PoV. The Canadian site informs readers of seminar descriptions to inquire about special First Nations tuiton prices, with further reductions for couples, seniors, and students available.<ref>http://www.visionaryleaderscanada.com/ accessed 15/09/2013</ref>

===Front organisations and multiple targeting===

In at least one case, PoV made use of a front organisation applying for public and private funding via a [[Ngystle Society]]. The society's website neither mentions a non-profit status nor does it provide information on its managing board.<ref>http://ngystlesociety.com accessed 12/09/2013</ref> However, Ngystle Society received as much as CAD 475,300 from the Aboriginal Health Foundation to provide counseling to the Haida nation, the funding having ended in March 2010.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

Ngystle Society received some further CAD 270,000 between 2004 and 2009 from the Gwaii Trust.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The Gwaii Trust, however, has stopped its funding of "Healthy Humans" projects and revised its policy so that core funding and applications for repetitive grants are no longer possible.<ref>http://www.gwaiitrust.com/programs/index.html accessed 15/09/2013</ref>

Since then, Ngystle Society continues to promote PoV seminars as well as further Newage products and treatments, in particular an [[Amethyst Bio-Mat]] and a device named [[Trinfinity8]] for a variety of uses ranging from rejuvenation to pain relief and as a treatment of diseases. Ngystle Society also cooperates with so-called shaman Erick Gonzalez, a Guatemaltekan living in the USA who claims to be Maya, but goes with a name taken from the Aztec Nahuatl language.<ref>http://www.mayanshamanism.com/about.html accessed 15/09/2013</ref> Already in September 2012, the Royal Canadian Mounted Police issued a warning on Gonzalez for the suspected use of drugs like Peyote, Ayahuasca, and Mescaline during alleged religious ceremonies.<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>

Another organisation used by PoV seems to be "Kelmuc Circle of Friendship Society" which at least in one case was named as the organisation accepting checks in payment of a PoV seminar taking place at the reserve of the Adams Lake Band.<ref name="Nov_8_12_News_Weekly">http://www.adamslakeband.org/sites/default/files/Nov_8_12_News_Weekly.pdf accessed 12/09/2013</ref>

Another way in which First Nations are being targeted are additional attempts to sell charlatan products and healing methods not evidence-based. One example for this is the Adams Lake Band (Secwepemc) in British Columbia, where PoV is selling their courses. The band's Newsletter for September 2013 announces a "Steps to Leadership" programme beginning September 19, 2013 with registration fees amounting to CAD 2,000 per person. The advertisement points out that fees have to be paid in advance.<ref>http://www.adamslakeband.org/?q=node/128 accessed 15/09/2013</ref> The band's newsletters for November 8, 2012 advertised a "The Path of the Spirit" workshop for the weekend of November 17-18 at CAD 150.<ref name="Nov_8_12_News_Weekly" /> The same newsletter displays further advertisements, e.g. for "Transformational & Esoteric Acupuncture" by a Nuage vendor who also does PoV. He seems to be cooperating with the tribal Wellness Deptmt. as the advertisement says they were taking instalment payments. Acupuncture is mainly effective in the way of a placebo and, depending on the hygiene observed by practicioners, may even present dangers to the health of clients. Another person advertises as a Reiki practioner. This is in sharp contrast to courses offered by the tribal government which make evident that membership of the band is far from affluent; one of the courses with one-on-one counseling is titled "Just Got Paid and Don't Have Any Money Left".<ref name="Nov_8_12_News_Weekly" />

The band's newsletter dated May 2, 2013 announced one PoV two-day workshop titled "Receiving Gifts & Guidance from Spirit"<ref>http://www.adamslakeband.org/sites/default/files/May_2_13_News_Weekly.pdf accessed 12/09/2013</ref> and another PoV two-day workshop "Living your Purpose" advertised in March 2013.<ref>http://www.adamslakeband.org/sites/default/files/Mar_14_13_News_Weekly.pdf accessed 12/09/2013</ref>

The St'át'imc have been targeted at least from 2010<ref>http://www.mediacoop.ca/sites/mediacoop.ca/files2/mc/january_10_statimc_runner.pdf accessed 15/09/2013</ref> up to 2012<ref>http://www.tskwaylaxw.com/docs/tfnnewsletter2012nov.pdf accessed 15/09/2013</ref> and workshops were organised in at least one community. For one of these seminars, persons named to contact for more information on seminars were from the tribal council and had respective e-mail addresses.

Another First Nation targeted by PoV courses since at least 2010 are the Stó:lo.<ref>http://www.acc-society.bc.ca/files_new/documents/CFOCJuly-Aug10.pdf accessed 15/09/2013</ref> Their Newsletter from July/August 2010 (i.e. at a point in time when AHF funding for residential school survivors had come to an end) carries an article on "Loss and Resilience in First Nation Communities" which, written by a PoV Trainer, addresses the issue of residential schools.

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Cult]]

Psychology of Vision

2013-10-11T21:05:26Z

12x98: /* Healing Keys */ ref

'''Chuck Spezzano''', full name: Charles Lee Spezzano, is an author of about 40 books in the genre of advice literature, some of which have seen translations to other languages. He is also the inventor of a so-called '''Psychology of Vision''' which he sells on the esoteric market with his wife Lency Spezzano, full name: Lenora Kay Spezzano.

==Biographical Information==

There is only little biographical data obtainable on the Spezzanos, and the biographical information spread by the Spezzanos themselves on various websites, by their publishers, and by students and propagators often varies considerably regarding important details.

===Chuck Spezzano===

According to his website, Spezzano was born in upstate New York and grew up in Pennsylvania.<ref name="chuck-lency-biography">http://www.psychologyofvision.com/about/chuck-lency-biography/ accessed 12/09/2013</ref> However, he does not give any further details as to a date of birth or as much as the year he was born. According to information found at the site of pipl.com, he is 65 years of age, so he must have been born in 1948 or 1947.<ref>“Charles Lee Spezzano, 65 years old, Kaneohe, HI, US, Kahaluu, HI, US“ at https://pipl.com/directory/name/spezzano/charles/ accessed 12/09/2013</ref>

Spezzano claims to have studied to become a priest, to have joined a seminary and taken temporary vows, after which he joined Bethel Park Collegiate seminary and attended Duquesne University, where he claims to have studied Philosophy and Psychology, with a B.A. obtained from this university. He then allegedly gave up his career as a priest, and obtained an M.A. in sociology at Duquesne U., followed by a Ph.D. in Counselling Psychology from United States International University, San Diego (today: Alliant University) in 1977.<ref name="chuck-lency-biography" />

In another paragraph in the same biography, Spezzano claims to have done both the M.A. and the Ph.D. at USIU. Several websites mention Spezzano having worked at the Naval Drug Rehabilitation Center as a psychologist between 1973 and 1979<ref name="wenn-alle-menschen-freunde-waeren">http://www.robert-betz-shop.de/wenn-alle-menschen-freunde-waeren-p-52188.html accessed 12/09/2013</ref><ref name="chuck-lency-spezzano">http://www.michaelditsch.de/koerper-psyche/chuck-lency-spezzano.html accessed 12/09/2013</ref>, while Spezzano's own website does not mention any dates of this employment apart from having left this job in the autumn of 1979 to practice privately as a Marriage, Family and Child Counselor.<ref name="chuck-lency-biography" />

Some time after 1983, the Spezzanos moved to Hawaii where they still reside today.<ref name="chuck-lency-biography" />

===Lency Spezzano===
Biographical data for Lency Spezzano are likewise scarce. On their own website, she claims to have received both a BSc and an MSc degree in Rehabilitation Counselling in 1975 and 1976 from the University of Arizona. This points to a date of birth about 1954. Previous employment is restricted to the information of her having „designed and administered numerous rehabilitation agencies, training programs and treatment facilities“, but her main so-called professional experience seems to be Psychology of Vision from 1984 until today.<ref>http://www.chuckandlencyspezzano.com/LencySpezzano.htm accessed 12/09/2013</ref> Other internet sources describe her as a „relationship therapist and author“.<ref>http://www.frankfurter-ring.de/index.php?id=112 accessed 12/09/2013</ref> Ms Spezzano has furthermore developed "Joining" which sometimes is described as "PoV's mystical path".<ref name="povevents">http://www.povevents.com/ accessed 12/09/2013</ref>

===Grades and Licences===

As was pointed out above, there are differing versions regarding Spezzano's courses of study.

Spezzano did in fact earn a Ph.D., for a dissertation titled: „The words that love made--a poetic phenomenology of the poet's experience of being a poet“, published in 1977.<ref>http://www.worldcat.org/title/words-that-love-made-a-poetic-phenomenology-of-the-poets-experience-of-being-a-poet/oclc/18900196&referer=brief_results accessed 12/09/2013</ref> Such a thesis cannot have been written in Psychology, but rather in Philosophy in which Spezzano only claims a B.A; and the grade obtained in Psychology also seems to have been a B.A. His Master's degree was obtained in Sociology, but the actual dissertation seems more than inappropriate to earn a Ph.D. in this field.

Similarly varying information is displayed regarding Spezzano's actual degree in Psychology: While Spezzano's websites mention him having worked as a counsellor, other websites claim he earned a doctorate in Clinical Psychology<ref name="wenn-alle-menschen-freunde-waeren" /><ref name="chuck-lency-spezzano" />, including his German publishers<ref>http://www.randomhouse.de/Autor/Chuck_Spezzano/p105313.rhd?pub=8000 accessed 12/08/2013</ref>; the same information, however, is also provided in the book of a British author<ref>Arielle Essex: Compassionate Coaching: How to Heal Your Life and Make Miracles Happen. June 2004, p.</ref>

While claiming to have had a private practice as a psychologist in Californa between 1979 and 1983, information obtainable points to a licence as a „marriage and family therapist“ obtained in the state of California in 1980, quite in congruence with having given up employment at the Naval Rehab Center in 1979. However, this licence expired May 31, 1990 without any renewal.<ref>http://www2.dca.ca.gov/pls/wllpub/wllqryna$lcev2.startup?p_qte_code=LX&p_qte_pgm_code=1800 accessed </ref> The present licence held for the Spezzano enterprise is for a „Spezzano and Associates, Limited“, issued November 15, 1990 in Hawaii.<ref>http://hbe.ehawaii.gov/documents/business.html?fileNumber=81992D1 accessed </ref> A licence as a psychologist of whatever specialisation cannot be verified for the state of Hawaii.

===Esoteric Influences===

In his biography, Spezzano repeatedly mentions to have come into contact with various methods and techniques promoted on the Newage markets, in particular in the fields of commercial life-counseling and self-optimising, and integrated methods and concepts encountered there into his own concept.

According to his own account, he took „his first program seminar call [sic] Lifespring“ when employed at the Naval Drug Rehab Center, i.e. between 1973 and 1977.<ref name="chuck-lency-biography" /> During the same period, he also became involved with „A Course in Miracles“ allegedly pointed out to him by a colleague.<ref name="chuck-lency-biography" /> After 1979, when working as a private practitioner, Spezzano says he volunteered „as a trainer with ARAS, a workshop company with spiritual dimensions“.<ref name="chuck-lency-biography" />
A further step is mentioned with: „In 1982 and 1983 he also taught at the Tubb Wholestic [sic] Health Institute in Southern California...“.<ref name="chuck-lency-biography" /> More recently, Spezzano integrated some ideas and practices from the so-called Oneness Movement into the framework of Psychology of Vision.

It must be pointed out that both Lifespring's (now presumably defunct) and A Course in Miracles' activities took place in the field of commerical life counselling, selling courses for personal development and advancement and urging participants to recruit further customers, including targeting their social environment. The Oneness Movement, on the other hand, is selling courses teaching a spirituality based on Eastern thought. Their goal is advancement and enlightenment on a personal level as well as creating a class of individuals privileged by enlightenment, thus indicating a probable totalitarian development and its embracement of the approach of creating super-humans.

====Lifespring====
Lifespring was founded in 1974 by John Hanley as a for-profit New Age resp. Human Potential company selling respective courses; it claims more than 400,000 persons participated in their trainings in the USA. Courses were organised in the three-level program with a "Basic" training, an "Advanced" course, and a three-months "Leadership Program".<ref>http://en.wikipedia.org/wiki/Lifespring accessed 13/09/2013</ref>

There were at least 30 lawsuits against Lifespring, most of which seem to have been settled out of court. However, a 1984 lawsuit awarded $ 800,000 to a person who was hospitalised with mental problems following a Lifespring training. Both a 1992 and a 1993 lawsuit due to mental problems arising in the aftermath of Lifespring trainings were successful, too. At least one lawsuit in 1982 was led over the suicide of a course participant and settled out of court for an undisclosed amount.<ref>http://www.culthelp.info/index.php?option=com_content&task=view&id=983&Itemid=12&limit=1&limitstart=7 accessed 13/09/2013</ref>

The majority of Lifespring students are said to have had a very good education and belonged to the class of so-called Yuppies whom Lifespring promised more success and more happiness. At the same time, Lifespring attempted to convince large companies to have their employees trained by them to have their productivity and ethics increased. An independent study of Lifespring courses in 1981 said that the training systematically undermined the functioning of the ego, reduced the ability of critical thinking in participants, and caused an increasing dependency of participants from the views of their trainer.<ref>Bärbel Schwertfeger: Der Griff nach der Psyche. Was umstrittene Persönlichkeitstrainer in Unternehmen anrichten. 1998, p. 91f</ref>

====A Course in Miracles====
"A Course In Miracles" is the title of a book "scribed" by research psychologist Helen Schucman who claimed the book was channeled to her by Jesus. In her book, Schucman thus presents a re-interpretation of Christian religion, claiming Jesus wanted less suffering, less sacrifice, less separation, and less sacrament, but more love and forgiveness.<ref name="skepdic">http://www.skepdic.com/cim.html accessed 13/09/2013</ref> ACIM is promoted by two organisations, the Foundation for Inner Peace (FIP) and the Foundation for a Course in Miracles (FACIM), both selling books, seminars, audio- and videotapes, workshops, and seminars.<ref name="skepdic" />

Christian criticism of ACIM points to the fact that it contradicts basic tenets of Christian faith, employs Christian terminology to redefine it with Newage teachings, and supports Newage and occult ideas.<ref>http://en.wikipedia.org/wiki/A_Course_in_Miracles accessed 13/09/2013</ref>

====Oneness====
This is a movement founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. Meanwhile, a temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

According to a website promoting the movement, both Kumar and his wife did not need a process of spiritual maturing, but were born in a state of oneness with all life and with the obligation to lead humankind to its awakening. Therefore, Kumar and his wife were the male and female aspect of an avatarian consciousness to aid the awakening of humankind.<ref>http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref>

==Author and Lecturer==

Spezzano has written some 40 books of advice literature, many of which have seen translations into other languages. So e.g. there are about 30 of his books presently available in German language. A large part of these were written on partnership problems, presenting advice how to realise and maintain happy relationships or to cope with failed relationships, how to build up durable partnerships etc.

These books are being promoted by Spezzano giving lectures e.g. at Newage congresses in Europe. In February 2013, he did a seminar during the Basel Psi Days in Switzerland, an established annual congress which is being organised by Basel Psi Association since years. The title of this seminar was „What do happy people do differently“, with a fee of CHF 600 being charged from participants, its contents were announced as: 
''How to heal problems with the power of love, how to dissolve mechanisms of defence. This requires us to accept and love ourselves in the first place. We can heal disease, mental and psychological problems once we recognise our subconscious patterns. With both group and individual processes, Chuck Spezzano supports us in detectng and dissolving these limiting patterns, in healing chronic problems, and to introduce joy and happiness back into our lives.''<ref name="bpv.ch">http://www.bpv.ch/content/referenten/Spezzano.html accessed 12/09/2013</ref>

From September 26-29, 2013, Spezzano will be giving a seminar in Zurich, Switzerland titled „Healing begins in the Heart“, at a fee of CHF 570.<ref>http://www.imlicht.ch/data/html/bil_2013b_web.pdf accessed 12/09/2013</ref>

On October 28, 2013, Spezzano will make an appearance at the annual Bleep Congress in Germany, this year organised in the town of Leverkusen, and do a one-day workshop „How to create a Happy Relationship“ at € 120.<ref>http://www.bleepkongress.de/referenten-2013/drchuckspezzano accessed 12/09/2013</ref> This congress was spurred by the film „What the Bleep do we know“<ref>http://en.wikipedia.org/wiki/What_the_Bleep_Do_We_Know!%3F accessed 13/09/2013</ref>, written and produced by several persons from „Ramtha's School of Enlightenment“<ref>http://en.wikipedia.org/wiki/Ramtha%27s_School_of_Enlightenment accessed 13/09/2013</ref>, which has been described as cult-like. Although most of the lecturers invited to these congresses come from German-speaking countries, they also had international guests like William Arntz, the producer of the film and student of Ramtha's School, and [[Masaru Emoto]] in 2008, and plastic shaman [[J. Reuben Silverbird]] in 2011.<ref>http://www.bleepkongress.de/rueckblick/referenten-2011 accessed 12/09/2013</ref>

Further seminars in Europe will take place in Frankfurt and Hamburg, with more seminars and trainings being announced for Hawaii and Canada.<ref>http://www.pov-int.eu/termine/chuck-spezzano/ accessed 12/08/2013</ref>

===Healing Keys===

Although most of Spezzano's books deal with partnership and partnership problems, he also co-authored a book with Janie Ticehurst (or Janie E. Patrick) titled "Healing the Body Through Mind and Metaphor". The book is still available from Spezzano's website, while Ticehurst is selling the e-book version through her site.<ref>http://www.healingkeys.com/index.htm accessed 28/09/2013</ref>. The authors claim that a multitude of diseases can be healed with a combination of Keys which they also list:
:''Bonding, Choice, Family Role, Forgiveness, Gifts, Grace, Integration, Letting Go, Love and Bonding Exercise, Purpose, Trust, Truth, Understanding, Willingness.''<ref>http://www.healingkeys.com/KeyAtoZ.htm accessed 28/09/2013</ref>

However, some of the diseases the authors recommend to be treated with their set of keys are severe and patients suffering from such diseases should rather go to see an MD: e.g. ALS, AIDS, Appendicitis, Asthma, Cancer, Diabetes Mellitus, Epilepsy, Heart Attack, Hepatitis, Jaundice, Leukemia, Lymphoma Hodgkin's Disease, Meningitis.<ref name="healingkeys">http://www.healingkeys.com/MetaphorAtoZ.htm accessed 28/09/2013</ref>

The authors claim:
:''Cancer involves the transformation of healthy functioning cells into malignant, or harmful, cells. The altered cells transfer faulty information to their offspring, and the cancerous cells grow in an abnormal and destructive way.
:''Cancer is the embodiment of self-directed anger. It reflects a place of guilt and self-attack.
:''A traumatic situation with a significant other will have taken place between six and eighteen months before the onset of the cancer.
:''At some level, it is an attack on another through self-harm. It highlights that we have a need to give that has gone wild, or is completely misplaced, in addition to a fear of our purpose.[...]
:''Tumors encapsulate our repressed anger, malice and conflicting, hidden belief systems.
We are trying to shelter our pain or disappointment and are attempting to hold back negative self-beliefs and evil self-concepts. These mistaken beliefs and self-concepts stem from unresolved emotional fractures and broken hearts.''<ref name="healingkeys" />28/09/2013</ref>

This approach clearly lays the blame for a disease on the diseased who is responsible for it. The same is true for handicaps, of which the authors e.g. list Birth Defects, Deafness, or Down's Syndrome. Birth defects are said to represent ''unfinished business from ancestral patterns and/or a past life metaphor. We are being called to heal this soul level issue.''<ref name="healingkeys" />

Their approach to deafness is:
:''It signifies that there is something that we don’t want to hear either about relationship (left ear), or career (right ear).
:''We have a fear of our purpose, and there is something that we are refusing to learn. There is an area where we have cut ourselves off, which is holding us back from joining the dance of life.
:''Because we want to do things our way, there is something we don’t want to hear from others or from within. Deafness means we have some stubbornness and unwillingness to listen and communicate.''<ref name="healingkeys" />

The explanation for Down's Syndrome is:
:''If we have Down’s syndrome, it means that we have come to learn some lessons at a soul level. We are here to seek soul fulfillment and the completion of a cycle, yet we are stuck in the transition between the old level and the new.
:''The two main soul lessons of Down’s syndrome are correcting over-willfulness and giving up the ego’s plan in exchange for heaven’s plan.''<ref name="healingkeys" />

The authors constantly lay the blame for disease and handicap onto the individual who is held responsible, and promise healing to be possible with their "healing keys". Although the authors do not advise diseased persons to abstain from seeing a doctor, they also do not recommend seeking medical advise or help.

==Psychology of Vision==
According to information given at their website, Psychology of Vision was invented by Chuck and Lency Spezzano during the 1980ies. Psychology of Vision, however, is no scientifically recognised method or therapy, and the Spezzano's never submitted this method to scientific journals to obtain peer reviews. Furthermore, with the exception of the above mentioned thesis, there are no scientific publications by either Chuck or Lency Spezzano traceable. Unlike recognised, and many unrecognised, reputable therapies, Spezzano registered „Psychology of Vision“ as a trademark.

===Recent Esoteric and other Influences on Psychology of Vision===
While valid psychological approaches and methods on which PoV may be based do not get specified, there are two esoteric schools which do get mentioned as having influenced respectively still influencing PoV today. These are "A Course in Miracles" and "Oneness" (cf. above).

Another source Spezzano draws from is Tarot readings. His website offers a so-called "three-card reading" for visitors, and he has also published his own decks of cards and interpretations. While there are three different decks available in English language<ref>http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/08/2013</ref> and one in French<ref>http://www.amazon.de/s/ref=nb_sb_noss?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&url=search-alias%3Denglish-books&field-keywords=Chuck%20Spezzano accessed 14/09/2013</ref>, as many as six different decks of cards have been published in German language, five of them in 2008.<ref>http://www.amazon.de/Chuck-Spezzano/e/B001KCCFPK accessed 14/09/2013</ref>

Spezzano also took up influences from several religions, like the Jewish Kabbalah, Sufism, and also Hinduism.<ref>http://www.newagefraud.org/smf/index.php?topic=4179.50 accessed 04/10/2013</ref>

===Method===
Since Psychology of Vision has never received any peer review and scientific recognition, the efficacy or, for that matter, the ethical standards of the method(s) employed have also never been established and are not controlled.

Various websites claim Psychology of vision was ''„both a healing model and a global community of people teaching and practicing that model. Psychology of Vision is a path of the heart that has helped tens of thousands of people around the world through seminars, one-to-one coaching and its many products and publications. It has helped people improve their lives, their relationships and their health by giving them an understanding of themselves and others, and giving them insights into the events in their lives. It is a model that teaches emotional intelligence through a remembering of Self.“''<ref name="povcanada">http://povcanada.com/about-us/ accessed 12/09/2013</ref>

Combining an alleged healing model with a global community does not quite reflect a scientific approach or method, but reminds of a cult. The claim of tens of thousands having already been „helped“ (not healed, apparently) remains unsubstantiated and must be viewed as a mere sales pitch. This is supported by the information this help was effected „through seminars, one-to-one coaching and its many products and publications“.<ref name="povcanada" /> This diction, employing commercial vocabulary instead of scientific terms, clearly points out PoV is a commercial enterprise, not a therapy.

In fact identical descriptions as the above quoted are given on PoV-sites worldwide. Sometimes, the adjective „groundbreaking“ is added to describe the „healing model“<ref>http://www.psychologyofvision.co.uk/about-us/ accessed 12/092013 accessed 12/09/2013</ref><ref name="bpv.ch" /><ref name="weltinnenraum">http://mein.weltinnenraum.de/group/psychologyofvision accessed 13/09/2013</ref>, and claims contend Psychology of Vision combined „modern psychological know-how with spiritual principles“.<ref name="weltinnenraum" /> Another variant claims, somewhat contradictory, that Psychology of Vision represented a „combination of classic psychology with spiritual principles“.<ref name="wenn-alle-menschen-freunde-waeren" />

On the other hand, Spezzano himself seems quite prepared to depreciate psychology, e.g. in an undated interview apparently done prior to the year 2000: 
''„Question: You said yesterday that psychology was a hoax and that psychology was the fastest of slow methods. What did you mean by this?
''CS: Psychology is mainly concerned with the past. But the past has passed! Psychology has lost its way. There are still many individual therapists who know the way. Psychology means the science of the psyche, the soul, but psychology today studies rats and worms. They try to reduce human structure to behavioural patterns and symptoms. It makes everything inhumane. It is a model of science from the last century. Every other science developed further, except for psychology.“<ref>http://www.stardust-archiv.de/Artikel/gebrochene_herzen.htm accessed 13/09/2013</ref>

===System of Seminars===
Psychology of Vision consists of several series of seminars. The first goal participants are expected to realise is the so-called "100-Day-Program", followed by a "Mastery Program" and a "Trainers' Program". Another set of seminars is offered in the so-called "Steps-to-Leadership-Program", while the "VisionWorks"-Program is targeting students and teachers.

The different workshops offered within the framework of these programmes sometimes provide information regarding how many days participation in the respective courses count, with a range of zero to ten days. Seminars counting zero days do not contribute to the participants' achievement e.g. in their 100-Day-Program. The system is explained on the British website<ref>
''What constitutes a PoV day:
''No coaching sessions given by any PoV trainer count toward a PoV day.
''No study groups, mini-workshops, forums, etc. count toward PoV day even if led by a trainer.
''Exceptions can be made if a trainer teaches a series or a mini-program with curriculum in a closed group where sessions are process led. Mini-programmes count as a maximum of 10 days.
''An evening part of a PoV workshop counts as 0.5 day, eg Friday afternoon/ evening through to Sunday counts as 2.5 days. But, if that evening is open to anyone who does not participate in the complete workshop, it does not count as 0.5 day. 
http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> and the German website<ref name="das-100-tage-programm">http://www.pov-int.eu/uber-uns/das-100-tage-programm/ accessed 12/09/2013</ref>, although both versions do vary<ref>''One complete Steps-to-Leadership Programme, counting 15 days, 30 days of Apprenticeship, 10 days of which are to be done in Hawaii. The prerequisite for an Apprenticeship is a minimum of 20 PoV days including 20 Joining sessions and/or the recommendation by a PoV trainer.</ref>

All workshops and seminars offered, however, are subject to a fee. Even so-called "info evenings" for the acquisition of more customers and providing an introduction to PoV, as are organised in the German-language areas, require the purchase of an entrance ticket at € 30,<ref>http://www.kurt-sommer.com/info/news/infoabend-ueber-psychologie-der-vision-und-steps-to-leadership-training.html accessed 13/09/2013</ref>, as do so-called study groups titled "Friends helpings Friends" organised every three weeks.<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=21&Itemid=31&lang=de accessed 13/09/2013</ref> While part of these may be taken locally, 10-day seminars done with the Spezzanos, at least one of these in Hawaii, are compulsory. Seminar fees also do not include costs for travel, accomodation and food which come on top of these expenditures.

The system of seminars creates a pyramid in which participants may advance to a higher status within the system which will eventually allow them to direct seminars and generate some income. Prior to this stage, participants will have paid substantial amounts on seminars and courses, as well as on books, DVDs and other material, additional seminars and last not least travel expense.

While many advertisements avoid mentioning seminar fees, there is some information available. In Great Britain, a three-day seminar with one or both of the Spezzanos costs GBP 1,100 (USD 1,763), for another one, the regular price is GBP 800 (USD 1,282). With e.g. an audience of 50 participants, this adds to a receipts of USD 88,150 resp. USD 64,100. Spezzano is further available for private coaching at GBP 1,000 (USD 1,603) per hourly session.<ref>http://www.povevents.com/healing-comes-from-the-heart/ accessed 15/09/2013</ref>

In comparison, seminars in Germany and Switzerland are not as pricey: a three-day seminar in Switzerland in February 2013 cost CHF 600 (USD 658) per participant.<ref name="bpv.ch" /> During their September 2013 stay in Europe, Spezzano will e.g. do a seminar in Stuttgart at a members' fee of € 365 (USD 493). Another seminar in Hamburg costs € 420 per person (USD 567).

Apprenticeship programmes are priced at $ 3,000 resp. $ 1,550 for 100-Day graduates. As it is limited to 50 participants, receipts for an apprenticeship thus amount to between $ 77,500 and $ 150,000. The Mastery Programme is available for $ 4,000 for 100-Day graduates. The German Steps-to-Leadership programme is sold at € 1,600 (USD 2,162) for the module part only, the three accompanying 3-day seminars have to be paid on top of this sum.

Since some of the compulsory seminars have to be done in Hawaii, and with some taking place with an international audience in India or Thailand, it is obvious that susbstantial amounts of travel expense and accomodation must be added to seminar fees. Further expenses may occur e.g. by participants being asked to intensify Joining lessons before being accepted to a particular programme. Participation in PoV therefore will be quite expensive for the individual, and may result in persons running into debt. Especially when non-affluent persons are being targeted, as is the case in Canada, this may have detrimental effects not only on families but entire communities.

====The 100-Day-Program====
The UK-site claims there are 100-Day graduates "all around the world from Japan to Vancouver, London to Taipei and Geneva to Zambia".<ref>http://www.psychologyofvision.co.uk/100-days-programme/ accessed 12/09/2013</ref> The German section explains the goals of the programme in more detail:
:''"The Psychology of Vision 100-Day-Program provides a profound process of change, during which Chuck and Lency Spezzano or other PoV Seminar Leaders personally engage in the development of every participant. During the entire training, personal growth is given priority. Self-awareness and process-oriented work bring about profound change and basic insights into the dynamics of human consciousness.
:''Another goal of the PoV 100-Day-Program is the teaching of professional tools which enable participants to include the PoV principles into their professional life. Teaching basic methods and concepts of psychology make the focus here.
:''A third goal is to enable 100-Day-Program participants to organise their own seminars. It does not only qualify to perform Psychology of Vision seminars. An important, integral part of the training is the consolidation between individual phases: e.g. attending a study group or participance in a Steps-to-Leadership course."<ref name="das-100-tage-programm" />
The 100-Day-Programme has to be completed within five years and courses are to be chosen according to the formula:
:''"15 days of Steps to Leadership + 30 days Apprenticeship + 55 regular PoV days = 100 days within 5 years."''<ref name="das-100-tage-programm" />

While the German website first explains it was one goal of the programme to enable participants to organise their own workshops, the ability apparently does not entitle them to sell their own seminars:
:''"Having completed a 100-Day Program is a prerequisite for an eventual entry into the PoV Trainers' programme. It does, however, not entitle to organise and realise Psychology of Vision® seminars. Only Psychology of Vision® trainers are permitted to use the Psychology of Vision® logo and make use of the title of a Psychology of Vision® Trainer.
:''100-Day Graduates will be prefered for assistance (Staff) of Psychology of Vision seminars."''<ref name="das-100-tage-programm" />

It is quite noteworthy that technical details regarding entitlements and seminar credits are explained in more depths than information on contents and methods.

====Mastery Programme====
The British site explains:''"The Mastery Programme is Lency’s dream made manifest."''<ref name="mastery-programme">http://www.psychologyofvision.co.uk/mastery-programme/ accessed 12/09/2013</ref> While the British site says, this programme was ''"for graduates of the 100-Day Programme who want to continue to work at a high level, but who do not feel called to be a Trainer and work in the more structured environment offered in the Trainers Training Programme"''<ref name="mastery-programme" />, the German website offers differing advice: ''"On the other hand, participance in the Mastery Programme is one prerequisite for the application to join the PoV Team of Trainers."''<ref name="das-mastery-programm">http://www.pov-int.eu/uber-uns/das-mastery-programm/ accessed 12/09/2013</ref>

This programme is said to centre around a 10-day Graduate Mastery Seminar, with the entire programme taking one year. Further assets are monthly teleseminars with Chuck or Lency Spezzano and a free subscription to three e-courses. The British site mentions the 2007 Mastery Programme started with a seminar on Big Island, Hawaii, while the 2008 programme began with a seminar in India; the cost for the year was figured with US$ 3,500; however, further down at the same site, this amount is then said to refer to the initial 10-day seminar from Jan 19-28, 2012.<ref name="mastery-programme" /> The 2014 10-day Mastery seminar will again take place in Hawaii, with 100-Day graduates facing a fee of US$ 4,000.<ref>http://www.pov-int.eu/termine/?ee=346 accessed 12/09/2013</ref>

With initial 10-day seminars being organised in Hawaii and India, it is quite apparent that the actual expenditure for participants will be substantially higher, in particular since the entire programme takes one year to finish. Neither the British nor the German site offer more information regarding further courses within this programme, with the exception of the advice that "[i]t may be possible that participants of the Mastery Programme will be asked to improve their Joining abilities before they can begin the year's programme".<ref name="das-mastery-programm" />

====Steps-to-Leadership Programme====

Jeff Allen, the UK/Ireland stewart of Psychology of Vision, takes credit for the creation of this course allegedly "designed specifically to provide a structured and accessible explanation of the basic principles of the transformative Psychology of Vision model".<ref name="steps-to-leadership-2">http://visionworksforlife.com/personal-development/steps-to-leadership-2/ accessed 12/09/2013</ref>

According to the further description provided, the STL Programme seems to be the 100-Day version condensed:
''"Steps to Leadership covers many of the teachings of Psychology of Vision (PoV) and presents them in 3-hour modules. The principles, lessons, and tools of PoV are synthesised, organised, each building on the previous one. Together they offer a way of engaging with the teachings in a practical and incremental way. When you graduate from the programme, you take with you a firm understanding of the workings of the mind, the blocks that are keeping you stuck, and techniques to overcome them."''<ref name="steps-to-leadership-2" /> 
The description also employs the Newage concept of "blocks" needing to be overcome.

The course is offered in two versions, online and physical. The Physical Group course consists of 27 modules of three hours each plus three workshops. The Online Group again consists of three levels made up of 10 modules each: 
:''Level I (Modules 1 to 10 – The Conscious Mind)
:''Level II (Modules 11 – 20 The Subconscious Mind) and
:''Level III (Modules 21 – 30 The Unconscious Mind)
:''Level I consists of 10 three-hour modules. Each module is divided into a pre-learning and live online section. Level II is 9 three-hour modules and a 2-day workshop. Level III is 9 three-hour modules and a 3-day workshop.<ref name="steps-to-leadership-2" />

Fees for these 27 modules as mentioned on German-language websites are € 1,875, minus a rebate for early bookers € 1,665 and another price for repeaters and couples at € 1,560 per person,<ref>http://www.anne-kathrin.de/index.php?option=com_content&view=article&id=27&Itemid=36&lang=de accessed 13/09/2013</ref>, or with another trainer at € 1,690, a reduced price of € 1,521 per person for couples, and a special discount of 10% for persons introducing a new participant.<ref>http://www.kurt-sommer.com/trainings/stepstoleadershipplus.html accessed 13/09/2013</ref>

Regarding the benefits of this course for the students, the British site claims students will discover
:''Comprehensive information on the conscious, sub-conscious and unconscious aspects of our minds
:''Full details on the Triangle, Iceberg and other models of the Psychology of Vision
:''Clear explanations, exercises, discussion points, goal-setting, guided visualisations, and videos.
:''Understand the patterns and blocks in your life and learn tools and techniques to overcome them
:''Examine the dynamics of your life in a safe and supportive environment
:''Gain knowledge of and practise in the principles of the Psychology of Vision model
:''Discover your power to step beyond being a victim or a victimiser
:''Learn the meaning of your life and discover your purpose
:''Find practical ways to inspire your friends and family, and be a leader in your community and the world.<ref name="steps-to-leadership-2" />

These explanations remind more of a conditioning of students with a set of behavioural rules and of thinking rather than a course enabling advancement. Participants are supposed to improve their life with a compulsory toolkit provided by the organisation. Additionally, participants apparently are prompted to proselytise among family and friends, and are baited with the prospect of becoming "leaders". Another incentive is given with pointing out the 10-day credit to the 100-Day-Programme participants will earn, plus obtaining as many as three workbooks which "on completion of the course become life-long reference manuals".<ref name="steps-to-leadership-2" />

The German website additionally mentions some of the issues covered during this programme:
:''Introduction to Psychology of Vision - Phases and stages of relationships - The power of our consciousness - Power struggle - Communication and principles - Projection and forgiveness of transformation - The Triangle model - Personal responsibility and solving problems - Doctrine and patterns - Life-task, vision and fulfilment - The Ego and the higher Self - Emotional evolution - Dependencies and overcoming them "Joining" - Relationships and family dynamics "Love, clemency, and miracles".<ref>http://www.pov-int.eu/uber-uns/steps-to-leadership/ accessed 12/09/2013</ref>

PoV's targeting seems to include business companies, as the introduction of one Canadian trainer claims, she ''"knows firsthand the process a company must go through to make the necessary shifts required to be transformational leaders"''.<ref>http://povcanada.com/trainers/joanne-roberts/ accessed 12/09/2013</ref> If managers or owners recruited by PoV are prompted to run their enterprise according to PoV rules and techniques, this may negatively effect their business operations, as is known from cases in which companies were reorganised according to Scientology standing orders.

====The Trainer Programme====
This information is supplied at the German website and outlines the prerequisites of an application to this programme:
:''Applicants must have graduated from the 100-Day-Programme and have done a Mastery Programme in the previous year. Applications must be announced at least one year prior to handing in the actual application with the director of the Trainer Programme (presently Francine Girard). The announcement should happen until the end of January. Applicants are expected to have taught one course of Steps-to-Leadership on their own with at least four participants until July 1st of the application year. Confirmation of graduation of the Awakening Process by a PoV Trainer. Having read at least three books on Psychology of Vision by either Lency or Chuck Spezzano. Computer access, e-mail, skype, internet, as well as the ability of forthright self-evaluation. Chosing a mentor for the application year.
:''Psychology of Vision Trainers will continue to attend various workshops and will receive support from experienced trainers in the form of supervision.''<ref>http://www.pov-int.eu/uber-uns/das-trainer-training/ accessed 12/09/2013</ref>

It is apparent that, due to the considerable advance, the procedure causes a long-term commitment of participants.

====Psychology of Vision for Schools====
This is again further information provided in the German-language section of the PoV website and does not get mentioned in the English-language sections. The programme was set up by Sue Allen from the British branch, who is said to be both a PoV Trainer and a teacher, and aims at students and teachers. Since the description points out that the programme is meant to apply to entire classes of students, the main target for recruitment into this programme will apparently be teachers.

Among the aims lined out is:
:''To dissolve conflicts and anger not when they erupt, but, using the right awareness, already in their emergence; Positive emotional intelligence for students; motivating to learn and improving learn processes; communicating emotions forthrightly and without affront; to improve cohesion within grades; Understanding and being understood.
:''VisionWorks programmes supply young people with important abilities for their lives which are useful for themselves, their schools and the entire society.''<ref name="das-schulprogramm">http://www.pov-int.eu/uber-uns/visionworks-%E2%80%93-das-schulprogramm/ accessed 12/09/2013</ref> 
When speaking of dissolving conflicts and anger as they emerge, the programme seems to aim at suppressing conflict and anger rather than providing or teaching adequate methods to deal with and solve them in acceptable ways, or ways to cope with frustration. This eventually will not lead to an improved feeling of cohesion, but to such issues being suppressed and covered up in an atmosphere of reinforced superficial and pretended smiles.

Two sets of benefits are mentioned, one for students, the other for teachers:
:''For students:
:''It helps students to make more positive decisions regarding their behaviour. The establishment of an independent learning behaviour, an increased emotional maturity. It helps students to feel more assured and included at school.''<ref name="das-schulprogramm" />

These benefits listed remind of an instant solution, a shortcut which allegedly realises in the time of one workshop what takes years of maturing in real life. It also indicates a rather mechanistic view of human nature, presuming that, with the appropriate input of methods and techniques, the same results will be reproduceable with every person.

:''VisionWorks for Teachers:
:''Optimising of homeroom classes with simple moduls immediately useable. Improving of behaviour and tolerance in students. Establishing a common language in order to handle conflicts and differing views.''<ref name="das-schulprogramm" />

While this may sound appealing to stressed teachers at first sight, this goes beyond a mechanistic view of human nature as expressed once more in the initial two sentences. The language used bears one striking resemblance to Scientology's redefinitions when differing views are to be "handled". Furthermore, establishing a common language may well mean the implementation of cult-like terms, creating a closed group communicating in a language not understood by outsiders due to the redefinition of words. On the other hand, teaching curricula make it quite evident that differing views are nothing to be handled, but to be encouraged as one result of democratic pluralism. It is also not possible to "handle" conflicts simply by introducing a common language. Students exposed to such procedures will not learn to cope with pluralism, or learn to seek solutions in case of conflicting interests. The course therefore may be quite detrimental to providing students with adequate knowledge and social abilities for their future lives in a democratic society.

====Joining====
This is usually presented as a fairly recent addition to the PoV system, and of course as a „groundbreaking“ method developed by Lency Spezzano. Joining is also described as a healing method. It is sometimes said it was based on an ancient healing method without mentioning its origins explicitely.<ref name="einfach-ja">http://www.einfach-ja.de/ausgaben/1004/zeitschrift_einfachJA_april-mai2010.pdf accessed 15/09/2013</ref> Apparently the method is to establish an eye-contact with a particular person but instead of concentrating on the other person, participants are expected to put the focus on their own feelings and thus „burn“ negative, blocking feelings which are eventually to be healed with the power of love and transformed into positive, inspiring feelings.<ref name="einfach-ja" />

On the other hand, Joining is described as utilising the „feminine, direct access to divine love, resulting in the release of emotional pain from the body/mind and the experience of miracles of forgiveness and grace.“<ref name="povevents" /> These varying descriptions apparently intend to make the method appealing to varying groups of persons.

===Psychology of Vision Trainers===
The trainers available in the various branches are listed in the respective sections of the PoV site, with Chuck and Lency Spezzano usually being listed at the top. The German-language section additionally lists two trainers from Great Britain, one of the a so-called Master Trainer, before introducing German-language trainers who are all Level-1-trainers. The US section names but one person who is the director of the PoV International Programme at the same time.

Trainers do not always mention their previous professional experience, but of those who do, none held a job as a psychologist or claims to have studied psychology. So apart from their exposure to Psychology of Vision (with for some trainers is said to be more than 20 years, in one case since the 1980ies), none of the trainers is a trained psychologist.

In fact, trainers come from various professional backgrounds, like nurse (1), horse trainer (1), alternative practicioner (2), social pedagogue (1), kindergarten nurse (1), trainer at a drama school (1), real estate agent (1), manager (1), executive director of an alternative health institution (1), in a non-specified healing profession (1), anthropologist (1), housewife (2).

Some apply further Newage methods, like Hawaiian bodywork, [[kinesiology]], or waterbalancing. Others claim to have participated in self-awareness and healing seminars, were into indigenous spirituality and have e.g. participated in Sun Dances, or were a student of A Course in Miracles.

From the ranks mentioned, there is a hierarchical system of trainers with Level 1 and Level 2 trainers and Master Trainers. The site does not provide information regarding how to advance in this system nor does it mention any costs connected with this.

==PoV and its International Branches==

According to the PoV International website, there are seven branches listed: Asia (in Chinese language), Canada, Hawaii (this opens the website of Chuck and Lency Spezzano), Japan (in Japanese), Mainland Europe (so far restricted to German-speaking countries Germany, Switzerland, Austria), UK and Ireland, and USA. Individual trainers also have their own websites promoting the sale of PoV-connected courses and, if applicable, courses and seminars in further Newage methods they may apply.

Seminars and workshops are done by almost all of these branches; the notable exception, as becomes apparent from the PoV website, being US mainland. Additionally, there is only one trainer mentioned for US mainland, and she only does events in Canada, but not in the USA. Despite this, the trainer seems to be quite high in rank within the PoV system. The Spezzanos also do not do any workshops or lectures in US mainland, only in Hawaii and in various other countries worldwide.

==PoV Activities and Mode of Operation in Canada==

The Canadian branch merits a closer look, as there are noteworthy differences as compared to the other branches. One is its focus on Steps-to-Leadership Programmes and, therefore, a business clientele. Apart from the above mentioned "Steps to Leadership", this is propagated with a separate website and Facebook group both called "Visionary Leaders Canada". The FB group advertises dates for meetings of a so-called "Corporate Forum" addressing CEOs in particular. The invitations claim: "We are 'The Leaders The World Is Waiting For'." Participation in such a meeting requires an entry fee of CAD 60.00.<ref>https://www.facebook.com/pages/Visionary-Leaders-Canada/170213319701305 accessed 08/10/2013</ref>

The other difference is its targeting of First Nations. So far, there are activities at several reserves in Canada effecting the nations of Secwepemc (Shuswap), Haida, St'át'imc (Lillooet), Kwagiulth, Nisga'a, Gitxsan, Stó:lo (Coast Salish) and the Iskut Band (Tahltan).

The mode of operation as far as can be established first seems to seek to recruit First Nations individuals to take courses, preferably persons holding positions within tribal governments and administrations. These converts are then expected to proselytise among families, friends, and nations. Presently (September 2013), there are course facilitators and trainers from at least the Haida nation, the Tsimshian, and the Nuxalk (Bella Coola).

One incentive to look for clientele within these usually non-affluent communities may have been the fact that the Canadian government launched funds for the treatment of survivors of residential schools. Residential schools were run by the Canadian government and various denominations for First Nations students from 1876, with the last one being closed in 1996. In some parts of Canada, residential schools were the only option for First Nations, Metis, and Inuit children, and about 150,000 children passed through the residential school system.<ref name="Canadian_Indian_residential_school_system">http://en.wikipedia.org/wiki/Canadian_Indian_residential_school_system accessed 15/09/2013</ref>

Education in these schools meant a, sometimes forceful, removal of students from their families. The use of ancestral languages was forbidden. Many children were exposed to physical, mental, and sexual abuse, and some children were also subjected to compulsory sterilisation. The schools also had a high mortality rate due to abuse, suicide, and disease. In 1998, the Canadian government established the Aboriginal Healing Foundation (AHF), provided with CAD 350 million and receiving another CAD 40 million in 2005, to fund community-based healing projects.<ref name="Canadian_Indian_residential_school_system" /> AHF has meanwhile ceased funding operations.

===Unsubstantiated Claims and Double Standards===
The PoV website propagates its methods and goals for First Nations communities: 
:''About 10 years ago Chuck & Lency were inspired to work more closely with First Nations people. The POV Healing Model has been graciously welcomed in many First Nation communities, as it aligns with many First Nations belief systems. Psychology of Vision is dedicated to awakening the giftedness of indigenous peoples on the planet.''<ref name="first-nations">http://povcanada.com/first-nations/ accessed 12/09/2013</ref> 

The claim of PoV aligning with many First Nations belief systems does not get substantiated in any way and remains a mere assertion. This is also true for the final sentence in this paragraph, contending that PoV was dedicated to awakening the giftedness of indigenous peoples, which expresses a racist view in assuming that indigenous peoples have to be "awakened" to make use of their gifts.

The PoV site further explains that a ''"First Nations Fund was created to support the healing of First Nations so they can teach & inspire their own communities. Financial contributions have been generously donated from each country where Psychology of Vision is taught around the world. Since its inception the First Nations Fund has successfully graduated 19 First Nations people from the 100 day program, and 9 of these graduates have become FN Trainers around BC.''<ref name="first-nations" /> It is also noteworthy that the site does not mention which nations these graduates and trainers belong to.

Reading the text carefully, it becomes apparent that this fund only applies to cost of accomodation and food, not to course fees:

:''Applications for the First Nations to subsidize accommodation expenses are on an “as-needs basis” for the upcoming June 2012 Apprenticeship. The funding application deadline is April 30, 2012, applications made after this date may not be considered.''<ref name="first-nations" />

Interestingly, the German-language section of the PoV website contains different information regarding the admission of First Nations participants and the fund:
:''The First Nations Fund came into being as a supply to cope with the numerous problems within the various tribes. Up to now, 25 First Nations have graduated from the 100-Day-Programme and presently, there are 5 First Nations PoV Trainers in Canada introducing their knowledge in various regions and reservations.
:''Generous financial contributions have been made to the fund from all parts of the earth where PoV is being taught.They ensure First Nations to participate in seminars and offer support for travel expense and accomodation during the trainings.''<ref>http://www.pov-int.eu/uber-uns/fonds/first-nations-fond/ accessed 12/09/2013</ref>
This wording rather insinuates a funding of course fees as well, although it does not exactly advertise this, and may easily mislead readers. The differences in figures mentioned for graduates and trainers in the English and German versions are also interesting and do not get explained by PoV. The Canadian site informs readers of seminar descriptions to inquire about special First Nations tuiton prices, with further reductions for couples, seniors, and students available.<ref>http://www.visionaryleaderscanada.com/ accessed 15/09/2013</ref>

===Front organisations and multiple targeting===

In at least one case, PoV made use of a front organisation applying for public and private funding via a [[Ngystle Society]]. The society's website neither mentions a non-profit status nor does it provide information on its managing board.<ref>http://ngystlesociety.com accessed 12/09/2013</ref> However, Ngystle Society received as much as CAD 475,300 from the Aboriginal Health Foundation to provide counseling to the Haida nation, the funding having ended in March 2010.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

Ngystle Society received some further CAD 270,000 between 2004 and 2009 from the Gwaii Trust.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The Gwaii Trust, however, has stopped its funding of "Healthy Humans" projects and revised its policy so that core funding and applications for repetitive grants are no longer possible.<ref>http://www.gwaiitrust.com/programs/index.html accessed 15/09/2013</ref>

Since then, Ngystle Society continues to promote PoV seminars as well as further Newage products and treatments, in particular an [[Amethyst Bio-Mat]] and a device named [[Trinfinity8]] for a variety of uses ranging from rejuvenation to pain relief and as a treatment of diseases. Ngystle Society also cooperates with so-called shaman Erick Gonzalez, a Guatemaltekan living in the USA who claims to be Maya, but goes with a name taken from the Aztec Nahuatl language.<ref>http://www.mayanshamanism.com/about.html accessed 15/09/2013</ref> Already in September 2012, the Royal Canadian Mounted Police issued a warning on Gonzalez for the suspected use of drugs like Peyote, Ayahuasca, and Mescaline during alleged religious ceremonies.<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>

Another organisation used by PoV seems to be "Kelmuc Circle of Friendship Society" which at least in one case was named as the organisation accepting checks in payment of a PoV seminar taking place at the reserve of the Adams Lake Band.<ref name="Nov_8_12_News_Weekly">http://www.adamslakeband.org/sites/default/files/Nov_8_12_News_Weekly.pdf accessed 12/09/2013</ref>

Another way in which First Nations are being targeted are additional attempts to sell charlatan products and healing methods not evidence-based. One example for this is the Adams Lake Band (Secwepemc) in British Columbia, where PoV is selling their courses. The band's Newsletter for September 2013 announces a "Steps to Leadership" programme beginning September 19, 2013 with registration fees amounting to CAD 2,000 per person. The advertisement points out that fees have to be paid in advance.<ref>http://www.adamslakeband.org/?q=node/128 accessed 15/09/2013</ref> The band's newsletters for November 8, 2012 advertised a "The Path of the Spirit" workshop for the weekend of November 17-18 at CAD 150.<ref name="Nov_8_12_News_Weekly" /> The same newsletter displays further advertisements, e.g. for "Transformational & Esoteric Acupuncture" by a Nuage vendor who also does PoV. He seems to be cooperating with the tribal Wellness Deptmt. as the advertisement says they were taking instalment payments. Acupuncture is mainly effective in the way of a placebo and, depending on the hygiene observed by practicioners, may even present dangers to the health of clients. Another person advertises as a Reiki practioner. This is in sharp contrast to courses offered by the tribal government which make evident that membership of the band is far from affluent; one of the courses with one-on-one counseling is titled "Just Got Paid and Don't Have Any Money Left".<ref name="Nov_8_12_News_Weekly" />

The band's newsletter dated May 2, 2013 announced one PoV two-day workshop titled "Receiving Gifts & Guidance from Spirit"<ref>http://www.adamslakeband.org/sites/default/files/May_2_13_News_Weekly.pdf accessed 12/09/2013</ref> and another PoV two-day workshop "Living your Purpose" advertised in March 2013.<ref>http://www.adamslakeband.org/sites/default/files/Mar_14_13_News_Weekly.pdf accessed 12/09/2013</ref>

The St'át'imc have been targeted at least from 2010<ref>http://www.mediacoop.ca/sites/mediacoop.ca/files2/mc/january_10_statimc_runner.pdf accessed 15/09/2013</ref> up to 2012<ref>http://www.tskwaylaxw.com/docs/tfnnewsletter2012nov.pdf accessed 15/09/2013</ref> and workshops were organised in at least one community. For one of these seminars, persons named to contact for more information on seminars were from the tribal council and had respective e-mail addresses.

Another First Nation targeted by PoV courses since at least 2010 are the Stó:lo.<ref>http://www.acc-society.bc.ca/files_new/documents/CFOCJuly-Aug10.pdf accessed 15/09/2013</ref> Their Newsletter from July/August 2010 (i.e. at a point in time when AHF funding for residential school survivors had come to an end) carries an article on "Loss and Resilience in First Nation Communities" which, written by a PoV Trainer, addresses the issue of residential schools.

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Cult]]

Ngystle Society

2013-10-04T00:52:04Z

12x98: /* The library */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref name="earthpeoplesunited">http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref name="earthpeoplesunited" />

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref name="earthpeoplesunited" /> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref name="June17.10">http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref name="about-2">http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref name="about-2" />

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref name="June17.10" /> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref name="about-2" />

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref name="jan11news" />

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:51:50Z

12x98: /* Amethyst Bio-Mat */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref name="earthpeoplesunited">http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref name="earthpeoplesunited" />

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref name="earthpeoplesunited" /> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref name="June17.10">http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref name="about-2">http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref name="about-2" />

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref name="June17.10" /> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref name="jan11news" />

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:51:20Z

12x98: /* Trinfinity8 */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref name="earthpeoplesunited">http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref name="earthpeoplesunited" />

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref name="earthpeoplesunited" /> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref name="June17.10">http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref name="about-2">http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref name="June17.10" /> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref name="jan11news" />

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:49:16Z

12x98: /* Promotion of Pseudo-Medical Devices and Treatments */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref name="earthpeoplesunited">http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref name="earthpeoplesunited" />

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref name="earthpeoplesunited" /> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref name="June17.10">http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref name="June17.10" /> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref name="jan11news" />

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:46:28Z

12x98: /* Promotion of a Plastic Shaman */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref name="earthpeoplesunited">http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref name="earthpeoplesunited" />

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref name="earthpeoplesunited" /> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref name="jan11news" />

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:44:44Z

12x98: /* Other Newage Activities */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref name="jan11news" />

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:44:31Z

12x98: /* Promotion of PoV seminars and events */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref name="jan11news">http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:43:13Z

12x98: /* Promotion of PoV seminars and events */ ref

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref name="Nygystle_Application">http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref name="Nygystle_Application" /> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref name="Nygystle_Application" /> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref name="Nygystle_Application" /> Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:40:22Z

12x98: /* Seminars on Culture and for Youths */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref name="gwaiitrust" /> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:39:51Z

12x98: /* Gwaii Trust Society */ ref

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref name="gwaiitrust">http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref name="gwaiitrust" /> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref name="gwaiitrust" />

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref name="gwaiitrust" /> Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref name="gwaiitrust" /> The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref name="gwaiitrust" /> Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:37:24Z

12x98: /* Aboriginal Health Foundation */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref name="ahf">http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref name="ahf" />

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref name="ahf" /> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:34:20Z

12x98: /* Promotion of Oneness seminars and events */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 12/09/2013</ref> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref name="Ngystle-Skidegate_facebook" />

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:33:57Z

12x98: /* Constitution and Funding */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref name="Ngystle-Skidegate_facebook">https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 12/09/2013</ref> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:32:02Z

12x98: /* Seminars on Culture and for Youths */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 12/09/2013</ref> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref name="Youth_in_Action_Application" /> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:30:41Z

12x98: /* Gwaii Trust Society */

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 12/09/2013</ref> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref name="Youth_in_Action_Application" />

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref>
http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:30:03Z

12x98: /* Status */ ref

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref name="Youth_in_Action_Application" />

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 12/09/2013</ref> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref> http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref>

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref>
http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Ngystle Society

2013-10-04T00:29:43Z

12x98: /* Board and History */ ref

'''Ngystle Society''' is an enterprise operating in British Columbia, Canada. The Society has been functioning as a front organisation for [[Psychology of Vision]] and continues to promote PoV seminars as well as promoting further Newage methods and products of charlatanry, and cooperates with at least one person posing as a Native American „shaman“ with whom they facilitate seminars.

==Board and History==
The Ngystle website offers no information regarding its board and who might represent the society in business matters. In the same way, the site does not provide information as to when the society was founded.

An application Ngystle submitted in 2012 to receive funding for a programme, they name their board members as follows: Rose Russ, Cindy Boyko, Betty Richardson, Barbra Wilson, Elna McDonald and Kay Watson, with Tiffany Duffy named as their Administrator.<ref name="Youth_in_Action_Application">http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> Several of these persons are also affiliated with Psychology of Vision and/or Oneness.

==Status==
The Ngystle website also provides no information whether the society has been approved as a non-profit organisation or wether it is a for-profit enterprise. Ngystle Society did hold a status as a charity which is announced as revoked as of July 1, 2006<ref>http://canadiancharities.landoffree.com/charity/Ngystle_Society accessed 15/09/2013</ref>; according to another portal listing charities, this status did not get revoked due to failure to file, but was a „voluntary revocation“.<ref>http://www.charityfocus.ca/en/pages/charitysummary.aspx?charityid=864959648RR0001 accessed 15/09/2013</ref> While the first portal claims Ngystle was inactive, it is quite apparent that the Society is still active: another site providing information on commercial enterprises lists Ngystle Society as a „private company“ with two employees.<ref>http://www.manta.com/ic/mxvq2k2/ca/ngystle-society accessed 15/09/2013</ref>

Various websites are still today listing Ngystle Society as a „community healing centre“ which offers „a program that works with residential school survivors and inter-generation“, so e.g. a site providing a „Directory of Community Resources and Programs for Care Providers, Parents and Children“<ref>http://www.childcarechoices.ca/main/North/Haida+Gwaii/Directory/Community/ accessed 15/09/2013</ref>, or as a charity.<ref>https://chimp.net/charities/ngystle-society accessed 15/09/2013</ref>

Ngystle themselves continue claiming the status of a non-profit organisation, e.g. in a 2012 application for funding of a youth programme.<ref>http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref>

==Constitution and Funding==
This part of the site describes the official purpose of the organisation:

:'' To operate and maintain a multi-use facility and library for Haida Gwaii people in order to provide educational, recreational and social programs in Skidegate, BC
:''- To provide social, cultural, educational, voluntary employment and other support services for the people of Haida Gwaii.
:''- To educate the public on Aboriginal culture through the provision of instruction on traditional Haida culture programs such as traditional games, drum making, cedar weaving and button blanket making.
:''- To benefit the community through the provision of arts, leadership training, youth and social programs that will build stronger communities.
:''- To undertake activities ancillary and incidental to the attainment of the above objectives.<ref>https://ngystle.wordpress.com/ngystle-society-constitution/ accessed 12/09/2013</ref>

The site does not provide any date of the constitution and its wording may have been subjected to change when funding of programmes for residential school survivors ran out, as they do not get mentioned explicitely as one of the target groups.

The Ngystle Facebook page provides somewhat different information:
:''A few years ago a small group of people came together, we had one thing in mind, to heal.
:''To enhance the health and well-being of community members by providing holistic programming [sic!] and services which address their culutural [sic], spiritual, phycological [sic!] and physical needs. Ngystle encourages and supports community members to take responsibility for their own growth and healing, and to become active leaders and role models in their communities.''<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>
It is quite interesting that Ngystle themselves speak of "holistic programming" instead of "programmes". The entry also reveals a Newage use of words and concepts, e.g. in holding their clients responsible for their own "growth and healing", and expecting of them to become "active leaders", the latter also reflecting PoV-based concepts. Both do not reflect traditional indigenous approaches.

In comparison with the constitution published at their website, the Facebook entry also does not mention educational and (voluntary) employment services, nor are goals like public education on indigenous culture or providing community benefits mentioned.

===Public funding===
Public funding for Ngystle's activities seem to have come mainly from two sources, as far as information obtained on the internet suggests: the Aboriginal Health Foundation established by the Canadian government, and the Gwaii Trust, established by the Haida nation.

====Aboriginal Health Foundation====
Ngystle Society received as much as $ 475,300 from the Aboriginal Health Foundation<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref> established by the Canadian Government to provide services in particular for survivors of residential schools. The project description given to AHF by Ngystle Society read:
:''The project will provide Residential School Survivors and their families with a safe environment in which they can express their feelings and thoughts. This will be accomplished through the delivery of one on one counselling, support group meetings, workshops on Psychology of Vision and the provision of Traditional Haida healing activities.
:''The project will also provide apprenticeship training in Psychology of Vision so that participants will be able to continue their healing journeys.''<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 15/09/2013</ref>

It is presently not possible to establish whether Ngystle constitution was subject to changes after the AHF funding ended in 2010, or whether their constitution was as broadly outlined as it is now, as residential school survivors are not mentioned in the present (Sept 2013) version. Similarly noteworthy is that AHF in fact granted quite substantial a sum of public money and does not seem to have checked whether PoV was a method of psychological treatment. Ngystle also did not provide an address of their bureaus but only a P.O.Box in Skidegate.<ref>http://www.ahf.ca/funded-projects/british-columbia/ngystle-society accessed 12/09/2013</ref> Furthermore, AHF kept on funding after the charity status was revoked by Ngystle in 2006.

====Gwaii Trust Society====
Another source of funding is the Gwaii Trust Society which is operated by the Haida Nation. Gwaii Trust gave about $ 270,000 to Ngystle Society predominantly under their „Healthy Humans“ programme between 2004-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> Due to the statutes of Gwaii Trust, funds have to be applied for individually for every incident, and the Trust keeps an archive of monies handed out on their website. According to information obtained there, payments were made in about 25 instances over the period of five years and for different purposes, ranging from computer equipment and a business plan for Ngystle to artists' payments.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 12/09/2013</ref> Ngystle also had their five year business plan funded in part or totally by Gwaii Trust with an amount of $ 5,74.61.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>

Funding from Gwaii Trust Society was obtained in particular for several seminars and programmes either on Newage practices or on programmes according to [[Psychology of Vision]].<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Among these were: „Children's Self Esteem Build“, „Haida Women Leadership Training Program“, „Intensive Healing Training Workshop“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Reiki“, „The Excellence Series“, „The Pursuit of Excellence“, „The Wall Advancement Series“, „Youth Leadership and Volunteer Program“, „Youth Pursuit of Excellence“, amounting to some 17 seminars altogether.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. The amounts granted ranged between $ 3,367 and $ 17,569, with an amount of $ 33,456 not further specified granted for seminars in 2006/07. The earliest amount granted was for a seminar in 2001-2002, the latest for seminars in 2008-2009.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref>. Apparently, Ngystle Society's revocation of its charity status, provided Gwaii Trust Society was aware of this, did not affect the approval of monies.

Although the guidelines for funding were altered by Gwaii Trust so that core funding is no longer possible, Ngystle keeps applying for their programmes, so e.g. a „Youth-In-Action“ series from April 2012 to March 2013.<ref> http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref>

==Activities==
The activities of Ngystle Society are predominantly in the field of Newage seminars and events, in particular seminars and events spreading Psychology of Vision and Oneness. They are further promoting and selling applications of pseudo-medic devices, and are promoting [[Plastic Shaman|plastic shaman]] Erick Gonzalez. They also maintain a library largely covering alternative and pseudo-medical healing methods.

===Promotion of PoV seminars and events===
While the Ngystle website presently (September 2013) does not advertise any PoV seminars, they were facilitating such seminars and have been applying for their funding repeatedly over the years.

Ngystle e.g. submitted an application with Gwaii Trust to have funded a „POV Workshop 'Manifesting Success in 2011'“ in Skidegate, asking for a funding of $ 3,652.36 under the Gwaii Trust's „Healthy Humans“ Programme. Ngystle describes the workshop: 
:''Ngystle Society is seeking funding to host a 2 1/2 day Psychology of Vision workshop in February. The workshop theme is "Manifesting Success in 2011" and will be facilitated by experienced international trainer and leader, Barbara Stevens. The workshop will be offered at no charge to twenty participants and will challenge and equip participants with skills and knowledge to live their lives in an empowered proactive manner. Participants will use visualizations and other Psychology ofVision tools to set goals for the upcoming year, work through blocks to success and create a mind map from which they can then move forward.“''<ref>
http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>

Several references in favour of this workshop were supplied with the application, so e.g. by Skidegate Health Centre undersigned by the Health Director, by the Skidegate Chief Councillor, by the owner of one „Crystal Cabin Gallery“, and by a Psychology of Vision Trainer from Skidegate.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> The PoV Trainer offers the following description in her letter: 
:''“Using meditation, Oneness Blessings, the creation of mind maps, and Psychology of Vision tools, participants will be guided to make mind maps or Vision Boards of their goals for the year 2011. Blocks to Success will be worked through and will help participants in their daily lives. Our goal is to have fun while healing.“''<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref> 
The description reveals the mechanistic approach of PoV towards human beings, and further reveals their cooperation with the Oneness cult.

The gallery owner in turn is a follower and trainer of the Oneness cult<ref>http://onenesswesterncanada.ca/directory/ accessed 15/09/2013</ref> and not a member of any First Nation, but regardless of this asserts that PoV seminars were very much appreciated by the Haida nation, had helped countless people and were an invaluable service to the community.<ref>http://www.gwaiitrust.com/AGM_2010.2011/HH_2010.2011/HH_Nygystle_Application_Dec_1_2010.pdf accessed 15/09/2013</ref>. Another advertisement for the same seminar mentions that „the first 20 local participants to sign up are sponsored by the Gwaii Trust & the Ngystle Society – Tuition - $ 125 per person“<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf. accessed 15/09/2013</ref>

===Promotion of Oneness seminars and events===
The Oneness movement was founded by Vijay Kumar, and Indian citizen, who goes by the title of "Kalki Bhagavan". The movement is led by Kumar and his wife, who are addressed as "Sri Amma Bhagavan" by students and followers.<ref name="Bhagavan">http://en.wikipedia.org/wiki/Kalki_Bhagavan accessed 13/09/2013</ref> The movement has spread to Europe and the USA from an initial Ashram in India. A temple has been built for an alleged amount of $75 million, and Kumar also operates a "Oneness University" in India, selling advanced courses and trainings.<ref name="Bhagavan" /> Basic courses, like e.g. a training as a so-called Deeksha [blessing] giver, are also done in the USA and European countries.<ref> see e.g.http://www.deeksha.ch/mainpage/plaintext/onenessdeeksha/diegruender/index.html accessed 13/09/2013</ref><ref>http://oneness-deutschland.de/uedasprojekt.html accessed 13/09/2013</ref>

Ngystle Society promotes the Oneness cult in several ways, so e.g. on their Facebook site where they provide a link to a Oneness Awakening Course offered by Oneness University.<ref>https://www.facebook.com/pages/Ngystle-Skidegate/268708856529001 accessed 15/09/2013</ref>

Another promotion for a Oneness Awakening Course taking place in Haida Gwaii in July 2011 announced Ngystle Society was registering participants, and their phone number was published. For billeting, participants were advised to contact the owner of the „Crystal Cabin“ gallery writing a recommendation for a PoV seminar.<ref>https://www.facebook.com/events/218148471551173/ accessed 15/09/2013</ref>

===Promotion of a Plastic Shaman===
Ngystle Society further promotes [[Plastic Shaman|plastic shaman]] Erick Gonzalez, a Gualtemaltekan who has been living in the USA since the age of 11.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> Gonzalez claims to be Mayan, but goes by a name taken from Aztec Nahuatl language, Tata [Uncle] OmeAkaEhekatl.<ref>http://www.earthpeoplesunited.org/who-we-are accessed 15/09/2013</ref>

The Ngystle website, in an advertisement titled „Intensive Healing Training Wokshop“, claims:
:''Mayan Medicine Man, Erick Gonzalez has a connection to Haida Gwaii that goes back many years. Through his community relationships he has brought people together by creating a safe place for people to connect on a personal and spiritual level and facilitate healing that many people experience as profound. Mr Gonzalez workshops focus on self-empowerment, personal healing and
enquiry into the spiritual realm.''<ref>http://www.haidagwaii.net/ngystle/Workshops_Programs/Intensive_healing.html accessed 15/09/2013</ref>

A further Ngystle advertisement for a workshop with Gonzalez announces:
:''ERIC GONZALEZ INTENSIVE
:''October 16-18
:''Please contact Ngystle Society for more information.''<ref>http://www.haidagwaii.net/ngystle/upcoming_events.html accessed 15/09/2013</ref>

It is not evident why a Guatemaltekan living in the USA is needed to teach participants belonging to the Haida nation who have traditions of their own, including spiritual traditions. Gonzalez' activities are further to be seen critically since his living in the USA most probably speaks against an acculturation within Maya cultures and traditions, especially in Maya spirituality. Native medicine persons are also supposed to work within their communities and are expected to have done an apprenticeship which may well last 20 years and even more. It is highly to be doubted that Gonzalez did such an apprenticeship, although he claims „initiation“ into several different indigenous „sacred rites“<ref>http://www.earthpeoplesunited.org/who-we-are accessed 20/09/2013</ref> which usually is an indication of a plastic shaman. Another question is whether Gonzalez is indeed recognised by one of the Maya peoples or rather is of distant native descent.

The Royal Canadian Mounted Police issued a warning on Erick Gonzalez in 2012, as Gonzalez is suspected of applying drugs to participants in his seminars, in particular Ayahuasca, Peyote, mescaline, and other substances<ref>http://www.thenorthernview.com/news/169704226.html accessed 15/09/2013</ref>, none of them part of any traditions of the ethnic groups living in the North-West Coast cultural area of North America. While Peyote is being used ceremonially in some indigenous traditions and today also by the Native American Church, its use outside of these fields is illegal. Ayahuasca is from South America where it is used as a diagnostic tool by medicine persons, quite in contrary to the use by plastic shamans who will administer the substance to their clients. Both Peyote and Ayahuasca are unknown in Mayan traditions, so Gonzalez is not in a position to justify their use with tradition and it is to be doubted that he is sufficiently informed about their dosage, contra-indications etc.

From the above quoted advertisements, however, it becomes evident that Ngystle Society continue support of and cooperation with Gonzalez.

===Promotion of Pseudo-Medical Devices and Treatments===
Via their website and in community newsletters, Ngystle Society promotes several pseudo-medical devices and advertises the use of them in their premises.

====T-Zone Vibration Machine====
Presently (September 2013), the Ngystle website does not mention this device which was recommended in 2010 in an article on Ngystle Society supplied in a community newsletter.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> This machine often is promoted to achieve at a weight loss, but also to ''tone and firm muscles, increase metabolism, descrease cellulite visibility'' and with further claims.<ref>http://guardiantrader.com/Whole_Body_Vibration.html accessed 16/09/2013</ref> Such claims have no scientific evidence and must be seen as a sales pitch for the device which in Canada is sold at $ 1,869 tax excluded.<ref>http://www.shantiwellnesscentre.com/products/t-zone-vibration-machine accessed 16/09/2013</ref>

====Trinfinity8====
A further device promoted by Ngystle Society is the so-called [[Trinfinity8]] and Ngystle sells applications of this device. According to the Ngystle website, the device
:''offers 72 different Rejuvenation programs 
:''- Stress Reduction, - Energy Restoration, - Health & Nutrition, - Skin & Hair Rejuvenation
:''- Face & Beauty, - Weight Management, - Body Sculpting''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The device, however, is pseudo-medical and none of the claims it is being sold with has any scientific evidence. It is sold at a price of about $ 8,000, which Ngystle Society apparently was able to spend.

====Amethyst Bio-Mat====
The [[Amethyst Bio-Mat]] is another pseudo-medical device whose application is sold by Ngystle Society who claim: 
:''The Amethyst Bio Mat is a FDA approved negative ion and for infrared ray therapeutic treatment system. It was designed by scientists, engineers and medical professionals. It uses a unique combination of three bio-compatible energy therapies. Far Infrared, Negative Ion, and Amethyst Crystal.''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

These claims are unsubstantiated and have not been proven scientifically. The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health. Some of these products contain an electrical heat source.

In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700, while professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application.<ref>http://www.skidegate.ca/Newsletters/June17.10.PDF accessed 15/09/2013</ref> Although Ngystle's charges are lower at $ 6.00, it must be considered that they do not approach a market of affluent customers, but an indigenous community, so charges apparently were adjusted to an affordable level. Given the fact that this is a pseudo-medical device with no established effectivity, the fee charged is still quite substantial for one use of an electric blanket.

===The library===
While the Ngystle constitution claims their library was maintained ''“for Haida Gwaii people in order to provide educational, recreational and social programs“'', their Facebook site announces: 
:“Healing Library... We have many different books about alternative healing.“'' 

In a different section, Ngystle website further explains which categories of books there are in store in the library: 
:''- Native Culture / Art, - Creativity, - Energy Healing, - Religious Philosophy, - Self Help, -'' :''Workbooks, - Biography, - Physical Health, - Family Health, - Women’s Health, - Children – Youth'' ''Novels, - Physic''<ref>http://ngystlesociety.com/about-2/ accessed 15/09/2013</ref>

The majority of these categories cover Newage resp. alternative medicine and advice literature, and therefore do not contribute to their readers' education, but rather reflect the vested interest of a Newage project acquiring an ever growing clientele for their range of services subject to fees.

===Seminars on Culture and for Youths===

In addition to the pseudo-medical and Newage activities described above, Ngystle Society has also been active in organising seminars and workshops on Haida culture and for Haida children and youths.

Some of the seminars targeting children and youths e.g. were „Children's Self Esteem Build“, „Kool Kids“, „Pro Teen Days Self Esteem“, „Youth Leadership and Volunteer Program“, or „Youth Pursuit of Excellence“.<ref>http://www.gwaiitrust.com/project_archive/index.html accessed 15/09/2013</ref> The catchwords „self esteem“, „excellence“, and „leadership“ indicate these programmes may reflect PoV theories, exposing children and youths to a Newage concept which in many aspects differs widely from the Haida culture these youths come from, but who will be taught that PoV aligns well with Native American world views.

Youths programmes continue to be organised, so e.g. with a programme titled „Youth in Action“ from April 2012 until March 2013.<ref>
http://www.gwaiitrust.com/AGM2011.2012/Projects2011.2012/Youth2011.2012/7.Youth_in_Action_Application.pdf accessed 15/09/2013</ref> However, at least two of four teachers seem to have connections to PoV, and course contents probably could be worked over to achieve at a better reflection of traditional Haida culture („Bow and Arrow Making“, „Beachcombing/Making a Mobile“) resp. the needs and reality of a non-affluent community („Go Green“, „Gourmet Cooking“).

Another field of activity are cultural courses, e.g. „Traditional Haida Cedar Hat Weaving“<ref> accessed 15/09/2013</ref>. As online information provided regarding these courses are scarce, it is not possible to establish the number of cultural courses organised. Judging from the above mentioned programme for youths, courses may not be taught by persons from the Haida community but from other indigenous nations, as one of those teachers is Nuxalk.

===Other Newage Activities===

The Skidegate Newsletter of Januar 13, 2011 carries an article placed by Ngystle Society announcing, among other courses and activities:
:''Heather Elrix continues to deliver healing sessions at Ngystle on Wednesdays from 10am to 4:30pm. The cost is $40.00 per session and she can work with a client in a number of ways. She is gifted in Astrology readings and working with family dynamics through the readings. She works with balancing your body and giving you suggestions on how to enhance your body’s natural ability to heal itself.''<ref>http://www.skidegate.ca/Newsletters/jan11news.pdf accessed 15/09/2013</ref>

Astrology and family dynamics are two more Newage practices which are not part of or compatible with indigenous traditions, therefore indigenous persons booking these sessions may be alienated from their culture which can further contribute to their problems. Although once more fees are lower compared to usual practice, these „healing sessions“ are targeting a non-affluent community. Selling „healing sessions“ based on astrology readings in no way comes close to any recognised therapy and while the human body does have self-healing abilities, sessions trying to reinforce them may disencourage clients from seeking medical help for serious conditions and so endanger their health.

==References==
<references/>

Amethyst Bio-Mat

2013-09-27T19:28:52Z

12x98: interwiki

The '''Amethyst Bio-Mat''' is a kind of mat or mattress which, according to manufacturers, is supposed to have a positive effect on human health. In the English-language area in particular, these mats are being promoted intensely with various pseudo-scientific claims.

==Effects claimed==
Amethyst mats are usual sleeping mattresses or mats containing amethysts and tourmalines. These are said to emit lightwaves, negative ions, and so-called „vibrational energies“ which, in form of „vibrational signals“, will be induced into a communication system of the mattress which does not get described, and thus create warmth to which various positive effects are attributed. Some of these mattresses contain an electrical heat source.

The effectiveness claimed is not feasible either biologically, nor medically and physically. Amethyst is not able to emit light, warmth, or negative ions without any external energy source. If it was in fact to emit such radiation, this would be radio-active and probably hazardous to human health.

There is no scientific proof of effectiveness available.

==Fields of Application==
Vendors claim these mats were effective in reducing fatigue and stress, easing pain and improving physical vitality. In the English-language market, vendors also promote the mat as improving the immune function, circulation and cardio-vascular function, to control weight, improve skin, and to remove bodily toxins and assist in detoxification.<ref>https://www.biomathealth.com/healthbenefits.html accessed 25/09/2013</ref> All these claims have not been substantiated scientifically.

==Prices==
In the US market, prices for end customers for a single bed mattress are between $ 1,650 and approx. $ 2,700. Professional customers are offered a smaller mattress at a reduced rate; they are recommended to charge clients $ 22 for one application. There are presently only a few vendors in the German market, with end customers facing similar cost as in the USA. However, there are several websites offering applications at about € 20 for 20 minutes.

{{OtherLang|ge=Amethyst Bio-Matratze|en=Amethyst Bio-Mat}}

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:charlatanism]]

Trinfinity8

2013-09-27T17:21:45Z

12x98:

'''Trinfinity8''' is the label of a pseudomedical software which is promoted for anti-aging. „Information“ is said to be transfered to the body via two quartz rods which the user is supposed to hold in his hands. At the same time, users will listen to sounds and relaxing music with headphones and watch (http://en.wikipedia.org/wiki/Fractal fractal patternss) on the monitor of a computer. Users may chose from a variety of programmes, e.g. to rejuvenate hair and skin, for loss of weight, or to dissolve „blockages“. The price charged in the USA is approx. $ 8,000. The device was invented by California psychologist Kathy J. Forti who is said to have developed Trinfinity8 between 2004 and 2009. A near-death experience allegedly initiated Forti inventing the device. Presently (2013), the product is not popular in Europe.

==Information given by Providers==
Almost no technical detail is being mentioned for Trinfinity8. As one example, the nature of „information“ - sometimes also called „frequencies“ - transfered to the body is completely obscure, as is the way in which this is transfered by cables and quartz sticks and how it then enters the client's hands and body. Instead, the product is promoted with a variety of pseudo-medical claims.<ref>http://www.trinfinity8.com/anti-aging-technology.php accessed 25/09/2013</ref> According to these claims, Trinfinity8 allegedly is an „algorithmical rejuvenation technology“ and the first „energetic device“ based on mathematical algorithms. With their assistance, the body is said to receive „instructions“ in the form of a binary code. There are vague hints at a positive influence on DNA. Regarding the quartz rods providers claim „even science“ knew that quartz crystals were transmitters of information and therefore were present in almost every electronic device (this refers to simple oscillating crystals which serve as a clock generator in many electronic circuitries). In a sector-specific way, there are references to quantum mystics, and a sacred geometry is said to play a part.

Furthermore, absurd „research data“ are being presented, too.<ref>http://www.trinfinity8.com/research-data.php accessed 25/09/2013</ref><ref>http://www.feelyounger-lookyounger.com/trinfinity8/research-data/ accessed 26/09/2013</ref> Alternative medic Michael Kessler claims to have established, in a man aged 68, a reduction in „biological age“ from 76 to 58 years after three fifteen-minute sessions of Trinfinity8. Glen Rein, a known expert for pseudo-medicine, claims to have seen an increased electrical conductivity in human DNA which he exposed to „the energies of the Trinfinity8 system“. This, he claims, was to be seen as positive. Since the electrical conductivity reacted extremely sensitive to „etheric energies“, he claims to have cleansed the laboratory „energetically“ first, e.g. by playing appropriate music. Rein also claims to have prevented a corruption of data by his own „bio field“ by having conducted the experiments in a „neutral state of mind“. One Dr Norman Shealy of „Holos University“ (which is a [[title mill]]) claims to have observed a weight loss of 5 pounds on average in five overweight patients after they had been treated with an hour of Trinfinity8 over eight weeks. Dr Beverly Rubik, the founder of an „Institute for Frontier Science“, allegedly was in a position to prove, with „meridian measurement“ and gas discharge visualisation, that both chakras and aura of a 61-year-old woman changed positively after receiving a 26-minute treatment of Trinfinity8.

{{OtherLang|ge=Trifintiy8|en=Trinfinity8}}

==References==
<references/>

[[category:Pseudomedical Therapy]]
[[category:Charlatanism]]

Larson Medicinehorse

2013-09-16T23:27:34Z

12x98: Template:OtherLang

'''Larson Medicinehorse''', full name Larson Thomas Medicinehorse Sr, has been selling indigenous ceremonies in Europe, doing summer camps and leading sundances for European participants for a long time. He has also given lectures at Newage congresses, and at least one still active group pretending to be an indigenous tribe was founded on his advice. His name is rendered in variations by former students, so e.g. „Larson T. Medicinehorse“<ref name="lichtfocus">http://www.lichtfocus.de/header_wir_peter.htm accessed 15/07/2013</ref>, „Larson Medicine Horse“<ref>http://www.seelenwerkstatt.org/sur_moi.htm accessed 15/07/2013</ref>, Larsen Medicine Horse“<ref>http://www.jobdoo.de/ort/Strullendorf/Zeegendorf/G70832-Michael-Lesswing-Energie-Solartechnik.html accessed 15/07/2013</ref>, and even „Larsen Medicine House“ in the author's acknowledgements in a book.<ref>http://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLUhttp://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLU accessed 16/07/2013</ref>

==Biography==
Medicinehorse was born 1940 and is an enrolled member of the Absalooke Nation (Crow). He lives on the Crow Reservation in Montana/USA and in 1990 was elected sheriff for the county.

==Activities==
Over the time, Medicinehorse established several regular events taking place in Germany which he attended with his wife Patty Medicinehorse. During their stays in Germany, both Larson and Patty Medicinehorse „authorised“ and „initiated“ their students to do various ceremonies.

The earliest mention of persons having been authorised as sweatlodge leaders by Medicinehorse dates the event back to 1989 in a report about a summer camp in Germany.<ref name="eugenefaust">http://eugenefaust.twoday.net/stories/x-berufliche-wege-und-stationen-93-95/comment accessed 15/07/2013</ref> Others mention their authorisation during the 1990s.<ref name="lichtfocus" /> However, there were also persons authorised in 2004<ref>http://geomium.com/event/einladung-zur-wintersonnenwend-schwitzhutte-am-221211-2773342/ accessed 15/07/2013</ref>, in 2008<ref>http://www.schamanismus-berlin.de/mrituale/index.htm accessed 15/07/2013</ref>, and at least as late as 2011.<ref name="blume-des-lebens" />

One former student, in a forum post, claims to have been authorised to pour during sweatlodges by Medicinehorse and adds: ''„Larson allowed me to do this (admittedly he handed out permissions to pour rather inflationary...) and I am grateful for this permission […].“''<ref>http://www.heiler-forum.net/index.php?page=Thread&threadID=12104 accessed 15/07/2013</ref> The term "inflationary", in particular since chosen by a student of Medicinehorse, may provide an impression regarding the number of persons authorised. Interestingly enough, the same student mentions he was told that this authorisation in fact made him a full member of the Crow Nation which in no way corresponds with indigenous customs and particularly is in conflict with present-day enrollment regulations.

===Summer Camps===
Since at least 1989, Medicinehorse has traveled to Europe on a regular basis, where he sold indigenous ceremonies and did annual summer camps.<ref name="eugenefaust" />

There are two different camps in which he participated regularly. One of these was organised at the premises of Forsthaus Scheuren in West Germany which has been going on for years; the earliest advertisement still to be found online dates back to the year 2000.<ref>http://www.lichtinfo.net/links/Schamanismus/ accessed 15/07/2013</ref><ref>http://www.ksta.de/region/schwitzen-und-meditieren-wie-die-crow-indianer,15189102,14565832.html accessed 15/07/2013</ref> The other camp took place in the North of Germany at the premises of an association by the name of Calumed e.V.<ref name="Karawane86ff">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 86ff</ref>, for whom Medicinehorse also gave lectures at a congress.

Another series of summer camps was organised by Calumed e.V., a non-profit organisation: 
''“Calumed e.V. was founded in 1986 and is a politically neutral, non-denominational non-profit association for adult education, health promotion and international understanding.
''With our educational journeys, through national and international exchanges, with our educational courses, seminars, and projects, we wish to combine the individual's striving for self-fulfilment and growth with an ecological ethic. We support the development of personal and social visions and promote their implementation in everyday life.“''<ref>http://calumed.de/verein/philosophie.php accessed 16/07/2013</ref>

Their history mentions a first summer camp in 1990, and more camps for the following years, as well as additional youth camps during the 1990ies.
According to a publication by Calumed e.V., Medicinehorse did several summer camps for them. The first camp took place in 1990, titled „Spirit of Earth – The Changing Power of Visions“. More of the same title followed between 1991 and 1994, with two Youth Camp titled „At the Threshold of Growing Up“ organised in 1993 and 1994, featuring both Larson and Patty Medicinehorse as lecturers.<ref name="Karawane86ff" />

In 2009, Medicinehorse apparently also made an appearance at an Austrian summer camp called „Spirit Camp“, organised by Sabrina and Marcel Dengel of Trafo seminar house. This camp has been organised for several years before, although the Trafo website does not provide much info regarding previous years, but the owners of the premises publish photos taken during some of the earlier camps<ref>Photo No. 2 and 95 https://plus.google.com/photos/110398313898679244896/albums/5401464725446569201#photos/110398313898679244896/albums/5401464725446569201 accessed 15/07/2013</ref>.

===Congresses and lectures===
In 1994 already, Medicinehorse gave a lecture at an established Newage congress of psychic healers.<ref>https://vikas.de/LEXIKON/Dachverband%20Geistiges%20Heilen.html accessed</ref>

In October 2006, Medicinehorse also did a lecture at a congress organised by Calumed e.V., titled „Spirituality and Healing“. He made an appearance along well-known Newage providers like Fabio Ramirez and Sabine Lichtenfels, ex-member of ZEGG and then a member of Tamera in Portugal.<ref>http://calumed.de/kongress/kongress-2006.php accessed 15/072013</ref> According to a report on the congress written by Leila Dregger (another member of Tamera), Medicinehorse lectured on the healing ceremonies of the Crow Nation.<ref>http://calumed.de/media/dokumente/essays/spiritualitaet_und_heilung_v_leila_dregger.pdf accessed 16/07/2013</ref>

===Sun Dances, Vision Quests and other ceremonies for Europeans===
Several German language websites mention Sun Dances run by Larson Medicinehorse at the Crow Reservation in Montana. One example is the above mentioned Trafo with owner Sabrina Dengel publishing photos taken while she participated in the 2008 Sun Dance in Montana. The photos include several of the dance ground, and of the wounds of women's piercings, so apparently Medicinehorse accepts female piercers.<ref>https://plus.google.com/photos/110398313898679244896/albums/5285636275597909905#photos/110398313898679244896/albums/5285636275597909905 accessed 16/07/2013</ref>

Another source is a book published by Calumed e.V. where the chapter on Calumed history mentions that Calumed founder Dieter Jarzombek and other members of the association went to Montana to participate in the Sun Dance organised by Medicinehorse.<ref name="Karawane88">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 88</ref>

The book also mentions a vision quest taking place in Montana in 1995.<ref name="Karawane90">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 90</ref>

However, in another Calumed publication, Medicinehorse is quoted, in an article dated Oct. 27, 2006, with the remark that according to Crow customs, women did not pierce during the Sundance.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 213</ref> The same publication carries a text written by Medicinehorse in which he states: 
:''"We, the Apsalooke, have a Sundance every year. We still use a buffalo skull which Dieter [Jarzombek] and the group paid. Dieter sends a group every year. Usually, this group is in the Medicinehorse Sundance under the guidance of my friend, Tom Erbskorn, a Pipe Carrier"''.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 286</ref> 
As this book presumably was published for the 60th birthday of the Calumed founder, i.e. in 2007, this indicates a longterm and continuous cooperation from 1990 or probably earlier to at least 2007. The title used in the German language publication is indeed the equivalent of "Pipe Carrier", however, this may be due to an error in translation on the part of the editors. The actual duties of such a traditional position are in considerable conflict with a nine-to-five job, even though the status of an alleged pipe carrier is in rather inflationary use in the Newage scene.

===Tribes, clans, and schools===
Several groups and organisations have been founded by European clients under the auspices of Larson Medicinehorse, in particular Wolfsklan, White Eagle Clan, and Calumed Shamans' School.

====Wolfsklan====
Officially going with the label of a clan, their invitations and flyers also use the term tribe.
Wolfsklan was founded by Matthias Walter aka Lightfire: 
:''“Wolfsklan is a spiritual community of Lightworkers and Earth Keepers not affiliated to any tradition, religion or system of beliefs. [...] 
:''Wolfsklan came into being by a prevision of Larson Medicinehorse – the spiritual leader of the Crow Indians to two of his sundancers. It is a community of like-minded persons which is based on an ancient Indian prophecy of the Hopi Indians which says that only tribes will survive.
:''Wolfsklan works with ancient, traditional rituals of the white Buffalo Calf Woman whose healing and visionary spirit also carries and supports Wolfsklan. 
:''Among these rituals are the Sacred Pipe, the sweatlodge, the Vision Quest, Talking Circles, the Medicine Wheel, the Give-Away Ceremony, Spirit Walks and many more ceremonies […] 
:''In Wolfsklan, we are practicing living together in a tribe, that means everything which happens will be supported by all persons present for the wellbeing of all.“''<ref name="alivio">http://www.alivio-hilft.de/wp-content/uploads/2010/07/WOLFSKLAN-Sommercamp-2010-Sirianus.pdf accessed 15/07/2013</ref>

The text refers to several indigenous traditions and alleged prophecies and mixes them. Despite their claim not to be affiliated to any particular tradition or religion, Wolfsklan clearly practices indigenous ceremonies, of the Plains nations in particular, besides other alleged ceremonies presented as indigenous in the Newage scene, like a Medicine Wheel ceremony, or Talking Circles.

Wolfsklan also organises annual summer camps, during which they offer:
:''“Rituals: Sharing of the sacred pipe, sweatlodges, Talking Circles, Give-Away-Ceremony, Spirit Walks, Story Telling, Meditations, Heart Openings, Prayers, Power and Trance Dances, Shamanic Journeys, Buffalo Woman Ceremonies […] and many more ceremonies for power, healing, and vision which often occur spontaneously from the energy of the circle and the people.“''<ref name="alivio" />

Walter on his part is „initiating“ more persons and also refering clientele to Medicinehorse's Sundance in Montana, as becomes evident from this lady's website:
:''“Having been initiated by Matthias Walter, a shaman who since long has been following the messages of White Buffalo Woman, I did a Vision Quest and have done the Sundance (Montana 2011), and I have also been authorised by Chief Larson Medicinehorse (Lakota/Crow) to pour water.“''<ref name="blume-des-lebens">http://die-blume-des-lebens.ch/jm/index.php?option=com_content&view=article&id=7&Itemid=16 accessed 15/07/2013</ref>

====White Eagle Clan====
White Eagle Clan was founded by persons from Calumed e.V. However, this clan seems to be defunct or probably has been renamed, since a respective Google search presents no hits.

The White Eagle Clan was founded in August 1993 as a „project group“, its aim was ''“... to grant access to the world view of Crow Indians and their rituals, ceremonies, and healing ways, which were taught to us in encounters with Larson Medicinehorse, to other interested persons within the framework of an intercultural cooperation. The Clan furthermore is to support Larson's work in the Crow Reservation in Montana and develop a concept of promotion of German youths on the basis of Indian-initiatic traditions“''.<ref>Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 87f</ref>

In June and July 1993, persons from White Eagle Clan traveled to Montana to complete the concept of the youth project. Former Calumed president Dieter Jarzombek claims to have been appointed an honorary tribal elder of the Crow tribe during this sojourn.<ref name="Karawane88" />

====Calumed Shamans' School====
A further project initiated by Calumed was a „Calumed Shamans' School“: 
''“July 1994: 
''[…] During the camp, the Calumed Shamans' School is founded. Participants of Shamans' School begin their first year of training during this camp.“''<ref name="Karawane90" />

The school may have become defunct meanwhile, or renamed, as a Google search does not provide further websites. Members of resp. persons associated with Calumed, however, continue to sell indigenous ceremonies.

{{OtherLang|en=Larson Medicinehorse|ge=Larson Medicinehorse}}

==References==
<references/>

{{DEFAULTSORT:Medicinehorse, Larson}}
[[category:Plastic Shamans]]

Main Page

2013-09-16T00:31:04Z

12x98: /* New articles */

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Larson Medicinehorse

2013-09-15T23:41:53Z

12x98: /* References */

'''Larson Medicinehorse''', full name Larson Thomas Medicinehorse Sr, has been selling indigenous ceremonies in Europe, doing summer camps and leading sundances for European participants for a long time. He has also given lectures at Newage congresses, and at least one still active group pretending to be an indigenous tribe was founded on his advice. His name is rendered in variations by former students, so e.g. „Larson T. Medicinehorse“<ref name="lichtfocus">http://www.lichtfocus.de/header_wir_peter.htm accessed 15/07/2013</ref>, „Larson Medicine Horse“<ref>http://www.seelenwerkstatt.org/sur_moi.htm accessed 15/07/2013</ref>, Larsen Medicine Horse“<ref>http://www.jobdoo.de/ort/Strullendorf/Zeegendorf/G70832-Michael-Lesswing-Energie-Solartechnik.html accessed 15/07/2013</ref>, and even „Larsen Medicine House“ in the author's acknowledgements in a book.<ref>http://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLUhttp://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLU accessed 16/07/2013</ref>

==Biography==
Medicinehorse was born 1940 and is an enrolled member of the Absalooke Nation (Crow). He lives on the Crow Reservation in Montana/USA and in 1990 was elected sheriff for the county.

==Activities==
Over the time, Medicinehorse established several regular events taking place in Germany which he attended with his wife Patty Medicinehorse. During their stays in Germany, both Larson and Patty Medicinehorse „authorised“ and „initiated“ their students to do various ceremonies.

The earliest mention of persons having been authorised as sweatlodge leaders by Medicinehorse dates the event back to 1989 in a report about a summer camp in Germany.<ref name="eugenefaust">http://eugenefaust.twoday.net/stories/x-berufliche-wege-und-stationen-93-95/comment accessed 15/07/2013</ref> Others mention their authorisation during the 1990s.<ref name="lichtfocus" /> However, there were also persons authorised in 2004<ref>http://geomium.com/event/einladung-zur-wintersonnenwend-schwitzhutte-am-221211-2773342/ accessed 15/07/2013</ref>, in 2008<ref>http://www.schamanismus-berlin.de/mrituale/index.htm accessed 15/07/2013</ref>, and at least as late as 2011.<ref name="blume-des-lebens" />

One former student, in a forum post, claims to have been authorised to pour during sweatlodges by Medicinehorse and adds: ''„Larson allowed me to do this (admittedly he handed out permissions to pour rather inflationary...) and I am grateful for this permission […].“''<ref>http://www.heiler-forum.net/index.php?page=Thread&threadID=12104 accessed 15/07/2013</ref> The term "inflationary", in particular since chosen by a student of Medicinehorse, may provide an impression regarding the number of persons authorised. Interestingly enough, the same student mentions he was told that this authorisation in fact made him a full member of the Crow Nation which in no way corresponds with indigenous customs and particularly is in conflict with present-day enrollment regulations.

===Summer Camps===
Since at least 1989, Medicinehorse has traveled to Europe on a regular basis, where he sold indigenous ceremonies and did annual summer camps.<ref name="eugenefaust" />

There are two different camps in which he participated regularly. One of these was organised at the premises of Forsthaus Scheuren in West Germany which has been going on for years; the earliest advertisement still to be found online dates back to the year 2000.<ref>http://www.lichtinfo.net/links/Schamanismus/ accessed 15/07/2013</ref><ref>http://www.ksta.de/region/schwitzen-und-meditieren-wie-die-crow-indianer,15189102,14565832.html accessed 15/07/2013</ref> The other camp took place in the North of Germany at the premises of an association by the name of Calumed e.V.<ref name="Karawane86ff">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 86ff</ref>, for whom Medicinehorse also gave lectures at a congress.

Another series of summer camps was organised by Calumed e.V., a non-profit organisation: 
''“Calumed e.V. was founded in 1986 and is a politically neutral, non-denominational non-profit association for adult education, health promotion and international understanding.
''With our educational journeys, through national and international exchanges, with our educational courses, seminars, and projects, we wish to combine the individual's striving for self-fulfilment and growth with an ecological ethic. We support the development of personal and social visions and promote their implementation in everyday life.“''<ref>http://calumed.de/verein/philosophie.php accessed 16/07/2013</ref>

Their history mentions a first summer camp in 1990, and more camps for the following years, as well as additional youth camps during the 1990ies.
According to a publication by Calumed e.V., Medicinehorse did several summer camps for them. The first camp took place in 1990, titled „Spirit of Earth – The Changing Power of Visions“. More of the same title followed between 1991 and 1994, with two Youth Camp titled „At the Threshold of Growing Up“ organised in 1993 and 1994, featuring both Larson and Patty Medicinehorse as lecturers.<ref name="Karawane86ff" />

In 2009, Medicinehorse apparently also made an appearance at an Austrian summer camp called „Spirit Camp“, organised by Sabrina and Marcel Dengel of Trafo seminar house. This camp has been organised for several years before, although the Trafo website does not provide much info regarding previous years, but the owners of the premises publish photos taken during some of the earlier camps<ref>Photo No. 2 and 95 https://plus.google.com/photos/110398313898679244896/albums/5401464725446569201#photos/110398313898679244896/albums/5401464725446569201 accessed 15/07/2013</ref>.

===Congresses and lectures===
In 1994 already, Medicinehorse gave a lecture at an established Newage congress of psychic healers.<ref>https://vikas.de/LEXIKON/Dachverband%20Geistiges%20Heilen.html accessed</ref>

In October 2006, Medicinehorse also did a lecture at a congress organised by Calumed e.V., titled „Spirituality and Healing“. He made an appearance along well-known Newage providers like Fabio Ramirez and Sabine Lichtenfels, ex-member of ZEGG and then a member of Tamera in Portugal.<ref>http://calumed.de/kongress/kongress-2006.php accessed 15/072013</ref> According to a report on the congress written by Leila Dregger (another member of Tamera), Medicinehorse lectured on the healing ceremonies of the Crow Nation.<ref>http://calumed.de/media/dokumente/essays/spiritualitaet_und_heilung_v_leila_dregger.pdf accessed 16/07/2013</ref>

===Sun Dances, Vision Quests and other ceremonies for Europeans===
Several German language websites mention Sun Dances run by Larson Medicinehorse at the Crow Reservation in Montana. One example is the above mentioned Trafo with owner Sabrina Dengel publishing photos taken while she participated in the 2008 Sun Dance in Montana. The photos include several of the dance ground, and of the wounds of women's piercings, so apparently Medicinehorse accepts female piercers.<ref>https://plus.google.com/photos/110398313898679244896/albums/5285636275597909905#photos/110398313898679244896/albums/5285636275597909905 accessed 16/07/2013</ref>

Another source is a book published by Calumed e.V. where the chapter on Calumed history mentions that Calumed founder Dieter Jarzombek and other members of the association went to Montana to participate in the Sun Dance organised by Medicinehorse.<ref name="Karawane88">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 88</ref>

The book also mentions a vision quest taking place in Montana in 1995.<ref name="Karawane90">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 90</ref>

However, in another Calumed publication, Medicinehorse is quoted, in an article dated Oct. 27, 2006, with the remark that according to Crow customs, women did not pierce during the Sundance.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 213</ref> The same publication carries a text written by Medicinehorse in which he states: 
''"We, the Apsalooke, have a Sundance every year. We still use a buffalo skull which Dieter [Jarzombek] and the group paid. Dieter sends a group every year. Usually, this group is in the Medicinehorse Sundance under the guidance of my friend, Tom Erbskorn, a Pipe Carrier"''.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 286</ref>
As this book presumably was published for the 60th birthday of the Calumed founder, i.e. in 2007, this indicates a longterm and continuous cooperation from 1990 or probably earlier to at least 2007. The title used in the German language publication is indeed the equivalent of "Pipe Carrier", however, this may be due to an error in translation on the part of the editors. The actual duties of such a traditional position are in considerable conflict with a nine-to-five job, even though the status of an alleged pipe carrier is in rather inflationary use in the Newage scene.

===Tribes, clans, and schools===
Several groups and organisations have been founded by European clients under the auspices of Larson Medicinehorse, in particular Wolfsklan, White Eagle Clan, and Calumed Shamans' School

====Wolfsklan====
Officially going with the label of a clan, their invitations and flyers also use the term tribe.
Wolfsklan was founded by Matthias Walter aka Lightfire: 
''“Wolfsklan is a spiritual community of Lightworkers and Earth Keepers not affiliated to any tradition, religion or system of beliefs. [...] 
''Wolfsklan came into being by a prevision of Larson Medicinehorse – the spiritual leader of the Crow Indians to two of his sundancers. It is a community of like-minded persons which is based on an ancient Indian prophecy of the Hopi Indians which says that only tribes will survive.
''Wolfsklan works with ancient, traditional rituals of the white Buffalo Calf Woman whose healing and visionary spirit also carries and supports Wolfsklan. 
''Among these rituals are the Sacred Pipe, the sweatlodge, the Vision Quest, Talking Circles, the Medicine Wheel, the Give-Away Ceremony, Spirit Walks and many more ceremonies […] 
''In Wolfsklan, we are practicing living together in a tribe, that means everything which happens will be supported by all persons present for the wellbeing of all.“''<ref name="alivio">http://www.alivio-hilft.de/wp-content/uploads/2010/07/WOLFSKLAN-Sommercamp-2010-Sirianus.pdf accessed 15/07/2013</ref>

The text refers to several indigenous traditions and alleged prophecies and mixes them. Despite their claim not to be affiliated to any particular tradition or religion, Wolfsklan clearly practices indigenous ceremonies, of the Plains nations in particular, besides other alleged ceremonies presented as indigenous in the Newage scene, like a Medicine Wheel ceremony, or Talking Circles.

Wolfsklan also organises annual summer camps, during which they offer:
''“Rituals: Sharing of the sacred pipe, sweatlodges, Talking Circles, Give-Away-Ceremony, Spirit Walks, Story Telling, Meditations, Heart Openings, Prayers, Power and Trance Dances, Shamanic Journeys, Buffalo Woman Ceremonies […] and many more ceremonies for power, healing, and vision which often occur spontaneously from the energy of the circle and the people.“''<ref name="alivio" />

Walter on his part is „initiating“ more persons and also refering clientele to Medicinehorse's Sundance in Montana, as becomes evident from this lady's website:
''“Having been initiated by Matthias Walter, a shaman who since long has been following the messages of White Buffalo Woman, I did a Vision Quest and have done the Sundance (Montana 2011), and I have also been authorised by Chief Larson Medicinehorse (Lakota/Crow) to pour water.“''<ref name="blume-des-lebens">http://die-blume-des-lebens.ch/jm/index.php?option=com_content&view=article&id=7&Itemid=16 accessed 15/07/2013</ref>

====White Eagle Clan====
White Eagle Clan was founded by persons from Calumed e.V. However, this clan seems to be defunct or probably has been renamed, since a respective Google search presents no hits.

The White Eagle Clan was founded in August 1993 as a „project group“, its aim was ''“... to grant access to the world view of Crow Indians and their rituals, ceremonies, and healing ways, which were taught to us in encounters with Larson Medicinehorse, to other interested persons within the framework of an intercultural cooperation. The Clan furthermore is to support Larson's work in the Crow Reservation in Montana and develop a concept of promotion of German youths on the basis of Indian-initiatic traditions“''.<ref>Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 87f</ref>

In June and July 1993, persons from White Eagle Clan traveled to Montana to complete the concept of the youth project. Former Calumed president Dieter Jarzombek claims to have been appointed an honorary tribal elder of the Crow tribe during this sojourn.<ref name="Karawane88" />

====Calumed Shamans' School====
A further project initiated by Calumed was a „Calumed Shamans' School“: 
''“July 1994: 
''[…] During the camp, the Calumed Shamans' School is founded. Participants of Shamans' School begin their first year of training during this camp.“''<ref name="Karawane90" />

The school may have become defunct meanwhile, or renamed, as a Google search does not provide further websites. Members of resp. persons associated with Calumed, however, continue to sell indigenous ceremonies.

==References==
<references/>

{{DEFAULTSORT:Medicinehorse, Larson}}
[[category:Plastic Shamans]]

Larson Medicinehorse

2013-09-15T23:41:30Z

12x98: /* References */ cat

'''Larson Medicinehorse''', full name Larson Thomas Medicinehorse Sr, has been selling indigenous ceremonies in Europe, doing summer camps and leading sundances for European participants for a long time. He has also given lectures at Newage congresses, and at least one still active group pretending to be an indigenous tribe was founded on his advice. His name is rendered in variations by former students, so e.g. „Larson T. Medicinehorse“<ref name="lichtfocus">http://www.lichtfocus.de/header_wir_peter.htm accessed 15/07/2013</ref>, „Larson Medicine Horse“<ref>http://www.seelenwerkstatt.org/sur_moi.htm accessed 15/07/2013</ref>, Larsen Medicine Horse“<ref>http://www.jobdoo.de/ort/Strullendorf/Zeegendorf/G70832-Michael-Lesswing-Energie-Solartechnik.html accessed 15/07/2013</ref>, and even „Larsen Medicine House“ in the author's acknowledgements in a book.<ref>http://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLUhttp://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLU accessed 16/07/2013</ref>

==Biography==
Medicinehorse was born 1940 and is an enrolled member of the Absalooke Nation (Crow). He lives on the Crow Reservation in Montana/USA and in 1990 was elected sheriff for the county.

==Activities==
Over the time, Medicinehorse established several regular events taking place in Germany which he attended with his wife Patty Medicinehorse. During their stays in Germany, both Larson and Patty Medicinehorse „authorised“ and „initiated“ their students to do various ceremonies.

The earliest mention of persons having been authorised as sweatlodge leaders by Medicinehorse dates the event back to 1989 in a report about a summer camp in Germany.<ref name="eugenefaust">http://eugenefaust.twoday.net/stories/x-berufliche-wege-und-stationen-93-95/comment accessed 15/07/2013</ref> Others mention their authorisation during the 1990s.<ref name="lichtfocus" /> However, there were also persons authorised in 2004<ref>http://geomium.com/event/einladung-zur-wintersonnenwend-schwitzhutte-am-221211-2773342/ accessed 15/07/2013</ref>, in 2008<ref>http://www.schamanismus-berlin.de/mrituale/index.htm accessed 15/07/2013</ref>, and at least as late as 2011.<ref name="blume-des-lebens" />

One former student, in a forum post, claims to have been authorised to pour during sweatlodges by Medicinehorse and adds: ''„Larson allowed me to do this (admittedly he handed out permissions to pour rather inflationary...) and I am grateful for this permission […].“''<ref>http://www.heiler-forum.net/index.php?page=Thread&threadID=12104 accessed 15/07/2013</ref> The term "inflationary", in particular since chosen by a student of Medicinehorse, may provide an impression regarding the number of persons authorised. Interestingly enough, the same student mentions he was told that this authorisation in fact made him a full member of the Crow Nation which in no way corresponds with indigenous customs and particularly is in conflict with present-day enrollment regulations.

===Summer Camps===
Since at least 1989, Medicinehorse has traveled to Europe on a regular basis, where he sold indigenous ceremonies and did annual summer camps.<ref name="eugenefaust" />

There are two different camps in which he participated regularly. One of these was organised at the premises of Forsthaus Scheuren in West Germany which has been going on for years; the earliest advertisement still to be found online dates back to the year 2000.<ref>http://www.lichtinfo.net/links/Schamanismus/ accessed 15/07/2013</ref><ref>http://www.ksta.de/region/schwitzen-und-meditieren-wie-die-crow-indianer,15189102,14565832.html accessed 15/07/2013</ref> The other camp took place in the North of Germany at the premises of an association by the name of Calumed e.V.<ref name="Karawane86ff">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 86ff</ref>, for whom Medicinehorse also gave lectures at a congress.

Another series of summer camps was organised by Calumed e.V., a non-profit organisation: 
''“Calumed e.V. was founded in 1986 and is a politically neutral, non-denominational non-profit association for adult education, health promotion and international understanding.
''With our educational journeys, through national and international exchanges, with our educational courses, seminars, and projects, we wish to combine the individual's striving for self-fulfilment and growth with an ecological ethic. We support the development of personal and social visions and promote their implementation in everyday life.“''<ref>http://calumed.de/verein/philosophie.php accessed 16/07/2013</ref>

Their history mentions a first summer camp in 1990, and more camps for the following years, as well as additional youth camps during the 1990ies.
According to a publication by Calumed e.V., Medicinehorse did several summer camps for them. The first camp took place in 1990, titled „Spirit of Earth – The Changing Power of Visions“. More of the same title followed between 1991 and 1994, with two Youth Camp titled „At the Threshold of Growing Up“ organised in 1993 and 1994, featuring both Larson and Patty Medicinehorse as lecturers.<ref name="Karawane86ff" />

In 2009, Medicinehorse apparently also made an appearance at an Austrian summer camp called „Spirit Camp“, organised by Sabrina and Marcel Dengel of Trafo seminar house. This camp has been organised for several years before, although the Trafo website does not provide much info regarding previous years, but the owners of the premises publish photos taken during some of the earlier camps<ref>Photo No. 2 and 95 https://plus.google.com/photos/110398313898679244896/albums/5401464725446569201#photos/110398313898679244896/albums/5401464725446569201 accessed 15/07/2013</ref>.

===Congresses and lectures===
In 1994 already, Medicinehorse gave a lecture at an established Newage congress of psychic healers.<ref>https://vikas.de/LEXIKON/Dachverband%20Geistiges%20Heilen.html accessed</ref>

In October 2006, Medicinehorse also did a lecture at a congress organised by Calumed e.V., titled „Spirituality and Healing“. He made an appearance along well-known Newage providers like Fabio Ramirez and Sabine Lichtenfels, ex-member of ZEGG and then a member of Tamera in Portugal.<ref>http://calumed.de/kongress/kongress-2006.php accessed 15/072013</ref> According to a report on the congress written by Leila Dregger (another member of Tamera), Medicinehorse lectured on the healing ceremonies of the Crow Nation.<ref>http://calumed.de/media/dokumente/essays/spiritualitaet_und_heilung_v_leila_dregger.pdf accessed 16/07/2013</ref>

===Sun Dances, Vision Quests and other ceremonies for Europeans===
Several German language websites mention Sun Dances run by Larson Medicinehorse at the Crow Reservation in Montana. One example is the above mentioned Trafo with owner Sabrina Dengel publishing photos taken while she participated in the 2008 Sun Dance in Montana. The photos include several of the dance ground, and of the wounds of women's piercings, so apparently Medicinehorse accepts female piercers.<ref>https://plus.google.com/photos/110398313898679244896/albums/5285636275597909905#photos/110398313898679244896/albums/5285636275597909905 accessed 16/07/2013</ref>

Another source is a book published by Calumed e.V. where the chapter on Calumed history mentions that Calumed founder Dieter Jarzombek and other members of the association went to Montana to participate in the Sun Dance organised by Medicinehorse.<ref name="Karawane88">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 88</ref>

The book also mentions a vision quest taking place in Montana in 1995.<ref name="Karawane90">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 90</ref>

However, in another Calumed publication, Medicinehorse is quoted, in an article dated Oct. 27, 2006, with the remark that according to Crow customs, women did not pierce during the Sundance.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 213</ref> The same publication carries a text written by Medicinehorse in which he states: 
''"We, the Apsalooke, have a Sundance every year. We still use a buffalo skull which Dieter [Jarzombek] and the group paid. Dieter sends a group every year. Usually, this group is in the Medicinehorse Sundance under the guidance of my friend, Tom Erbskorn, a Pipe Carrier"''.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 286</ref>
As this book presumably was published for the 60th birthday of the Calumed founder, i.e. in 2007, this indicates a longterm and continuous cooperation from 1990 or probably earlier to at least 2007. The title used in the German language publication is indeed the equivalent of "Pipe Carrier", however, this may be due to an error in translation on the part of the editors. The actual duties of such a traditional position are in considerable conflict with a nine-to-five job, even though the status of an alleged pipe carrier is in rather inflationary use in the Newage scene.

===Tribes, clans, and schools===
Several groups and organisations have been founded by European clients under the auspices of Larson Medicinehorse, in particular Wolfsklan, White Eagle Clan, and Calumed Shamans' School

====Wolfsklan====
Officially going with the label of a clan, their invitations and flyers also use the term tribe.
Wolfsklan was founded by Matthias Walter aka Lightfire: 
''“Wolfsklan is a spiritual community of Lightworkers and Earth Keepers not affiliated to any tradition, religion or system of beliefs. [...] 
''Wolfsklan came into being by a prevision of Larson Medicinehorse – the spiritual leader of the Crow Indians to two of his sundancers. It is a community of like-minded persons which is based on an ancient Indian prophecy of the Hopi Indians which says that only tribes will survive.
''Wolfsklan works with ancient, traditional rituals of the white Buffalo Calf Woman whose healing and visionary spirit also carries and supports Wolfsklan. 
''Among these rituals are the Sacred Pipe, the sweatlodge, the Vision Quest, Talking Circles, the Medicine Wheel, the Give-Away Ceremony, Spirit Walks and many more ceremonies […] 
''In Wolfsklan, we are practicing living together in a tribe, that means everything which happens will be supported by all persons present for the wellbeing of all.“''<ref name="alivio">http://www.alivio-hilft.de/wp-content/uploads/2010/07/WOLFSKLAN-Sommercamp-2010-Sirianus.pdf accessed 15/07/2013</ref>

The text refers to several indigenous traditions and alleged prophecies and mixes them. Despite their claim not to be affiliated to any particular tradition or religion, Wolfsklan clearly practices indigenous ceremonies, of the Plains nations in particular, besides other alleged ceremonies presented as indigenous in the Newage scene, like a Medicine Wheel ceremony, or Talking Circles.

Wolfsklan also organises annual summer camps, during which they offer:
''“Rituals: Sharing of the sacred pipe, sweatlodges, Talking Circles, Give-Away-Ceremony, Spirit Walks, Story Telling, Meditations, Heart Openings, Prayers, Power and Trance Dances, Shamanic Journeys, Buffalo Woman Ceremonies […] and many more ceremonies for power, healing, and vision which often occur spontaneously from the energy of the circle and the people.“''<ref name="alivio" />

Walter on his part is „initiating“ more persons and also refering clientele to Medicinehorse's Sundance in Montana, as becomes evident from this lady's website:
''“Having been initiated by Matthias Walter, a shaman who since long has been following the messages of White Buffalo Woman, I did a Vision Quest and have done the Sundance (Montana 2011), and I have also been authorised by Chief Larson Medicinehorse (Lakota/Crow) to pour water.“''<ref name="blume-des-lebens">http://die-blume-des-lebens.ch/jm/index.php?option=com_content&view=article&id=7&Itemid=16 accessed 15/07/2013</ref>

====White Eagle Clan====
White Eagle Clan was founded by persons from Calumed e.V. However, this clan seems to be defunct or probably has been renamed, since a respective Google search presents no hits.

The White Eagle Clan was founded in August 1993 as a „project group“, its aim was ''“... to grant access to the world view of Crow Indians and their rituals, ceremonies, and healing ways, which were taught to us in encounters with Larson Medicinehorse, to other interested persons within the framework of an intercultural cooperation. The Clan furthermore is to support Larson's work in the Crow Reservation in Montana and develop a concept of promotion of German youths on the basis of Indian-initiatic traditions“''.<ref>Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 87f</ref>

In June and July 1993, persons from White Eagle Clan traveled to Montana to complete the concept of the youth project. Former Calumed president Dieter Jarzombek claims to have been appointed an honorary tribal elder of the Crow tribe during this sojourn.<ref name="Karawane88" />

====Calumed Shamans' School====
A further project initiated by Calumed was a „Calumed Shamans' School“: 
''“July 1994: 
''[…] During the camp, the Calumed Shamans' School is founded. Participants of Shamans' School begin their first year of training during this camp.“''<ref name="Karawane90" />

The school may have become defunct meanwhile, or renamed, as a Google search does not provide further websites. Members of resp. persons associated with Calumed, however, continue to sell indigenous ceremonies.

==References==
<references/>

{{DEFAULTSORT:Storm, Hyemeyohsts}}
[[category:Plastic Shamans]]

Kiesha Crowther

2013-09-15T23:40:45Z

12x98: /* References */

'''Kiesha Crowther''' (b. 1978) aka ''Little Grandmother'' is an artist and poet from Sanford, Colorado<ref>http://www.artwanted.com/artist.cfm?ArtID=22948&Tab=Bio</ref> who claims to be of Native American descent<ref>http://www.littlegrandmother.net</ref>. Her website states she was initiated as shaman at the age of 30 by a Native American elder and that she is a Wisdom Keeper of the ''tribe of many colors''. However, the details of this story change over time and are adapted to what is exposed<ref>http://www.newagefraud.org/smf/index.php?topic=2871.780</ref>. She also performs indigenous ceremonies for cash for a mostly white and European audience, which is similar to asking money for a mass. Further, she engages in the [[2012]] hype and other New-Age esoterics. Background checks revealed neither she nor any of her ancestors are known in the Salish community where she claims to have her roots. She even suggests in one video that she is the reincarnated White Buffalo Calf Woman of Lakota spirituality, a claim sure to outrage the Lakota nation who hold the prophecy sacred.
Her actions and claims are not welcome to the Native American community. The Salish Elders issued a statement as follows:
<pre>
"The Culture and Elders Committee of the Confederated Salish and Kootenai Tribes of
the Flathead Reservation protect the intangible cultural resources of the tribes
including language, songs, stories etc.

No tribal Elders or elders have met with nor do they condone the claims and actions made by
Kiesha Crowther.

She is not their 'shaman', she has no right to claim this title and the Elders and elders
of CSKT of the Flathead Reservation would like her to cease and desist immediately from making
such false claims that erode the traditions that members of the CSKT Culture and Elders
Committee are trying to preserve.

The posting of this statement came with the permission and urging of the Salish elders.
Anyone doubting this message's authenticity can contact the Flathead Reservation:
http://www.cskt.org/about/contactus.htm"
</pre>

As a poet, Mrs. Crowther claims to have been awarded the title of Poet of the Year in 2003, 2004, and 2005 in separate cities. The “awards” are given out by the International Society of Poets, a pay to publish outfit that will include you in vanity editions for twenty five dollars each.
Further, her website claims she has a veterinary degree. However, this degree comes from an online [[Diploma mill|diploma mill]].<ref>http://www.indiancountrytoday.com/yourict/113392914.html</ref><ref>http://www.indybay.org/newsitems/2011/01/11/18668858.php</ref>

{{OtherLang|ge=Kiesha Crowther|en=Kiesha Crowther}}

==References==
<references/>

{{DEFAULTSORT:Crowther, Kiesha}}
[[category:Plastic Shamans]]

Hyemeyohsts Storm

2013-09-15T23:39:39Z

12x98: /* References */

[[image:Storm.jpg|Swan (left) and Hyemeyohsts Storm|thumb]]
Hyemeohsts Storm is among the most senior plastic shamans. His real name is Charles Storm, or Arthur C. Storm; he also goes by „Wolf Storm“ and „General Storm“, or „Chuck“ Storm.

==Biography==

Storm was born in 1931<ref name="McClinton">McClinton, Jennifer; Velie, Alan R: Encyclopedia of American Indian Literature, New York 2007, p. 346 </ref> or 1935, according to a text written by Storm<ref name="metis">http://www.universeofpoetry.org/metis.shtml accessed 07/05/2012 </ref>, and is a US citizen of German ancestry. According to Storm, his father was a German imigrant who came to the US after World War I, while he claims his mother was Cheyenne. In lectures done in Europe, Storm also seems to have mentioned his father came from a place near the town of Danzig and was a WWI veteran who had suffered injuries from war gas. An unemployed joiner, Storm Sr migrated to the US due to the difficult economic situation in Europe<ref name="KarlMay">http://www.karl-may-gesellschaft.de/kmg/pinnwand/kmgnachr/110/index.htm, accessed 07/04, 2012</ref> and died when Storm was very young.

Storm is married to Swan Storm, real-life name Stephanie Leonard-Storm<ref name="storm">http://www.oocities.org/soho/lofts/4414/storm.html accessed 07/04, 2012</ref>, born 1957<ref>http://faqs.org/copyright/undercurrents-between-a-breakdown-and-a-breakthrough/ accessed 07/04, 2012</ref>, who is his business partner in selling indigenous spirituality and gets called Storm's „medicine twin“<ref>http://www.metroactive.com/papers/cruz/09.12.96/native-9637.htm accessed 07/05/2012 </ref>. Leonard-Storm claims to be Métis without naming any indigenous nation she may descend from.

==Contradictions in biographical information==

The biographical details given by Storm, his followers, or his publishers vary, and his early life has not been established sufficiently; the Encyclopedia of American Indian Literature describes it as „murky“ <ref name="McClinton" />. Storm claims his mother's name was Pearl Eastman<ref name="CHEROKEE">http://archiver.rootsweb.ancestry.com/th/read/CHEROKEE/1998-11/0909930126 , accessed 07/03/2012</ref>, a Cheyenne with family not only in the Cheyenne nation, but also among the Crow and „many other reservations“<ref name="metis" />. In one article, Storm describes his mother as a „Cheyenne, Sioux, and Irish-American“ without mentioning any Crow relations<ref name="metis" />.

He claims to have grown up on both the Cheyenne and Crow reservations in Montana. The vagueness of information provided is further added by claims of sympathizers who place Storm „on the Cheyenne-Crow reservation“<ref name="KarlMay" /> where he allegedly lived „as a reservation Indian for several decades“<ref name="KarlMay" />. A „Cheyenne-Crow reservation“, however, does not exist.

Not only such accounts, but also Storm's various biographical articles on websites are grave contradictions to the claim he put forward in his first book ''Seven Arrows'', where he says that he received the information on Cheyenne religion from his father, and that this information was handed down through the generations from father to son<ref name="SAILns42">https://facultystaff.richmond.edu/~rnelson/asail/SAILns/42.html, accessed 07/04/2012</ref>.
In a biographical article apparently written by Storm, he also claims his mother Pearl Eastman had „been born in a tipi, among the first generation of Native Americans to be born in captivity on the reservation“<ref name="metis" />. Since indigenous resistance on the Plains was largely stifled during the 1870ies, this claim seems highly dubious and rather improbable.

Storm also differs regarding the number of his siblings, as he sometimes claims that his mother had six sons, two by a former marriage and four by his German father. In other biographical presentations written by Storm, the number of children is said to be five overall.<ref name="storm" /> In the same way, Storm represents himself either as the eldest of all or the eldest of the latter four.

In one biographical article, Storm also claims to have been adopted by the Crow family Yellowtail<ref name="metis" />. While there is evidence pointing to such relations to the Crow nation<ref name="McClinton" />, such an adoption is an honorary act and does not give the adoptee any rights to ceremonies or spiritual teachings; the adoptee is supposed to look after his adoptive parents and family in times of need and old age. Such an adoption by a family also does not create any rights to enrollment and does not bestow the adoptee with citizenship in an indigenous nation or rights to this.

==A career as a Plastic Shaman==

In 1972 already, Storm published the first of three books, titled „Seven Arrows“. The book, published by Harper & Row as non-fiction, was promoted as describing details of Cheyenne spirituality and ceremonies. However, it raised fierce protests and objections from the Cheyenne nation who regard the content as blasphemous and utterly wrong and also declared that Storm was not enrolled and not known in the nation. Harper & Row reacted to these objections by presenting a copy of an enrollment card of Charles Storm, issued by the Cheyenne nation, which was promptly exposed as forged<ref name="McClinton" />.

Harper & Row's vice president Douglas Latimer, who was responsible for publishing the book, entered negotiations with the Cheyenne nation in an attempt of damage control and agreed to pay what the Cheyenne called „reparations“. The amount was paid to avoid a court judgement against Harper & Row. He refused, however, to withdraw the book completely, as the rights had already been sold to another publishing house<ref name="McClinton" />. A later court verdict ordered the book to be published as „fiction“ material to indicate its contents were not based on facts.

Storm cooperated with other plastic shamans and is e.g. considered one of the teachers of [[Deer Tribe|Harley Reagan]]; he still gets mentioned by Deer Tribe members, some of whom claim him as a teacher, too. Storm and Reagan seem to have cooperated for several years, e.g. alternately doing series of lectures and seminars in Europe<ref>http://www.schuledesrades.org/palme/books/eigensinn/?Q=1/1/9/0/0/1/22 , accessed 07/03/2012</ref>. Other publications mention further well-known plastic shamans who allegedly were taught by Storm, like Lynn Andrews<ref>„...Hyemeyohsts Storm, the Cheyenne shaman, who not only taught Harley Swift Deer, but also sent Lynn Andrews on her way to Agnes Whistling Elk“. von Stuckrad, Kocku: Schamanismus und Esoterik. Kultur- und wissenschaftsgeschichtliche Betrachtungen. Leuven 2003, p. 151</ref>.

Storm has written three books, the aforementioned ''Seven Arrows'' in 1972, ''Song of Heyoehkah'' in 1981, and ''Lightningbolt'' in 1994. All books have seen German translations and are still in print in both English and German.

==Claims of Enrollment==

As mentioned above, the first attempt at presenting a card of tribal enrollment was exposed as fraudulent. Storm continued to claim Cheyenne ancestry, though, and tribal enrollment: In a letter published in a mailing list on November 1, 1998, a poster claimed to copy a letter sent by Storm which read: „Sure I can fly my enrollment flag-A.C. Storm I. D. number 207U002973, Bureau of Indian Affairs-- Billings Area Office, Billings, Montana“<ref name="CHEROKEE" />.

Storm still maintains to be indigenous, resp. Métis. While there is a recognized ethnic entity by the name of Métis in Canada, which refers to descendants of French/English settlers and Ojibway and Cree who have their own distinct culture and language called Michif, the term is not in use in the United States. There is no federally recognized Métis entity in the USA, and the term there has been taken up by persons with distant and mostly unverifiable indigenous ancestry, thus not lending more credibility to Storm's claims.

==Reception and Criticism==

Storm's books saw a completely different reception in the dominant society and among indigenous Americans. They were for a long time – and sometimes still are – being taken for non-fiction books presenting the readers with insights into and genuine information on Cheyenne spirituality, or even on a non-existing generic indigenous spirituality. The German translation of Storm's first book, Seven Arrows, was done by an academic who still lists his work on this book in CVs available online<ref>http://www.zenaf.uni-frankfurt.de/contact_profiles/peyer/index.html, accessed 07/05/2012</ref>. Storm's claims to be Cheyenne (Storm himself uses the terms „Breed“ and „Métis“) were taken at face value more often than not, and Storm was even assigned a role as a „spokesperson of indigenous America“<ref name="ibd">von Stuckrad, Kocku: Schamanismus und Esoterik. Kultur- und wissenschaftsgeschichtliche Betrachtungen, Leuven 2003, p. 151</ref>.

This did not change after Storm's books had to be sold in the fiction category, as he still maintained he was enrolled Cheyenne and his books contained literal truth. Therefore, Storm continued to be taken for an indigenous author and was read and recommened as such even in university seminars and lectures. In some cases, even academic authors distorted information available, deploring the Cheyenne nation's view of the book as blasphemous, claiming it was not meant as a monography on Cheyenne religion and „Seven Arrows was not, however, written for the own nation“<ref name="ibd" />. In fact this author attempts to trivialise the reaction of the Cheyenne nation and other indigenous nations and individuals by euphemistically describing „representatives of the publishing house were compelled to go to the reservations to settle the misunderstanding the book was a monography of Cheyenne religion“<ref name="ibd" />. The words chosen imply that indigenous views of the book were caused by mere misunderstanding, i.e. per definition a shortcoming on the part of the Natives instead of dominant white society, and include the notion that expecting the representatives to travel to the reservation was an undue impertinence again on the part of the Cheyenne. Thus, the sentence employs two racist stereotypes on indigenous persons: the stupid Indian, and the defiant and renegade one not knowing their place and overstepping boundaries by making undue demands.

Such views thus firmly rely on concepts of white privilege and white interpretative dominance. Propagating fantasized descriptions and distorted views does not become appropriate if and as long as they are not addressed at the ethnic group they allege to be written on, but of course von Stuckradt does not mean to imply it is acceptable to cheat whites – white dominant society in its interpretative dominance over non-white ethnic entities includes the power to decide what to accept as that group's religion and culture. Additionally, von Stuckradt's stand is also nurtured by the concept that the dominant society of course has the right to chose whom to promote to spokespersons for non-white groups, instead of having the respective groups decide who speaks for them and who does not. The white dominant society thus enjoys vast freedoms of defining and redefining according to its own needs and at its whim, and also claims the power to decide who, to them, is a 'real Indian' and who is not.

However, there were also other voices in academia who criticized ''Seven Arrows'' for its inaccuracies <ref>https://facultystaff.richmond.edu/~rnelson/asail/SAILns/21.html , accessed 07/04/2012</ref> as well as its definite ambition to portray authentic Cheyenne religion to its audience and for Storm's ambition to appoint himself as an authority and spokesperson<ref name="SAILns42"/>. Other critical evaluations established Storm relying on Jungian concepts of „unconditional respect for another person's perceiving way; while it is, to an extent, an authentic Native American trait, it is also a valid expression of the new-age hipster's belief in the concept of „live and let live“, and in a new, more open-minded morality to replace puritanical values of old. An over-reliance on Seven Arrows may lead to the mistaken belief that anything, anything at all, is morally acceptable to these wandering philosophers of the plains just as long as someone among them thinks it might be alright and can justify it with an argument. This is truly the modern American way, and that is why modern urban hippies like it, since it is, as noted earlier, the polar opposite of Christian Fundamentalism“ <ref>Hart, Phillip J.: The Book of Imaginary Indians. Ancient Traditions and Modern Caricatures in the White Man's Quest for Meaning, Lincoln 2008, p. 63</ref>. Hart thus concludes that the book „...is Heyemeyohsts Storm's own synthetic, new-age religion; […] but that is not the same thing as the ancient Cheyenne tradition, even where they superficially resemble each other“<ref>ibd., p. 64</ref>.

As early as 1972, historian Rupert Costo criticized ''Seven Arrows'', stating that Storm showed little or no understanding of the Cheyenne Way, and that the book falsified and desecrated the traditions of the Northern Cheyenne. Costo, the President of the American Indian Historical Society (and from the Cahuilla nation) and publisher of The Indian Historian, further pointed out that the book contained „many irreligious and irreverent inaccuracies“. Storm's description of the Sun Dance was wrong, and his drawing of the Sun Dance Lodge was not Cheyenne, the four sacred directions were described inaccurately, Costo added, and Storm had „no religious or secular status in the tribe“.<ref name="SAILns42" />.

Despite the criticism brought forward since long by indigenous nations as well as academic reviewers, Storm's books are still taken for Native American novels and are included in reputable publications and lectures. In June 2006, the IAA Institute of Rostock University organized a Fulbright Lecture Series ''American Culture, Past and Present''. In the series' fifth lecture, Double Crossing the Western Frontier in Native American Literature, speaker Cheli Reutter attributed Storm as the „...world's foremost speaker for the Mixed Blood People and a famous writer...“; the report on the lecture even provides a link to Storm's website<ref>http://www.iaa.uni-rostock.de/fileadmin/IANGAM/Downloads/Fulbright/Fulbright_Summary_06.pdf, accessed 07/05/2012</ref>.

==Organisations==

Storm has founded several organisations during his career. One is the Cirle of the Earth Temple of which Storm claims to be founder and director <ref name="storm"/>. The COTET has been defunct for a long time or has been dissolved; there is only scarce information to be found on this organisation. The same is true for the „International School of Metis Art“ of which Storm was founder and director, too<ref name="storm"/>. There are, however, still individuals who continue to mention this institute in biographical information or interviews<ref>http://creation-designs.com/gracemillennium/sojourn/Spring97/html/coverstory.html , http://www.xarto.com/profil/index.php?id=1365 , accessed 07/04/2012</ref>, and it is to be noted that one of them can hardly claim Métis descent, as the person happens to be German. Evidence available suggests that it was active until at least 1999<ref>In an e-mail dd August 3, 1999, National American Metis Association functionary Mary Harper-Bellis wrote: „Friends of mine are involved in the International School of Metis Art and they teach as well as produce stunning work in sculpture, painting, jewelry art, drums, and many other mediums.“ http://groups.yahoo.com/group/MetisCulture/message/336 , accessed 07/04/2012</ref>.

The third organisation is the National American Metis Association which seems defunct, but which still is mentioned online, so e.g. even by one university who lists it as a genuine indigenous organisation and even recommends it as a „good source for teachers“<ref>http://www.eastern.edu/publications/emme/2001fall/reviews.html, accessed 07/04/2012</ref>. The association seems to have been founded in 1978<ref name="METISGEN"/>. The organisation then disbanded, either in 1985<ref name="METISGEN" /> or in 1981<ref name="metis2065">http://groups.yahoo.com/group/metis/message/2065, accessed 07/04/2012</ref>, and reconstituted in 1998<ref name="METISGEN">http://archiver.rootsweb.ancestry.com/th/read/METISGEN/2001-07/0995118410</ref>. It has to be noted that all three mails quoted happen to have been written by the same person, Mary Harper-Bellis, who also held a position as a „second president“<ref>http://www.biopark.org/wolf/wolfsong.htm, accessed 07/04/2012 </ref> within the organisation. Harper-Bellis mentioned as her „partners in this venture, the other members of the Board of Directors are Billy Brady, Chet Alexander, Erena Lall-Brady, Rainbow LaLand, and Forest Helstrum“<ref name="metis2065" />. In a post to a mailing-list written in January 2001, Harper-Bellis speaks of „The org that I am the president of ...“<ref name="METISGEN" />, so she may have held different positions in the association.

In another post to METISGEN in January 2001, Harper-Bellis states that the associated had „200 members from about 20 states“. It is also rather noteworthy that Harper-Bellis claims they were „in communication with the Metis group in Scandinavia“<ref name="METISGEN14">http://archiver.rootsweb.ancestry.com/th/read/METISGEN/2001-01/0980776414, 07/05/2012</ref>, although she does not elaborate any further about the membership or character of that group.

William „Billy“ Brady maintains a commercial website selling sage on which he still propagates the National American Metis Association of which he announces to be the „Executive Director“<ref>http://buffalosage.ca/Granny%20Roots%20page.htm , accessed 07/04/2012</ref>, so recruiting for this organisation is still possible and might still continue.

==Works==

Seven Arrows
The Song of Heyoekah
Lightningbolt

{{OtherLang|ge=Hyemeyohsts Storm|en=Hyemeyohsts Storm}}

==References==
<references/>

{{DEFAULTSORT:Storm, Hyemeyohsts}}
[[category:Plastic Shamans]]

Hopi and Pseudo Hopi Prophecies

2013-09-15T23:38:39Z

12x98: /* Footnotes */

'''Hopi Indians''' live in one of the most remote regions in the world, the desert in the southwestern United States. Understanding Hopi culture, and Hopi spiritual beliefs in particular, is extremely difficult. The Hopi have survived as a distinct culture for thousands of years by withdrawing from outsiders to avoid conflict. Part of this includes keeping Hopi spiritual traditions as secret as possible from non-Hopi. Hopi practices are so secretive that its members are today legally barred from discussing their religion without express permission from the tribal council. Outsiders are barred from Hopi ceremonies and religious sites, and meddling of any kind in Hopi affairs by non-Hopi is explicitly barred<ref>“Visitor Guidelines,” http://web.archive.org/web/20030221150743/www.infomagic.net/~hoatvela/visitors.html, accessed 8-18-10</ref>.
In 1997, a meeting by the Hopi religious priesthoods decided to restrict access to Hopi villages. The meeting condemned “new-age interpretation and appropriation of Hopi religious practices [and]…self appointed leaders and spokespersons.”<ref>Issues- Press Releases from Hotevilla Priesthood Assembly,” http://web.archive.org/web/20030221145415/www.infomagic.net/~hoatvela/issues.html, accessed 8-18-10</ref> Thus any outsider claiming to represent the Hopi, or claiming to be teaching Hopi traditions or expounding on Hopi prophecy is either engaged in deception or fraud, or deluded. Several outsiders claiming to be Hopi spokesmen actually suffer from mental illness.

The central reason for Hopi secrecy is the frequent lies, distortions, and abuse of their spiritual traditions. Their isolation and semi-pacifism (most Hopi will only fight if directly attacked) leads many outsiders to deeply romanticize and exoticize Hopi tradition, projecting their fantasies of a purer and better world upon them. Spiritual exploiters and imposters have frequently taken advantage of the longings of such seekers, seeking to build cults, influence, and power, and gain money or sexually abuse their followings.

The Hopi Nation issued a warning in 2002 entitled, “Cultural Theft and Misrepresentation”:
''"Over the years many individuals, both Hopi and non-Hopi, have purposely distorted and exploited Hopi spirituality and the Hopi way of life to suit their own ends. The reasons for this misrepresentation vary as much as the people who engage in it. The most common motives, however, are notoriety, profit, or political manipulation. Irrespective of the intent, it all results in an unwanted intrusion by outsiders on the Hopi way of life.

Many, and perhaps most, Hopi people believe that religion is a private matter and that there is already too much information available to non-Hopis about Hopi spirituality. A great deal of knowledge that may have been shared with guests as a courtesy or as privileged information, even in moments of undeserved trust, has been published. These published accounts, be they accurate or misleading, have been misused to replicate Hopi ceremonies and spirituality for profit. In many cases, information has been altered in a way that ignores any spiritual context and religious significance.

Beware of any individual or organization using the Hopi name to promote spiritual workshops, seminars or other "religious" activities. It is not a Hopi cultural value to try and convert non-Hopi people to Hopi religious beliefs or ways. And, sharing religious knowledge for profit is unacceptable to most Hopi people.

Hopi religion is so complex that it is impossible for any one Hopi, traditional group or political faction within Hopi, to know it entirely. Hopi culture and religion as a whole is multifaceted, but there are also variations from village to village, and much of the Hopi ceremonial cycle is secret even among the Hopi. Specific clans and societies are responsible for different aspects of the ceremonial cycle, which in its entirety, make a complementary whole.

Beware, then, of any one person professing to be a traditional spokesperson for the Hopi or even a "traditional’ Hopi. No one person can possibly speak for all Hopi people. Some who profess to do so do not practice the beliefs of Hopi religion or participate in its priesthoods.

The following list includes non-Hopi individuals who are known to profit from Hopi spirituality and culture. Contrary to their claims, none of these individuals are Hopi (either through birth or adoption), represent the Hopi, or speak for any Hopi "elders." We urge you not to donate any money to their causes, purchase their literature, or attend their gatherings."''<ref>Hopi Nation, Cultural Theft and Misrepresentation,” http://web.archive.org/web/20040404070957/http://www.hopi.nsn.us/Pages/Culture/misrep.html, accessed 8-18-10</ref>

The Hopi Nation warnings went on to specifically warn about the following people falsely claiming to know or teach Hopi prophecy:
*'''Katherine Cheshire''' AKA Dep See Mana or Dee See Mana and Touch the Earth Foundation. The warning condemned her for programs and workshops on Native spirituality.
*'''Warren Goodman'''. The warning condemned him for falsely claiming to be Pahana of Hopi legend, falsely claiming possession of sacred stone tablets that are part of Hopi oral tradition, for selling "Armageddon Insurance," and for falsely claiming petrified wood to be medicine wheels, which are not even part of Hopi tradition.
*'''Thomas Mails''', a Catholic priest and the author of The Hopi Survival Kit and other works. The warning condemned Mails for falsely claiming the late Dan Evehema to be a Hopi elder. Evehema did not have any authority to speak on behalf of the Hopi. The warning also condemned Mails for depicting Hopi traditions out of context, incompletely, and inaccurately. The Hopi Nation appealed to Mails to stop. Mails refused the requests.
*'''Roy Steevensz''' AKA '''Roy Little Sun''', who is Indonesian but impersonates being a Hopi elder. Steevensz was permanently banned from the Hopi Reservation in 1995 after using the names of Hopi elders in a fraudulent charity. His ex-wife described him as suffering from mental illness worsened by drug abuse.
*'''Christopher Walker''', who falsely claims to have permission from the Hopi to perform ceremonies, many of which are not even Hopi such as Sundances and sweatlodges.
*The late '''Craig Carpenter''' was a man of mixed Mohawk and white ancestry claiming to be a Hopi messenger. Condemned by the Hopi tribal council, Carpenter spoke frequently in Europe. A friend, Gary Morris, described Carpenter as suffering greatly from mental illness until his death in 2006.<ref>“The Late Craig Carpenter,” http://www.newagefraud.org/smf/index.php?topic=288.0, accessed 8-18-10</ref>
*'''Robert Stoup''' AKA '''Limping Snow Wolf''' variously claims to be Lenape or Seneca, and poses as a keeper of Hopi prophecy. The Hopi Nation issued a cease and desist order to him, but Stoup continues his impersonation.<ref>“Limping Snow Wolf,” http://www.newagefraud.org/smf/index.php?topic=1362.0, accessed 8-18-10</ref>
*'''John Kimney''', a white man who calls himself Eesawu, was formally asked by the Hopi Nation to quit posing as a keeper of Hopi prophecy. The tribal preservation office was especially angered by Kimney making money off his claims about prophecy. Kimney at first agreed to stop, then reneged on his promise.<ref>“Hopis Mum on Prophecies,” http://www.gallupindependent.com/1999-2001/11-06-00.html</ref>
*'''Robert Morning Sky''' claims to be Hopi and Apache. He first came to public attention because of the so called '''Hopi Blue Star Prophecies'''. But Morning Sky himself admits that he invented the Blue Star Prophecies and they are not part of actual Hopi tradition or prophecy. An article titled, "The Blue Star Hoax" that appeared in LEADING EDGE #95, included this passage. *“Among other things, Morning Sky, a Hopi, claimed that the fabled ‘Blue Star’ does not exist in Hopi legends, teachings or mythology. It was a term that he invented in the early 1970s that has since been pirated by researchers who falsely claimed to have spent time with Hopi Elders learning the secrets of the Blue Star Kachina (a kachina that Morning Sky says doesn't exist), and channelers, psychics and clairvoyants who claim to have received Blue Star revelations from their spiritual sources.” Yet a number of people still push the Blue Star Prophecies as authentic.<ref>NHNE News Brief,” http://www.nhne.com/newsbriefs/nhnenb42.html, accessed 8-18-10</ref>
*Among them is '''Miriam Delicado''', who also is a major figure in UFO circles. In addition to relying on the false Blue Star Prophecy, she also claims to speak on behalf of Martin Gashweseoma. Gashwesoma is not an authority among the Hopi and was specifically condemned by actual Hopi priests. Delicado was specifically asked by the Hopi tribal council to stop her misrepresentation of both Gashwesoma’s status and Hopi prophecy. She refuses.<ref>“Issues.” “The Dream Masters,” http://www.thedreammasters.org/hopi/martingashweseoma.php, accessed 8-18-10</ref>

There is a single genuine example of Hopi prophecy which Hopi elders wished to share with the world, and chose to do so using their own spokesmen. Thomas Banyacya was a Hopi conscientious objector in World War II. He refused to serve in the US Army and was imprisoned along with Amish, Mennonites, Quakers, and other religious pacifists. When the US dropped atomic bombs on Japan, Hopi elders saw in this the fulfillment of Hopi prophecy about a “gourd of ashes” that would spread poison from the air, with the potential to destroy the world. Hopi prophecies also spoke of a “building of mica on the eastern shore.” Hopi elders believed this prophecy foretold the then-new United Nations building. Banyacya was appointed their tribal spokesman and sent to warn the outside world of the dangers of nuclear weapons and work for peace. Lobbying tirelessly and speaking for nearly forty years against war, materialism, and environmental destruction, in 1992 Banyacya finally spoke at the United Nations Assembly. Speaking in the traditional way, without notes and spontaneously, Banyacya described the prophecy and called for world peace, also carrying out a Hopi blessing with corn pollen in the General Assembly. His mission accomplished, the Hopi Nation maintains the only prophecy to be shared with the world was a success in averting disaster for mankind. Hopi Nation spokesmen strongly deny there are any further prophecies to be shared with outsiders.<ref>Robert Thomas Jr., “Thomas Banyacya, Teller of Hopi Prophecy to World,” http://www.nytimes.com/1999/02/15/us/thomas-banyacya-89-teller-of-hopi-prophecy-to-world.html, accessed 8-19-10. “Hopis Mum on Prophecies.”</ref>

{{OtherLang|ge=Hopi-Prophezeiungen|en=Hopi and Pseudo Hopi Prophecies}}

==Footnotes==
<references/>

[[category:Plastic Shamanism]]

Deer Tribe

2013-09-15T23:38:29Z

12x98: /* Sources */

The '''Deer Tribe''', or Deer Tribe Metis Medicine Society (DT), claims the status of an ethnic group with its name, but it is an artificial association with cult character. Persons willing to join do not need to prove a certain ethnic affiliation or descendence, but must rather submit to a system of courses. Deer Tribe sells a system of courses building on each other, in which students eventually will advance to higher grades of initiation; these courses will incur a fee.

==Formation of Deer Tribe==
[[image:Soke_Reagan.jpg|Harley "Soke" Reagan|thumb]]
Deer Tribe was founded in 1986 by Harley Reagan (a Swiss DT-site, however, claims it was founded „by the end of the 70ies“<ref>http://www.dreamers.ch/Zeremonialmedizin/Deer%20tribe%20Metis%20Medicine%20Society.php</ref>).
Its legend and name have been adjusted several times meanwhile. Although the name suggests it is an indigenous ethnic group or association, this does not correspond with facts. The term 'Metis' is used in Canada, where it describes a state recognized ethnic group with its own culture and language (Michif); in the USA, this term has experienced an increased use as of late, but it is mostly used by persons claiming indigenous ancestry which usually is said to have happened several generations before and usually cannot be verified or documented.

Reagan first posed as a Cherokee and claimed to teach secret Cherokee rituals; in reality, red-haired Reagan is a US-American of Irish descent. After the Cherokee nation clarified Reagan was no Cherokee and that his 'teachings' had nothing to do at all with Cherokee spirituality, he adjusted his legend. Since then, he claims a descent from Cherokee and Maya; his 'teachings' then became an alleged conglomerate of spiritual traditions of several peoples, especially of Maya, Olmec, and Toltecs. Furthermore, Reagan presumably meant to realign to other, already established New-Age vendors and perhaps become attractive to their respective clientele, too, since Reagan took up the terms 'tonal' and 'nagual' launched by Carlos Castaneda, and also claimed to have studied with an alleged Navaho 'shaman' who he says is identical with the Don Gennaro character in Castaneda's books <ref>http://www.sw-lodge.de/pages/Twisted%20Hairs.htm </ref>.

==Curriculum vitae of Harley Reagan==
Neither the DT websites nor Wikipedia are able to come up with a curriculum vitae. Research is difficult, as Reagan himself presented lots of divergent and contradictory information. By his own account, Reagan was born in Texas. He further claims to have joined the US Air Force Academy as a cadet in 1958, but already left in May 1959 to join the US Marine Corps in June 1959<ref>http://www.bullshido.net/forums/showthread.php?t=50839 </ref>.

After a one-year training, Reagan claims to have served in Vietnam for four years, starting in 1960, but also claims his first mission with combat experience took him to Taiwan <ref>http://www.bullshido.net/forums/showthread.php?t=50839 </ref>.
Reagan's own most important information regarding his curriculum vitae seems to be the comment his family enjoyed the reputation of being liars and raconteurs of imaginative stories<ref>http://www.phoenixnewtimes.com/2002-06-13/news/sacred-orgasm </ref>.

Reagan also likes to put forward the air of a fighter who is a master of several martial arts, and he is an arms freak. Besides 'spiritual' teachings, his students receive a training in an alleged Indian martial art. His various claims – like e.g. he was a substitute for the 1964 US Judo team and won a fourth place at the Olympics – were, meticulously and comprehensively, debunked at the website of Bullshido.org in 2007 already. This also applies to Reagan's account of being a highly decorated soldier: from 1960, Reagan claims to have served in Vietnam, then fought Communist guerillas in Taiwan, and to have returned to Vietnam for his third year there in 1964 <ref>http://www.bullshido.org/Claude_Harley_Reagan </ref>.

Reagan's knowledge of history seems to be wanting: prior to 1965, the US army had only military advisors stationed in Vietnam, while Reagan claims to have served there as a 'gunner'. Furthermore, a Communist guerilla in Taiwan only exists in his fantasy. Additionally the US army has no records of a person by the name of Harley Reagan ever having been awarded any medals or decorations. Reagan also claims to have held a world championship in Jiu Jitsu between 1967 and 1970 – but according to his own account was in hospital up to 1968 after having been wounded in action by being shot and doing a 100 ms fall out of a helicopter <ref>http://www.bullshido.net/forums/showthread.php?t=50839</ref>.

It becomes quite clear that Reagan apparently is an embarassing showboater unimpressed by facts who believes no claim too absurde for an attempt to brush up his image.

==Martial arts training and extremist right ideology==
[[image:DTGC.jpg|Deer Tribe Gun Club|350px|thumb]]
From 1986 on (according to DT sites), he starts calling himself Harley „Swiftdeer“ Reagan and later on „Thunder Strikes“. In the USA, Deer Tribe has the status of a „cult and militia“ <ref>http://www.newagefraud.org/smf/index.php?topic=2208.0 </ref>. Reagan teaches his students a mix of extremist right ideology, martial arts, and allegedly secret indigenous ceremonies. Reagan's students do not always mention Deer Tribe or Reagan on their sites, but make use of the catchwords of „Twisted Hairs“ and/or „Sweet Medicine Sundance Path“, as well as Chuluaqui Qoudoushka, Reagan's doctrine of supposedly spiritual sexuality.

DT in the USA also maintains a „gun club“ site <ref>http://www.thunderstrikes.com/gunclub.htm </ref>, offers a regular arms training and publishes lists of results <ref>http://www.thunderstrikes.com/gunclub/matchresults.php </ref>. Reagan chose the name of „Chulukua-Ryu“ for his martial art and explains it was developed by several Indian peoples over millenia <ref>http://www.goodguyswin.org/information/XcIBViewItem.asp?ID=467</ref>. Certainly, they will not have named it with the Japanese term „ryu“.

Reagan also recommends students to train in shooting firearms and in martial arts in order to get prepared for a forthcoming 'racial war' against immigrants from Middle and South America <ref>http://www.phoenixnewtimes.com/2002-06-13/news/sacred-orgasm </ref>. Reagan does not explain how he is able to combine this point of view with an alleged status as Native American – especially since he claims Mayan descent -, and apparently this question is not being raised within DT, either.

Another indication for an extremist right ideology cultivated within DT is an appeal written by Reagan prior to the presidential elections in 2000, in which Reagan quite unabashedly called for DT members and militias to start armed combat in case Al Gore was elected into office <ref>http://www.goodguyswin.org/information/XcIBViewItem.asp?ID=467 </ref>. In this appeal, Reagan adopts the moniker of „The Shooting Shaman“ and also signs the appeal accordingly. <ref>There was no similar appeal when Barack Obama was voted in. According to reports, Reagan is suffering from a tumour; whether the progression of this disease is due to his silence in this matter, however, cannot be established.</ref>

The US website of DT explains:
''„Integrated self-defense and self-reliance, or overall preparedness, consists of three facets: self defense, survival (both wilderness and urban), and firearms training.''

''These series of self reliance courses was started in 1985 as the „Way of the Warrior Workshops,“ designed to promote physical mastery and presented by the Deer Tribe Metis Medicine Society (DTMMS). DTMMS was founded in 1986 by HarleySwiftDeer Reagan; he and his wife Dianne Reagan are the chief instructors. [Note to SMSD apprentices: this corresponds to the Black Lodge program.]
Currently, we offer an annual intensive training in self-defense and the safe and effective handling of firearms.“'' <ref>http://www.dtmms.org/wits/index.htm</ref>

There is, however, no detailed information at the US DT site or at the European sites regarding this Black Lodge Programme. The US site also does not mention it in their list of content, quite unlike the Red-Lodge-Programme.

Training with firearms is also not mentioned in the official description of courses offered by European DT branches. Courses in martial arts, however, seem compulsory in order to advance in the so-called 'Gateway' hierarchy of DT. One example is the seminar „Unarmed Self-Defence“ in April 2010 which explains: ''„The training is equivalent to the Black Lodge Standards of DTMMS and SwiftDeer Thunder Strikes; at the end of this week you will receive a certificate about 45 hours of Black Lodge training. You will be credited entirely with these hours for your self defence resp. gateway process“''. <ref>http://www.dreamers.ch/Selbstverteidigung/Selbstverteidigung.php</ref>

Presumably DT does not want to be too precise in public statements about this part of their training. Whether the fundamentally different legislation of most European countries regarding possession of and training with firearms is observed and realized by DT remains unclear.

Apparently DT also cultivates a view of self-defence which differs considerably from the usual perception existing in martial arts:
''„Current research confirms what Harley SwiftDeer has taught for over 20 years: your best option is to fight. But proper training is essential!“''<ref>http://www.dtmms.org/wits/self-defense-intensives.htm</ref>

Once more, Reagan is not able to abstain from enhancing his merit and maintains:
''„These profiles, and the corresponding techniques for stopping these predators, are based on Harley SwiftDeer's thesis, which included in-person interviews of 150 imprisoned rapists and 150 rape victims, studies of actual police reports, and many years of refinement to find the most effective self-defense techniques. Most rape prevention courses in existence today are based on Harley SwiftDeer's original research (also known as psychological rape awareness and Personal Protection Awareness Training [PPAT]).“'' <ref>cf. http://www.dtmms.org/wits/self-defense-intensives.htm </ref>

==„Alternative“ methods of healing==
At their US website, DT also promotes alternative healing methods as well as the application of 'ceremonial alchemy' <ref>http://www.dtmms.org/</ref> which does not get explained any further.

==The system of courses==
At the US site at least it becomes apparent that students will enter into a system of courses building on each other, the so-called 'Gateway Process' <ref>http://www.dtmms.org/red-lodge-longhouse.htm</ref> . Its first level is comprised of a four-year training of which each year has to be booked separately. The advertising text contains extensive promises regarding the personal development of students allegedly caused by the course:
''„We teach you how to connect with your inner intent, to access different levels of consciousness, to enter heightened awareness, to have happiness, harmony, health, connection and meaning in your life. We teach you how you function as an energy field, and explain the building blocks and energy laws of different dimensional realities.''

''We want you to become an inquisitive free-thinking autonomous individual who takes responsibility for your life and lives it to the fullest. We will empower you and provide a safe journey within a circle of friends who share a desire to make a difference, to take their power and grow up into their highest potential. It is a great journey – but you must do the walking. You must have the willingness to change and make the leap into the next level of human evolution.“''<ref>http://www.dtmms.org/red-lodge-longhouse.htm</ref>

It is also apparent that students will be integrated into a system which facilitates their being controlled: in study groups and lodges.<ref>cf. http://www.dtmms.org/studygroups.htm</ref>. Study groups are attributed as the „nucleus family of our tribe“, while lodges are said to be the „clans of our tribe“.<ref>http://www.dtmms.org/studygroups.htm</ref>

At the same time, interested parties are informed what lies ahead of them if they happen to fail:
''„Those that are found to be valid and in alignment with sacred law are retained and added to the even growing body of knowledge. Those that do not hold up under such rigor are discarded. So it has been for millenia within these ancient traditions of learning and journeying toward human enlightenment.“''<ref>http://www.dtmms.org/lineage.htm</ref>

Reagan and DT work with a concept of human advancement which, as the above quote reveals, is not open to every person but apparently only to an elite. This does not only cause a close bond to the system, but also admonishes failure into the realm of individual responsibility. Likewise, internal critics who have developed doubts in the system may be dismissed as 'not chosen' and 'not enlightened'.

==So-called spiritual sexuality==
„Chuluaqui Qoudushka“, or „Qoudoushka“ - sometimes abbreviated to „Q“ by adherents – is an allegedly indigenous system of spiritual sexuality and respective rituals which is taught by DT in courses building on another.

In these courses, participants apparently are broken mentally and pushed into compliance by having to perform various forms of sexual intercourse coram publico <ref> cf. an article and interview with Reagan published by Phoenix New Times in 2002: http://www.phoenixnewtimes.com/2002-06-12/news/sacred-orgasm/1 </ref>. The same article also mentions Reagan hires prostitutes for his courses when the number of male participants having booked the course exceeds the number of female participants.

Initially, Reagan declared these alleged teachings to be secret rituals of the Cherokee. When the Cherokee sharply protested Reagan's fantastic ideas, he adapted his explanation of their origins and meanwhile cites an alleged inter-ethnic medicine society, the „Twisted Hairs“: ''"The tradition of the Twisted Hairs on the American continent (north and south) dates back several thousands of years, and has its actual origin also in the lore of the wise of Mu, Lemuria, Mehyun, and Atlantis“''.<ref>http://www.sw-lodge.de/pages/Twisted%20Hairs.htm</ref> Reagan and DT here fall victim to a misconception quite popular in New Age circles: the alleged existence of intertribal medicine persons or societies in Native American ethnicities.<ref>The sexual practices to which course participants are made to submit earned Reagan a nickname in the English speaking parts of Indian Country: "Swift Dick".</ref>

==The extension of Deer Tribe==
[[image:DT1.jpg|350px|thumb]]
[[image:DT2.jpg|350px|thumb]]
Given the outrageous theories and derivations, the historical misrepresentations, and the embarassingly transparent improvements of his curriculum vitae, it rather comes as a surprise that Reagan should have been able to attract supporters in the first place. In an interview dated June 2002, Reagan claims 5,000 followers in the USA and several European countries <ref>http://www.phoenixnewtimes.com/2002-06-13/news/sacred-orgasm/1</ref>

A presumably official DT site informs about events taking place in Austria, Italy, and Switzerland <ref>cf. http://www.dtmms-europe.com/events_by_country.php </ref> , the US site additionally mentions events in Canada, and claims further DT branches in Australia, England, Norway, and Sweden. <ref>cf. http://www.dtmms.org/locations.htm#europe</ref>.

In the German speaking countries, there are several vendors offering Reagan's alleged teachings to a paying clientele <ref>e.g. http://www.dtmms-europe.com , http://www.dreamers.ch/dreamers.php , http://www.oneheartwarriors.at , http://www.skwanesie-lodge.de http://www.lust-und-wissen.de</ref> . „Lust und Wissen“ [lust and knowledge] e.g. cover the following issues: „Chuluaqui-Quodoushka – Spiritual Sexuality; Women Ways – women's knowledge; Body-Dearmoring; Resculpting; Being parents and assisting children; Men's Mountain Time; Calendar; Skwanesie Lodge; Circle of the Year; Open Ceremonial Days; Eagle Dance; Sweatlodge Ceremony; Paths of Life“ <ref>http://www.lust-und-wissen.de</ref>.

Vendors of DT seminars in German speaking countries are e.g.:
*Norbert Gold aka „Batty“ Gold aka ThunderBear
*Rose Fink aka ThunderEagle
Both are Austrian citizens and have been living at the DT HQ in Arizona for a long time before they came back to Europe.
From 2001 to 2005, Gold was mentioned as an authorized signatory of Swiss foundation „Sweet Medicine Metis Sundance Foundation“; his residence was Scottsdale, USA at first <ref>cf. http://www.edoceo.ch/de/sweet_medicine_metis_sundance_stiftung_CH16070039675.aspx</ref>. Gold and Fink also organize DT seminars at the ZEGG premises at Belzig (cf. further down).
A website apparently maintained for Gold and Fink mentions Gold is active in DT since 1983, Fink since 1986 <ref>cf. http//www.quodoushka.info/rub.php </ref>.

Sabina Tschudi aka Sabina Crystal Cave Dreamer and Johannes Schröder aka Johannes Star Licht Carrier [sic] (real-life name presumably Uwe Johannes Schröder) offer seminars in Switzerland and Germany, and maintain the Stardreamer Lodge. Tschudi also launched the above mentioned foundation.

Johanna Nickl aka Johanna StarCrow Nickl and Karsten Guschke aka Karsten FireFox Guschke maintain the Skwanesie Lodge which has the same postal address as [[ZEGG]] in Belzig (several websites state Guschke's e-mail address as „...@zegg...“); another person mentioned is Andrea Moonstar Mrosla.

Brigitte Kimmerle aka Gray Burro maintains the Mirrordancer Lodge and used to be in charge of the European DT site (and possibly still is, as the site is still up but does not seem to be updated too often).

Austrian Wolfram Reiter aka WolfRaven OneHeartedStandingMountain maintains the Warriors Lodge.

==Cooperation with other suppliers on the [[Esotericism|esoteric]] market==
Since a few years, several „teachers“ attached to DT organize seminars in the ZEGG premises in the town of Belzig [ZEGG = Centre for Experimental Cultural Design] which are announced as a „hosted event“ at the ZEGG website. Among these are seminrs on the subject of so-called Quodoushka <ref>e.g.: http://www.zegg.de/index.php?april</ref> . Cooperation with ZEGG apparently is due to certain ideological parellels in the domain of sexuality. Detailed information on ZEGG is provided by a meticulous in-depth study titled „ZEGGsismus“ <ref>http://www.nadir.org/nadir/archiv/Antifaschismus/Organisationen/zegg/brosch_rosa/index.html</ref>.

Although training with firearms is not visible in the published range of items of the European DT branches, martial arts seminars seem compulsory to advance in the „gateway“ hierarchy of DT: the course description of the seminar „Unarmed Self-Defense“ in April 2010 informs interested parties:
„''This training corresponds to Black Lodge standards of DTMMS and SwiftDeer Thunder Strikes; at the end of the week, you will receive a certificate about 45 Black Lodge training units. These units will be fully included into your achievements as martial arts or self-defence in your gateway process''“. <ref>http://www.dreamers.ch/Selbstverteidigung/Selbstverteidigung.php</ref>

{{OtherLang|ge=Deer Tribe|en=Deer Tribe Metis Medicine Society}}

==Sources==
<references/>

Fotos:
*Reagan: http://www.ten-no-kishi.com/
*Gold und Fink: :http://www.quodoushka.info/rub.php and in a younger age: http://www.adlerin.at/quod.rosebatty.php
*Tschudi und Schröder: http://www.dreamers.ch/Wer%20sind%20wir/Wer%20wir%20sind.php
*Nickl, Guschke, Mrosla: http://www.skwanesie-lodge.de/ueber-uns.phtml
*Wolfram Reiter: http://www.oneheartwarriors.at/wolfram_reiter_wolfrabe
*Brigitte Kimmerle: http://brigitte-kimmerle.de/default.aspx

[[category:Plastic Shamanism]]

Category:Plastic Shamanism

2013-09-15T23:37:58Z

12x98:

Purpose: Marks all articles about plastic shamanism.

[[Category:!Main Category]]

Category:Plastic Shamanism

2013-09-15T23:37:07Z

12x98: Created page with "Purpose: Marks all articles about plastic shamanism."

Purpose: Marks all articles about plastic shamanism.

Category:Plastic Shamans

2013-09-15T23:36:24Z

12x98:

'''Purpose:''' Marks all articles about plastic shamans.

[[category:Plastic Shamanism]]
[[category:Person]]

Larson Medicinehorse

2013-09-15T23:32:04Z

12x98: new article

'''Larson Medicinehorse''', full name Larson Thomas Medicinehorse Sr, has been selling indigenous ceremonies in Europe, doing summer camps and leading sundances for European participants for a long time. He has also given lectures at Newage congresses, and at least one still active group pretending to be an indigenous tribe was founded on his advice. His name is rendered in variations by former students, so e.g. „Larson T. Medicinehorse“<ref name="lichtfocus">http://www.lichtfocus.de/header_wir_peter.htm accessed 15/07/2013</ref>, „Larson Medicine Horse“<ref>http://www.seelenwerkstatt.org/sur_moi.htm accessed 15/07/2013</ref>, Larsen Medicine Horse“<ref>http://www.jobdoo.de/ort/Strullendorf/Zeegendorf/G70832-Michael-Lesswing-Energie-Solartechnik.html accessed 15/07/2013</ref>, and even „Larsen Medicine House“ in the author's acknowledgements in a book.<ref>http://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLUhttp://www.amazon.com/Zadayi-Red-Cherokee-Mists-ebook/dp/B009ITQRLU/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1374675129&sr=1-1-catcorr&keywords=Zadayi+Red#reader_B009ITQRLU accessed 16/07/2013</ref>

==Biography==
Medicinehorse was born 1940 and is an enrolled member of the Absalooke Nation (Crow). He lives on the Crow Reservation in Montana/USA and in 1990 was elected sheriff for the county.

==Activities==
Over the time, Medicinehorse established several regular events taking place in Germany which he attended with his wife Patty Medicinehorse. During their stays in Germany, both Larson and Patty Medicinehorse „authorised“ and „initiated“ their students to do various ceremonies.

The earliest mention of persons having been authorised as sweatlodge leaders by Medicinehorse dates the event back to 1989 in a report about a summer camp in Germany.<ref name="eugenefaust">http://eugenefaust.twoday.net/stories/x-berufliche-wege-und-stationen-93-95/comment accessed 15/07/2013</ref> Others mention their authorisation during the 1990s.<ref name="lichtfocus" /> However, there were also persons authorised in 2004<ref>http://geomium.com/event/einladung-zur-wintersonnenwend-schwitzhutte-am-221211-2773342/ accessed 15/07/2013</ref>, in 2008<ref>http://www.schamanismus-berlin.de/mrituale/index.htm accessed 15/07/2013</ref>, and at least as late as 2011.<ref name="blume-des-lebens" />

One former student, in a forum post, claims to have been authorised to pour during sweatlodges by Medicinehorse and adds: ''„Larson allowed me to do this (admittedly he handed out permissions to pour rather inflationary...) and I am grateful for this permission […].“''<ref>http://www.heiler-forum.net/index.php?page=Thread&threadID=12104 accessed 15/07/2013</ref> The term "inflationary", in particular since chosen by a student of Medicinehorse, may provide an impression regarding the number of persons authorised. Interestingly enough, the same student mentions he was told that this authorisation in fact made him a full member of the Crow Nation which in no way corresponds with indigenous customs and particularly is in conflict with present-day enrollment regulations.

===Summer Camps===
Since at least 1989, Medicinehorse has traveled to Europe on a regular basis, where he sold indigenous ceremonies and did annual summer camps.<ref name="eugenefaust" />

There are two different camps in which he participated regularly. One of these was organised at the premises of Forsthaus Scheuren in West Germany which has been going on for years; the earliest advertisement still to be found online dates back to the year 2000.<ref>http://www.lichtinfo.net/links/Schamanismus/ accessed 15/07/2013</ref><ref>http://www.ksta.de/region/schwitzen-und-meditieren-wie-die-crow-indianer,15189102,14565832.html accessed 15/07/2013</ref> The other camp took place in the North of Germany at the premises of an association by the name of Calumed e.V.<ref name="Karawane86ff">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 86ff</ref>, for whom Medicinehorse also gave lectures at a congress.

Another series of summer camps was organised by Calumed e.V., a non-profit organisation: 
''“Calumed e.V. was founded in 1986 and is a politically neutral, non-denominational non-profit association for adult education, health promotion and international understanding.
''With our educational journeys, through national and international exchanges, with our educational courses, seminars, and projects, we wish to combine the individual's striving for self-fulfilment and growth with an ecological ethic. We support the development of personal and social visions and promote their implementation in everyday life.“''<ref>http://calumed.de/verein/philosophie.php accessed 16/07/2013</ref>

Their history mentions a first summer camp in 1990, and more camps for the following years, as well as additional youth camps during the 1990ies.
According to a publication by Calumed e.V., Medicinehorse did several summer camps for them. The first camp took place in 1990, titled „Spirit of Earth – The Changing Power of Visions“. More of the same title followed between 1991 and 1994, with two Youth Camp titled „At the Threshold of Growing Up“ organised in 1993 and 1994, featuring both Larson and Patty Medicinehorse as lecturers.<ref name="Karawane86ff" />

In 2009, Medicinehorse apparently also made an appearance at an Austrian summer camp called „Spirit Camp“, organised by Sabrina and Marcel Dengel of Trafo seminar house. This camp has been organised for several years before, although the Trafo website does not provide much info regarding previous years, but the owners of the premises publish photos taken during some of the earlier camps<ref>Photo No. 2 and 95 https://plus.google.com/photos/110398313898679244896/albums/5401464725446569201#photos/110398313898679244896/albums/5401464725446569201 accessed 15/07/2013</ref>.

===Congresses and lectures===
In 1994 already, Medicinehorse gave a lecture at an established Newage congress of psychic healers.<ref>https://vikas.de/LEXIKON/Dachverband%20Geistiges%20Heilen.html accessed</ref>

In October 2006, Medicinehorse also did a lecture at a congress organised by Calumed e.V., titled „Spirituality and Healing“. He made an appearance along well-known Newage providers like Fabio Ramirez and Sabine Lichtenfels, ex-member of ZEGG and then a member of Tamera in Portugal.<ref>http://calumed.de/kongress/kongress-2006.php accessed 15/072013</ref> According to a report on the congress written by Leila Dregger (another member of Tamera), Medicinehorse lectured on the healing ceremonies of the Crow Nation.<ref>http://calumed.de/media/dokumente/essays/spiritualitaet_und_heilung_v_leila_dregger.pdf accessed 16/07/2013</ref>

===Sun Dances, Vision Quests and other ceremonies for Europeans===
Several German language websites mention Sun Dances run by Larson Medicinehorse at the Crow Reservation in Montana. One example is the above mentioned Trafo with owner Sabrina Dengel publishing photos taken while she participated in the 2008 Sun Dance in Montana. The photos include several of the dance ground, and of the wounds of women's piercings, so apparently Medicinehorse accepts female piercers.<ref>https://plus.google.com/photos/110398313898679244896/albums/5285636275597909905#photos/110398313898679244896/albums/5285636275597909905 accessed 16/07/2013</ref>

Another source is a book published by Calumed e.V. where the chapter on Calumed history mentions that Calumed founder Dieter Jarzombek and other members of the association went to Montana to participate in the Sun Dance organised by Medicinehorse.<ref name="Karawane88">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 88</ref>

The book also mentions a vision quest taking place in Montana in 1995.<ref name="Karawane90">Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 90</ref>

However, in another Calumed publication, Medicinehorse is quoted, in an article dated Oct. 27, 2006, with the remark that according to Crow customs, women did not pierce during the Sundance.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 213</ref> The same publication carries a text written by Medicinehorse in which he states: 
''"We, the Apsalooke, have a Sundance every year. We still use a buffalo skull which Dieter [Jarzombek] and the group paid. Dieter sends a group every year. Usually, this group is in the Medicinehorse Sundance under the guidance of my friend, Tom Erbskorn, a Pipe Carrier"''.<ref>P. Weigle, B. Strohschein: Morgenlandwelten. Festschrift zum 60. Geburtstag von Dieter Jarzombek und zum 20jährigen Bestehen von Calumed e.V. p. 286</ref>
As this book presumably was published for the 60th birthday of the Calumed founder, i.e. in 2007, this indicates a longterm and continuous cooperation from 1990 or probably earlier to at least 2007. The title used in the German language publication is indeed the equivalent of "Pipe Carrier", however, this may be due to an error in translation on the part of the editors. The actual duties of such a traditional position are in considerable conflict with a nine-to-five job, even though the status of an alleged pipe carrier is in rather inflationary use in the Newage scene.

===Tribes, clans, and schools===
Several groups and organisations have been founded by European clients under the auspices of Larson Medicinehorse, in particular Wolfsklan, White Eagle Clan, and Calumed Shamans' School

====Wolfsklan====
Officially going with the label of a clan, their invitations and flyers also use the term tribe.
Wolfsklan was founded by Matthias Walter aka Lightfire: 
''“Wolfsklan is a spiritual community of Lightworkers and Earth Keepers not affiliated to any tradition, religion or system of beliefs. [...] 
''Wolfsklan came into being by a prevision of Larson Medicinehorse – the spiritual leader of the Crow Indians to two of his sundancers. It is a community of like-minded persons which is based on an ancient Indian prophecy of the Hopi Indians which says that only tribes will survive.
''Wolfsklan works with ancient, traditional rituals of the white Buffalo Calf Woman whose healing and visionary spirit also carries and supports Wolfsklan. 
''Among these rituals are the Sacred Pipe, the sweatlodge, the Vision Quest, Talking Circles, the Medicine Wheel, the Give-Away Ceremony, Spirit Walks and many more ceremonies […] 
''In Wolfsklan, we are practicing living together in a tribe, that means everything which happens will be supported by all persons present for the wellbeing of all.“''<ref name="alivio">http://www.alivio-hilft.de/wp-content/uploads/2010/07/WOLFSKLAN-Sommercamp-2010-Sirianus.pdf accessed 15/07/2013</ref>

The text refers to several indigenous traditions and alleged prophecies and mixes them. Despite their claim not to be affiliated to any particular tradition or religion, Wolfsklan clearly practices indigenous ceremonies, of the Plains nations in particular, besides other alleged ceremonies presented as indigenous in the Newage scene, like a Medicine Wheel ceremony, or Talking Circles.

Wolfsklan also organises annual summer camps, during which they offer:
''“Rituals: Sharing of the sacred pipe, sweatlodges, Talking Circles, Give-Away-Ceremony, Spirit Walks, Story Telling, Meditations, Heart Openings, Prayers, Power and Trance Dances, Shamanic Journeys, Buffalo Woman Ceremonies […] and many more ceremonies for power, healing, and vision which often occur spontaneously from the energy of the circle and the people.“''<ref name="alivio" />

Walter on his part is „initiating“ more persons and also refering clientele to Medicinehorse's Sundance in Montana, as becomes evident from this lady's website:
''“Having been initiated by Matthias Walter, a shaman who since long has been following the messages of White Buffalo Woman, I did a Vision Quest and have done the Sundance (Montana 2011), and I have also been authorised by Chief Larson Medicinehorse (Lakota/Crow) to pour water.“''<ref name="blume-des-lebens">http://die-blume-des-lebens.ch/jm/index.php?option=com_content&view=article&id=7&Itemid=16 accessed 15/07/2013</ref>

====White Eagle Clan====
White Eagle Clan was founded by persons from Calumed e.V. However, this clan seems to be defunct or probably has been renamed, since a respective Google search presents no hits.

The White Eagle Clan was founded in August 1993 as a „project group“, its aim was ''“... to grant access to the world view of Crow Indians and their rituals, ceremonies, and healing ways, which were taught to us in encounters with Larson Medicinehorse, to other interested persons within the framework of an intercultural cooperation. The Clan furthermore is to support Larson's work in the Crow Reservation in Montana and develop a concept of promotion of German youths on the basis of Indian-initiatic traditions“''.<ref>Jarzombek, Dieter; Weigle, Peter; Strohschein, Barbara: Die weiße Karawane. Vision und Realität einer Lebensschule. Norderstedt 2005. p. 87f</ref>

In June and July 1993, persons from White Eagle Clan traveled to Montana to complete the concept of the youth project. Former Calumed president Dieter Jarzombek claims to have been appointed an honorary tribal elder of the Crow tribe during this sojourn.<ref name="Karawane88" />

====Calumed Shamans' School====
A further project initiated by Calumed was a „Calumed Shamans' School“: 
''“July 1994: 
''[…] During the camp, the Calumed Shamans' School is founded. Participants of Shamans' School begin their first year of training during this camp.“''<ref name="Karawane90" />

The school may have become defunct meanwhile, or renamed, as a Google search does not provide further websites. Members of resp. persons associated with Calumed, however, continue to sell indigenous ceremonies.

==References==
<references/>

Karin Tag

2013-09-05T13:16:58Z

12x98:

[[image:Karin_Tag.jpg|Karin Tag (image: Sky TV)|thumb]]
'''Karin Tag''' (born February 17, 1969, Frankfort/Main, aliases: Healing Voice and Augenstern) is an esoteric author from the German town of Niddatal, director of a „Seraphim Institut“ and of an ISR Institute (ISR Institute of Photone Photography resp. „Institute for Scientific Research and Diagnostics with Magnetic Field Resonance and Photone Energy“) and founder of a „Council of World Elders“.<ref>Council of World Elders, Panoramaweg 27, D-61194 Niddatal</ref> As an author, Tag is primarily dedicated to the issues of crystal skulls and of „secret artefacts“. She also describes herself as a „geological taxidermist“, shaman, curandera, and „healer according to Inka traditions“. As a shaman, she takes on the name of „Healing Voice“ and „Keeper of the Crystal Skull Corazon de Luz“, of which she passes so-called channelings to her customers. Her book „Das Buch des Wissens“ [The Book of Knowledge] was allegedly channeled to Tag. One of the channeling sources seems to have been an entity by the name of Shevan who is said to be an „assistant of Archangel Raphael“.

==Crystal Skull Corazon de Luz==
[[image:Karin tag buch.jpg|Book cover displaying crystal skull|thumb]]
Tag is in possession of a crystal skull by the name of Corazon de Luz [Heart of Light] which allegedly is one of the oldest crystal skulls in the world. According to the legend spread by Tag, Hopi Indians, whose names she does not mention, are able to date it to an age of 30,000 years. It is said to carry „genetic information of the human genome“ and of a „Missing Link of Darwin“. Tag comments on the skull obtained from a dubious source (it was presumably disappropriated from Indians):

:''They gave me the skull to take it to Europe in order to study the process connected to the Indian prophecy for the Year [[2012]]. Many calendars come to an end in this year, and the Inka, Maya, and Hopi speak of a very strong change of consciousness. The crystal skulls serve as a storage facility for knowledge, containing information regarding the development of consciousness of humankind. […] The prophecy says that the people from Europe – the White People – will found a new world culture and will take it to South America in order to unite the peoples again. It simply is so that we fulfil a part of the prophecy, and they trust the skull will arrange it in the right way […] The crystal skull medially passed the entire history of human origins and development, and this is very fascinating information which is very important for us in order to understand our origins – and to understand how our development and that of our consciousness actually took place.''

Another claim is:
:''The present keeper of the crystal skull (Karin Tag) took the skull to many magic places in the world in order to connect the energies. Among other places, the crystal skull was in the Khufu pyramid in Egypt where it was on its own for half an hour in the the sarcophagus in the King's and Queen's Chamber.''

However, there never was a sarcophagus in the afore mentioned chamber. This chamber, often frequented by tourists, is completely empty still today. Another claim about the crystal skulls refers to their mysterious weight fluctuations. With the crystal skull owned by her, Tag claims to have „activated“ certain places on earth into power places. The Paris Eiffel Tower is to be reckoned among these activated „Energy Points on Earth“. Tag also claims she was given 13 „original ancient crystal tables“ from an „Atlantean crystal library for this era“, in order to enable humans „access to ancient wisdoms“. Since then, Tag also declares herself a „Carrier of the Sacred Crystal Tables“. According to her claims, she studies alleged archaeological and geological artefacts. In 2010, Tag was one of the lecturers at a so-called „Lichtkinderkonferenz" [Conference of Light Children].<ref>http://lichtkinderkonferenz.de/karin-tag.html</ref>

==Seraphim Institute==
Seraphim Institute offers several „vocational trainings“, e.g. for a „Seraphim Crystal Skull Keeper“ (in three grades)<ref>http://www.seraphim-institut.de/events/kristallsch%C3%A4del-ausbildung/ accessed 27/04/2012</ref>, or a series of seminars „Energy Increases“ which is said to enable graduates to „work with sacred archangel energies“.<ref>http://www.seraphim-institut.de/events/seminare-workshops/ accessed 27/04/2012</ref> The company also claims to run an ethnological museum.<ref>http://www.seraphim-institut.de/ethnologisches-museum/</ref> The „Heart to Heart Shop“ added to the site sells esoteric products like „Alpaka Energy Blankets“ („energetized by Corazon de Luz with love and light“), Lucky Dolls for € 77 („The dolls energetized with love and light by Corazon de Luz contain programmed rock crystals and Egyptian vacillation oils“), crystal skulls, and incense materials. For some time, Seraphim Institute was operated as a publishing house run by Tag's former husband.

==ISR-Institute==
[[image:ISR-Institut.jpg|(Image: ISR Institute)|thumb]]
As a director of Seraphim Institute and ISR Institute both founded by her, Tag claims to research electro-magnetic fields and „Photone Energies“. The exact name of ISR is „Institute for Scientific Research and Diagnostics with Magnetic Field Resonance and Photone Energy“. ISR uses a special „Photone Camera“, allegedly invented by Tag herself, for experiments and so-called certificates (ISR seal of approval). Alternative healers e.g. may apply for a certificate with ISR. This certificate, completely useless beyond the Newage scene, is said to prove „successful measurable energy field resonance and changes“ unknown to science. ISR also issued certifocations for products.

==Council of World Elders==
Tag also founded the so-called Council of World Elders (CoWE) which claims to „unite the best representatives of native peoples“. The aims of CoWE are e.g. the support of non-profit local and global projects and environmental protection, but also „preservation and establishing of new places of power and cultural monuments“ and organising a museum.

Besides Tag, members of CoWE are known „plastic shamans“ like e.g. Hunbatz Men – real life name: Carlos Mena Toto – who claims to be a Maya priest, and persons known for their activities in the Newage scene (e.g. Galsan Tschinag). Another member of the Council is [[Masaru Emoto]] who in no way belongs into the category of a „representative of indigenous peoples“. A lesser known member of the Council is or was [[Jorge Vizcarra|Jorge „Coco“ Vizcarra]] from Peru who has been living in Germany for some 20 years selling indigenous ceremonies like sweatlodges not practiced in South America, and who passes as a musician in different environments.<ref>http://www.neckargemuend-kleingemuend.de/2010/04/21/solidaritaetsveranstaltung-fuer-peru-im-alten-e-werk-neckargemuend/</ref> At this point in time (June 2013), Vizcarra is no longer mentioned as a member of the Council.<ref>http://www.council-of-world-elders.de/d-e-u-t-s-c-h/global-advisor/ accessed 01/06/2013</ref>

Another member and alleged indigenous elder in CoWE is Peruvian citizen Don Pedro Guerra Gonzales who is no member of any indigenous ethnic group, but, as a plastic shaman, administers Ayahuasca to his clientele in order to heal a multitude of diseases. Guerra regularly travels Europe to give lectures and seminars and promote his facilities in the vicinity of Iquitos, Peru where clients may book healing sojourns.<ref>http://www.don-pedro-guerra.net accessed 02/11/2012</ref>

CoWE member Swami Isa, an Indian citizen, also is not indigenous; he runs a Global Energy Parliament.

CoWE furthermore has several „Global Advisors“ among whom presently (2012) one may find singer Nina Hagen, but also [[Children of Light|Eva-Maria Mora]] and her husband Michael Mora a.k.a. Michael Bear Hawk. In the person of Drunvalo Melchizedek – real life name Bernard Perona -, CoWE found another well-established vendor on the Newage market. Perona also „works“ with crystal skulls, and on the issues of [[2012]], [[Indigo Children|indigo children]], the alleged planet Nibiru and promotes conspiracy theories.

Another advisor is Armin Risi, an author publishing with Kopp-Verlag, whose report on the first congress of CoWE is published on the site of Kopp publishers; Tag maintains a link to this report. She has also published one of her books with Kopp.

Karin Tag attempted to have „Council of World Elders“ as a word mark which was denied by DPMA.

==Questionable Titles==
[[image:Prof_Karin_Tag.jpg|One of several websites claiming Karin Tag holds the title of a professor (in this case crystalskulls.com)|320px|thumb]]
On various websites and also in her books, Karin Tag is given the titles of a „Prof. hc. Dr. hc. holistic sciences“ which she claims to have obtained from a „University of Oregon“.<ref>http://www.crystalskulls.com/karin-tag.html</ref><ref>http://www.sein.de/empfehlungen/buchempfehlungen/esoterik/mysterium-kristallschaedel-ein-raetsel-der-menschheit-wird-entschluesselt.html [http://psiram.com/ge/images/7/74/Mysterium-kristallschaedel-ein-raetsel-der-menschheit-wird-entschluesselt.html.pdf Sicherungskopie Psiram]</ref><ref>http://www.pferdeheilpraktik-froehlich.de/vita/fortbildung.html [http://psiram.com/ge/images/b/bd/Fortbildung.html.pdf Sicherungskopie Psiram]</ref><ref>http://video.filestube.com/key/Kristallsch%C3%A4del</ref><ref>http://www.amitola.nl/kennismaking-met-kristallen-schedels.html</ref><ref>http://www.inside-videos.com/watch/388956563/Interview-With-Prof-Dr-Karin-Tag-About-Crystal-Skulls</ref><ref>http://psiram.com/ge/images/a/a4/Kristallschaedel.htm.pdf</ref> One of her books alleges: „In 2007, Karin Tag obtained the title of a Prof. hc. Dr. hc. Holistic Sciences, USA for her research and development work in the field of photone photography and holistic sciences by the senate of Oregon State Ch. + University“.
However, the University of Oregon in Eugene does not grant such a title. The „title“ in fact was purchased from a company „Oregon State Church and University Inc.“, situated in Florida.<ref>Oregon State Church And University Inc, 8556 Granpaw Ct, Jacksonville, FL 32220-2074 
Business Description: 
Oregon State Church And University Inc is located in Jacksonville, Duval, FL 
Additional Information: 
Legal Name:Sparkle Of Life LLC 
Other Names:Oregon State Church And University Inc, Sparkle Of Life LLC, Oregon State Church And University Inc
Metropolitan Area: Jacksonville, FL</ref> In order to obtain a „professorship“, the company asks for the amount of US$ 400. The [[title mill]], however, missed to apply for registration as a church in the USA, so their titles are even illegal within the USA (further info on this alleged church see: [http://www.business-podium.com/boards/dubiose-promotionsberatungen-titelvermittlung-ghostwriter-prof-titel-doktortitel-kaufen/892-oscu-oregon-state-church-university-usa-wertlos-nirgends-anerkannt.html business-podium.com]). Tag's own websites do not contain any mention of her fantasy titles.

==Books==
*2012 - Die Prophezeiungen des Kristallschädels Corazon de Luz. Amra Verlag, 2009
*Das Geheimnis der Atlantischen Kristallbibliothek. Amra Verlag, 2011
*Mysterium Kristallschädel - Ein Rätsel der Menschheit wird entschlüsselt. Ansata Verlag, 2008
*Der Geheimcode im Kristallschädel. Kopp, 2008
*Das Buch des Wissens

==Weblinks==
*[http://isr-institut.de/deu/impressum/http://isr-institut.de ISR-Institut. (Institut für wissenschaftliche Forschung und Diagnostik mit Magnetfeldresonanzen und Photonenenergie)]

==References==
<references/>

[[category:author]]
[[category:esoteric]]
[[category:Plastic Shamans]]
{{DEFAULTSORT:Tag, Karin}}

Karin Tag

2013-09-05T13:15:46Z

12x98: images

File:Prof Karin Tag.jpg

2013-08-23T11:47:57Z

12x98: "Crystal Skull Researcher" Karin Tag source: crystalskulls.com

"Crystal Skull Researcher" [[Karin Tag]]

source: crystalskulls.com

File:ISR-Institut.jpg

2013-08-23T11:46:55Z

12x98: ISR Institut

[[Karin Tag#ISR-Institute|ISR Institut]]

File:Karin tag buch.jpg

2013-08-23T11:45:33Z

12x98: Katin Tag

[[Katin Tag]]

File:Karin Tag.jpg

2013-08-23T11:44:46Z

12x98: Karin Tag source: Sky TV

[[Karin Tag]]

source: Sky TV